Jesus Christ gave many indicator markings to help us determine when His second coming is near. One of these is mentioned in Luke 17:28-30, pointing to the conditions that existed in the days of Lot. As we see these same conditions developing today, we can take comfort that the glorious second coming of Jesus Christ is drawing near. When He comes, He will cleanse the earth from all unrighteousness and perversion, and show all people how to live the way that leads to peace, happiness, and joy.

Some have been perplexed about the apparent paradox within Christ's Olivet Prophecy which, on one hand, describes the end time in human history—so severe that without the intervention of Almighty God, no flesh would survive. But, on the other hand, Christ compares those same days to the ordinary routines of Noah's and Lot's times, namely eating, drinking, marrying, buying, and selling, that is, life carrying on as if nothing were amiss. The paradox can be neutralized by realizing that Christ does not emphasize the prosperity but the suddenness of the destruction, striking when people least expect it. The paradox is also resolved when we realize the incredible ability of people to adapt to suffering such as the victims of the Warsaw Ghetto during WWII when people maintained a sense of "normal life" amid horrific conditions, some heroically, while others betrayed their fellow victims through compromise. Humans have an incredible resilience seeming "normal" even though tribulation. The true danger is not the result of human weapons or disasters, but Almighty God's "days of vengeance" on both Israel and the gentile nations for rebellion and oppression. In this context, unless God shortens those days, all flesh would perish. Adaptability can numb us to sin. Just as elites of the Warsaw Ghetto danced among the corpses, God's people tragically can adapt to lawlessness as their love turns ice cold. God's people must resist adapting to sin and spiritual complacency but stay ready for Christ's unexpected return.

Richard Ritenbaugh, citing Mark Twain's aphorism, "The art of prophecy is difficult, especially with respect to the future," points out that there are too many variables for any human to predict accurately. We can be thankful that God's prognostications and prophecies are totally trustworthy, many of which have already come to pass. God is a forecaster extraordinaire. Prophecy is the ability to forecast an event in advance. Many predictions are quite probable with regard to general predictions, but the more qualifiers and variables we add, the less probability the prophecy will work out. Some futurists, like H. G. Wells, have been successful in their prognostications, although many turned out to be duds. We should gaze forward, anticipating what God will reveal to us, becoming "nostalgic about the future," and not wistfully looking back, lingering or dallying, as did Lot and his family. By looking back, Lot's wife was boldly repudiating the will of God. Once we have made the commitment to follow God, to recount the cost would be suicidal. God has to come first before anyone else from the time of commitment and beyond. Looking back leads to "plowing a crooked furrow." Paul assured us that pressing forward to knowing Christ makes every other goal rubbish. In putting all into the goal of following and knowing Christ, we are not alone; we have a big cloud of witnesses who have provided us an example to follow something we cannot immediately see, except through the lens of faith.