Martin Collins, focusing on the episode in Matthew 18:1-3, where some presumptuous disciples speculated about who would receive the highest posts in the Kingdom of God, cautions that ambition, arrogance, and pride would short-circuit such aspirations. Plac. . .
John Ritenbaugh reiterates that the people who were preaching Christ from questionable motives were church members and not Judaizers, as some have assumed. Paul experienced a dilemma wondering if it would be better to suffer martyrdom, finishing his life's. . .
John Ritenbaugh reiterates that the Apostle Paul, in this prison epistle, conveyed to the Philippians his optimism that the apparent misfortune was actually a blessing, actually enabling Paul to magnify his effectiveness, enabling more fruit to be borne. P. . .
Even though Jacob's offspring have had a special relationship with God, their carnal nature led them to test God's patience, growing more corrupt than even Sodom.
The modern church of God, particularly a few of its splinter organizations, have made a big deal out of Revelation's letters to the seven churches. Often highlighted is the "open door" promised in the letter to Philadelphia. David Grabbe provides proof fro. . .
Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.
Charles Whitaker asserts that, if there is a defining element of the American or Western zeitgeist, it is the belief that history is progress: Mankind, along with his nature and governments, is on an inevitable course of advancement. This evolutionary mind. . .
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