Self-assertiveness, rooted in pride and arrogance, stands as a significant barrier to a proper relationship with God. It fuels resistance to submission, prioritizing personal perspective over divine will, and reflects a spiritual poverty devoid of godly virtues. This haughty, competitive nature contrasts sharply with humility, which recognizes utter dependence on God and sees oneself as nothing before Him. Overcoming self-assertive pride requires conscious self-evaluation against God's perfection and cultivating humility through God's Spirit. Unlike self-assertiveness, humility controls power for a greater good, neutralizes pride's damage, fosters better relationships, and aligns with God's will, attracting His attention and promising rewards like forgiveness and answered prayers.

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Meekness

Bible Study by Martin G. Collins

Meekness stands in stark contrast to self-assertiveness and self-interest. It embodies an evenness of mind, neither overly elated nor deeply discouraged, as a truly meek person is not preoccupied with self. The essence of true meekness lies not merely in outward behavior or in relationships with others, nor in natural disposition, but in an inwardly developed tender-heartedness, primarily directed toward God. It is the attitude of accepting God's will as good, without dispute or resistance.

Living by Faith and Humility

'Personal' from John W. Ritenbaugh

In the journey of living by faith, self-assertiveness rooted in pride stands as a significant barrier. Pride, closely associated with evil, is an inherent trait due to exposure to Satan and the world, often adorning the wicked like an ornament. It fuels resistance to submission to God, making overcoming it seem nearly impossible. However, this pride can be neutralized by humility, a quality that does not come naturally but must be deliberately cultivated through God's Spirit and conscious decisions to submit to Him out of love and a desire to glorify Him. The opposite of self-assertive arrogance is poverty of spirit, a fundamental spiritual quality highlighted by Jesus in the Sermon on the Mount as the first Beatitude. This poverty of spirit is not about physical lack but a recognition of spiritual destitution compared to God's qualities. It emerges from a genuine self-evaluation where one sees himself as utterly dependent on God, possessing nothing intrinsically good, and powerless to become like Him without divine help. This realization fosters humility, positioning a person as nothing in his own eyes and acknowledging his proper place before God. Humility, unlike self-assertiveness, is not a denial of power but a deliberate control of it to achieve a greater good. It promotes good relationships by neutralizing the damage pride can cause. True humility cannot be faked for long; it is revealed through consistent submission to God. It attracts God's attention and pleasure, as it glorifies Him and brings rewarding outcomes to those who practice it. God values humility highly, promising forgiveness and answered prayers to those who humble themselves, pray, seek His face, and turn from wicked ways. In contrast to self-assertive desires for personal gain, humility involves asking for help to honor God, as exemplified by Solomon, who sought understanding to discern justice and was rewarded with wisdom, riches, and honor. This quality requires constant awareness to glorify God, countering the ever-present resistance of human nature to submit to the great Creator and Savior.

Living By Faith: Humility

Sermon by John W. Ritenbaugh (1932-2023)

In the journey of living by faith, a critical element to address is the haughty, competitive nature of self-assertiveness, which stands in stark contrast to the spiritual humility required for a proper relationship with God. This self-assertive attitude, often marked by arrogance and pride, declares personal perspective as paramount, akin to an ornament of pride worn around one's neck. It reflects a spiritual poverty, not in material terms, but in the lack of godly virtues and the power of God's Holy Spirit, which are essential for eternal life. Such an attitude reveals a destitution of the spiritual qualities needed to become like God, highlighting the urgent need for honest self-evaluation against His perfection. Overcoming this self-assertive pride requires a conscious recognition of one's utter dependence on God, both physically and spiritually. The humble person, through honest comparison with God's holiness and righteousness, sees himself as nothing in his own eyes, finding his proper place face down in the dust before God. This realization of complete spiritual dependence is the fruit of humility, which gradually cancels out pride and its resistance against God. By emulating the humility of Jesus Christ, who deliberately controlled His power for a greater good, one can neutralize the damaging effects of self-assertiveness, fostering better relationships and aligning oneself with God's will.

The Meek

Sermon by Richard T. Ritenbaugh

Meekness is the opposite of weakness, exemplifying self-control under immense pressure, demonstrated by Jesus refusing to retaliate.

The Beatitudes, Part Two: Poor in Spirit

'Personal' from John W. Ritenbaugh

What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.

Spirit of Peace

CGG Weekly by Gary Montgomery

The spirit in the world inspires chaos and hatred. But to the Christian, it seems even more intense. How are we supposed to react to these things?

The Meekness and Gentleness of Christ

Sermon by Martin G. Collins

Jesus demonstrated His meekness in His treatment of many with whom He interacted. Balancing firmness and gentleness, He seeks to save rather than destroy.

Marriage and the Bride of Christ (Part One)

Sermon by Martin G. Collins

Wives are admonished to submit to their husbands, children to their parents, servants to their overseers, and we all are admonished to submit to one another.

Gentle and Lowly in Heart

Sermon by Martin G. Collins

Paul displayed a gentleness not grounded in weakness, but in strength, a gentleness which showed anger, but only at the right time and to the right degree.

Poor in Spirit (1997)

Sermon by John W. Ritenbaugh

Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.

Displaying Virtuous Character

Sermon by Martin G. Collins

Self-control has both an inward and outward dimension, the latter concerned with human relationships, manners, and reflecting God's orderly mindset.

The Beatitudes, Part 7: Blessed Are the Peacemakers

'Personal' from John W. Ritenbaugh

This world lauds warmakers, but God says that peacemakers are blessed. The first step in becoming a peacemaker is to be reconciled to God.

Have You Become an Example to All Who Believe?

Sermon by Martin G. Collins

Whether we are called to welcome others, speak truthfully, keep commitments, or guard our own speech, credibility flows from consistent daily actions.

Faith (Part Seven)

Sermon by John W. Ritenbaugh

Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.