God requires His people to put their faith in action, giving evidence of their hope, demonstrating godly behavior rather than abrasive carnal behavior.
The Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
John Ritenbaugh, focusing on Paul's warning of cunningly devised myths, affirms that Greek and Roman myths were not based on reality, but these fanciful tales nevertheless shaped the world view of much of western culture, including our attitude toward hope. . .
John Ritenbaugh, reflecting that in the next few years we do not have time to waste, reminisces about the circumstances in which he and his wife heard the World Tomorrow program 54 years ago, providing a powerful beacon of hope which has sustained them fro. . .
Richard Ritenbaugh, after comparing the behaviors of two fictional friends, suggests that action must accompany hope. After we purge the corruption from our lives, we must replace it with the anti-leaven of truth and sincerity, or our last state will be wo. . .
In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.
John Ritenbaugh reiterates that God begins His spiritual creation by grace because the wages of sin is death, and all called-out ones would be forever in His debt. Consequently, God's called-out ones will exercise humility and faith in yielding to God. Fai. . .
John Ritenbaugh, continuing on the theme set last week that "we are living in the best of times and the worst of times," and that "life is difficult," affirms that the attainment of joy is problematic at best. It is getting to the point. . .
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
John Ritenbaugh in this keynote address of the 2004 Feast of Tabernacles, continuing on the perennial "handwriting on the wall" theme, warns us to be aware of disturbing coming trends (both in society and in the church of God) especially the very. . .