How we interact with our brethren matters to God! The many miss the mark. It is our job to make sure that we are among the few hitting it.
What is the mark that we so often miss? Most of the time, it is this newly revealed half, the spiritual intent of the law, the standard that God set for us.
Bill Onisick, reflecting upon the Irish Dart competition in which a 9-Darter displays championship, draws a spiritual analogy based on the fact that one definition of sin is "missing the mark," as one of the Greek words for sin, hamartia denotes.. . .
Many people divide sin into physical and spiritual sins, but the Bible clearly says that all sin is lawlessness.
Martin Collins insists that members of God's church must be concerned not only with the letter of the law, but the spiritual intent as well. As we reflect back on the inadequacies or failings in our lives, we must go further than the surface symptoms, real. . .
Just before Jesus gives the Parable of the Unforgiving Servant in Matthew 18:21-35, Peter comes to Him and asks how often he should forgive a sinning brother. ...
No one seems to talk about sin anymore, but it still exists and continues to wreak havoc! Scripture describes sin and its great effects in our lives.
None of God's law has been 'done away', though there is not always a literal application. Not every law of God has the same weight of importance.
John Ritenbaugh stresses that God esteems certain spiritual qualities above other spiritual qualities. To elevate a minor regulation above a major regulation is to spiritually lose ones sense of proportion. The attribute of love (I Corinthians 13:13) super. . .
Scripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
John Ritenbaugh focuses upon those factors that led ancient Israel into apostasy (Deuteronomy 29:18-21) drawing some poignant parallels to the current deplorable situation in the pernicious doctrinal changes of the Worldwide Church of God. Like a frog incr. . .
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