Austin Del Castillo, recalling his reaction to several encounters he had with evangelical "Jesus Freaks" year ago, with their saccharine "Have you given your heart to Jesus?" approach, remembers that their behavior seemed syrupy, making him extremely uncomfortable. Because Protestants have seemingly denigrated God's Law and championed Jesus Christ as the liberator from its so-called bondage, the late Herbert W. Armstrong emphasized God the Father, seemingly de-emphasizing the role of Jesus Christ as the betrothed fiancée of the Israel of God—that is, Church. It behooves God's called-out ones to recognize Jesus Christ as providing the access to God the Father, the Way and the Life. The vine and branch metaphor suggests that we are to form an intimate relationship with our Bridegroom. We need to please our fiancé, trying to do what He wants and refraining from what He hates, in contrast to those 'Christian' organizations who claim to love Him but which do not obey Him.
John Ritenbaugh focuses on the apostle Paul's response to the bitter altercation between Euodia and Syntyche, women church leaders at Philippi, who succeeded in polarizing the congregation by their contentious pride, placing their obsessive desire to be right over unity. Paul urges them to follow the example of Christ, who emptied Himself of His divinity, assuming the role of a bond servant, exalting others over Himself, prompting God the Father to exalt Him above all others. Godly leadership is a function of submitting to the covenants God has made with us, including the marriage covenant, setting the proper pattern of all forms of institutions, including educational, governmental, medical, and religious institutions. Secular, progressive humanists, inspired by Satan, in their hatred toward God's covenants, through their endorsement of moral relativity and the new morality, fostering adultery, fornication, as well as feminism, homosexuality, polygamy, and transgender aberrations, have savagely attacked God's marriage covenant. Progressive humanists over the years have succeeded in making divorce as easy as falling off a log, and murder on demand (abortion) a convenience attended with no longer any trace of resistance. Paradoxically, hedonism, a philosophy which holds that pleasure is the highest aim in life, can never lead to real pleasure, but seeking to please God by serving others brings maximum pleasure. The marriage relationship, becoming totally one with one another as God the Father and Jesus Christ are at one with one another, provides the pattern of the true meaning of love—not feelings, but actions (consisting of serving and caring). Keeping God's Commandments demonstrates the highest form of love. Along with all the other gifts in the universal Edenic Covenant, identifying God as our benevolent Creator, who designed this earth for mankind to tend and keep, providing the marriage covenant as a God-plane relationship, the Sabbath Day educates us for service in God's Kingdom.
Mark Schindler, reflecting on an incident at his niece's wedding, in which a Catholic priest explained the significance of Jesus first miracle, turning water into wine, was a lesson that some things in marriage may seem impossible, but with God, all things are possible. The first miracle was a flourishing entry, taking place in the midst of an elaborate wedding celebration, (prefiguring the union of the Lamb of God with His Bride) requiring expensive preparation of food, drink, and entertainment. The responsibility of providing wine fell to the Bridegroom. To fail in providing this commodity would have led to major public embarrassment and expense to the family. This miracle of transmuting water into wine was actually the changing of a lifeless inorganic compound to something living, symbolizing the giving of life through the shedding of the blood of Christ. The response Jesus gave to his mother, ending with "my time has not yet come," was not to be interpreted as disrespect, but perhaps a challenge to attach real faith with mere knowledge. As powerful as her belief in her son was, it may have been somewhat skewed by influence from family and neighbors. With this miracle is the whole unfolding of the plan from Genesis to Revelation - the impending Marriage of the Lamb. God's plan and purpose for us - to be the Bride of Christ - is awesome.
John Ritenbaugh, focusing on John 17:3, reaffirms that to know God (to know His Character) is to have eternal life. Living by faith is the incremental understanding given to those who are undergoing the sanctification process. Moses lived his entire life knowing and believing that God was there. Conversely, modern Israel (or the American people) live their lives as though God were not there. Because of our collective pride as a nation, we will witness God's turning nations against us, usurping our lofty status, turning us into whimpering children. Though we may believe God exists, we may not personally see His involvement in our lives. We are obligated to establish a personal relationship with God in order to safeguard our salvation. Just believing that God exists is not sufficient for salvation because it provides no motivation to overcome. Currently, we are still on our pilgrimage, having our faith tested continually. Some of the Founding Fathers of this country, practicing Deists, believed in God, but did not believe that God was actively involved in His creation, producing a passive relationship. We are warned not to put off forming a relationship with God; we do not have an unlimited amount of time to do so. Faith in God and in the motivating power in God's Word have to be the driving force in everything we do each day. We need to be faithfully assimilating God's Word incrementally every day until our behavior becomes habitually conditioned by God's Word. We need to hear as well as see, heed and obey as well as merely listen. David, a type of Jesus Christ, has become a symbol of one who has established a close, intimate relationship with God. We must voluntarily sacrifice our time, energy, and devotion to God, showing that we desire the relationship. Jesus Christ, who has purchased us with a price, has been pleading for His Bride to return to Him. We assimilate Jesus Christ when we assimilate His Word.
Richard T. Ritenbaugh: It is God's involvement that provides the blessings and advantages to the Christian marriage. He makes Himself a party to the marriage covenant ...
Marriage and progressive forms of "marriage" are in the news a great deal these days. From its earliest chapters, Scripture holds the divinely ordained institution of marriage in high regard. James Beaubelle provides the reasons why God considers marriage to be so important to us, society, and His purpose.
The Bible frequently uses analogies from physical life to explain spiritual principles. Food and eating are no exceptions. In fact, there are over 700 references to eating in Scripture. The lessons we can learn from them must be important!
John Ritenbaugh points out 700 references to the act of eating, all providing contexts or vehicles of serious spiritual instruction. Banquets invariably provide springboards for instruction, from Abraham's entertaining of angels, to Joseph's banquet for his brothers, to Esther's banquet for Haman to Belshazzar's feast featuring the handwriting on the wall to the marriage supper of the Lamb. Banquets- eating or refraining from eating- not only display God's faithful provisions and human righteousness, but eating (or refraining from eating) displays tests of a person's morality such as Adam and Eve's eating of the forbidden fruit, the sign of keeping the covenant (Leviticus 11 and Deuteronomy 14) and Christ's refusal to be tempted by food (Matthew 4). Eating reminds us that God's provision and human need also apply on a spiritual level.
Romans 7, verse 4, says that we are 'dead to the law through the body of Christ.' What does this mean? Earl Henn explains the meaning in its context, showing that it refers to the 'old man' which perished at our baptism.
Countering the Protestant red-herring argument, "You cannot earn salvation by works," John Ritenbaugh stresses that works certainly are not "done away" but that God expects works from all those He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given. The works demanded of us consist of continual striving to be faithful to our covenant relationship with God by keeping His commandments (not the traditions of men). As we strive to live by the Spirit instead of by the flesh (Romans 8:5) we will produce the kind of fruit pleasing to God. God forces a converted person to choose between two opposing forces (Romans 8:13), providing us His Spirit as a tool to overcome.
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