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Living by Faith and Humility
'Personal' from John W. RitenbaughHumility, as a vital element for living by faith, does not come naturally but must be deliberately cultivated in our character through conscious decisions to submit to God. It is a created attribute, developed through our willing cooperation with God's Spirit, enabling us to neutralize the pervasive influence of pride. Unlike pride, which is inherent due to exposure to satan and this world, humility requires effort and a servant approach, controlling power to achieve a greater good rather than succumbing to a carnal, self-centered mindset. It fosters good relationships by counteracting the damage pride can cause and reflects a genuine self-evaluation where one deems himself worthless in relation to God and His truth. True humility involves recognizing our complete dependence on God, both physically and spiritually, viewing ourselves as possessing nothing intrinsically good and needing all spiritual virtues from Him. This poverty of spirit, the foundation of a good relationship with God, is the realization of our utter impoverishment compared to His qualities and our powerlessness to become like Him without His aid. It places us face down in the dust before God, acknowledging our nothingness in our own eyes. Jesus Christ exemplifies this dependence, openly deferring to the Father and showing that His power and words come from Him. His submissive relationship with the Father serves as a model for us to follow, demonstrating that humility is not weakness but a deliberate choice to honor God. God responds favorably to such humility, expressing pleasure in those who submit to Him, as it glorifies Him through their lives and brings rewarding outcomes. He promises forgiveness, answered prayers, and blessings like wisdom, riches, and honor to those who humbly seek to honor Him with pure motives. Humility, though challenging to achieve due to human nature's resistance, paves the way for a relationship with God through righteous fairness, kindness to others, and living in conscious fellowship with His greatness and sovereignty. It is a quality of immense value, attracting God's attention and enabling us to grow in His way of life through grace and faith.
Humility
Sermonette by James BeaubelleHumility is not an obsequious act we turn on and off at will, but a sober reflection of our true relationship to God and our spiritual siblings.
The Value of Humility
Sermonette by Austin Del CastilloPride distorts our view of reality and our relationships. Being humble is not for the faint of heart, but requires God's Spirit operating in our lives.
Living by Faith: Humility and God's Justice
Sermon by John W. Ritenbaugh (1932-2023)Humility stands as a cornerstone in the journey of living by faith, essential for neutralizing the pride that lurks within the human heart. At its core, humility is rooted in poverty of spirit, a recognition of our deep spiritual needs that only God can fulfill. This poverty implies a dependence on Him to supply what we lack by nature or have not developed, a perspective granted through His calling and Spirit, enabling a right evaluation of ourselves in relation to His awesome purpose. God looks with favor on those who embody this humility, as expressed in Isaiah 66:2, where He values the poor and contrite in spirit who tremble at His word. Similarly, Micah 6:8 reveals what truly impresses Him—not grand offerings, but to do justly, love mercy, and walk humbly with Him. These acts reflect a conscious dependence on His greatness and sovereignty, evidencing growth toward character that glorifies Him. Jesus Christ, the greatest example of humility, demonstrated perfect dependence on the Father, as seen in John 5:19 and John 8:28, where He declared He did nothing of Himself but followed what the Father taught. His imitation of the Father was flawless, showing that true humility lies in submission and reliance on God's will, not in self-elevation. John the Baptist further exemplified humility by accepting his role in God's purpose, rejoicing in Jesus' increase while acknowledging his own decrease, as noted in John 3:27-30. His understanding that honor and purpose are assigned by heaven prevented pride from overshadowing his mission. In the Corinthian congregation, pride fueled divisions and quarrels over favored leaders, as addressed in I Corinthians 1:10-13 and 3:1-6. Paul challenged their arrogance, reminding them that God assigns roles and gifts, and that no one should boast as if they had not received everything from Him. Humility requires recognizing that all we have—our calling, gifts, and place in the body of Christ—is given by God, as emphasized in I Corinthians 12:11-18. Humility must be consciously chosen and put on, as urged in Colossians 3:12-15, alongside qualities like kindness and meekness. It is a learned trait, not innate, and begins with seeing God's supremacy over all creation, especially ourselves and our brethren. This proper evaluation paves the way for submission to His instruction, enabling a truer perspective of oneself and the ability to live by faith. God responds to humility with blessings, as seen in Solomon's request for wisdom in I Kings 3:11-14, where He granted not only understanding but also unasked-for riches and honor. Proverbs 22:4 links humility with riches, honor, and life, while II Chronicles 7:14-15 promises forgiveness and attentive ears to the prayers of the humble. Isaiah 57:15 affirms that God dwells with the contrite and humble, reviving their spirits. Without humility, there is no family relationship with Him, no entry into the Kingdom of God; it is an absolute necessity to which He unfailingly responds.
Living By Faith: Humility
Sermon by John W. Ritenbaugh (1932-2023)Humility, as a vital element in living by faith, does not come naturally to human nature. It must be deliberately 'put on' and added to our character through God's Spirit and consistent, conscious decisions to submit to Him out of love, a desire to be like Him, and a longing to glorify Him. By God's power and our cooperation, humility is created within us, enabling growth toward overcoming pride and its destructive influences on relationships. God commands us to humble ourselves, as seen in James 4:6-10, where He resists the proud but gives grace to the humble. This command underscores that humility is a choice, one that must be exercised alongside resisting the devil, cleansing our hands, and purifying our hearts. The repetition of this command in Proverbs 3, I Peter 5, and James 4 emphasizes its importance. Humility results in submission to God, a deliberate act against the natural inclination toward pride. In the Old Testament, humility is often portrayed as a condition of being brought low through poverty, affliction, or persecution, illustrating a social sense of being in humble circumstances. Proverbs 22:7 depicts the borrower as a servant to the lender, losing independence and acting with deference, which mirrors the spiritual attitude of humility. This perspective shows a mental picture of how a Christian should approach life, not as a negative trait, but as a necessary posture before God. The New Testament presents humility differently, highlighting it as a positive characteristic exemplified by God Himself. Psalm 113:4-7 shows the Lord, though high above all, humbling Himself to behold the heavens and earth, lifting the poor and needy. Psalm 138:6 reinforces that though He is great, He respects the humble while keeping the proud at a distance. God's power is held in check to achieve a greater good, building rather than destroying through self-concern, revealing the heart of humility. Jesus Christ further exemplifies humility in Matthew 11:28-29, describing Himself as gentle, meek, and lowly in heart, offering rest to the burdened. In Matthew 20:25-28, He teaches that greatness among His followers comes through servanthood, not authority, as He came to serve and give His life as a ransom. Humility, as seen in Christ, is not weakness or a denial of power, but a deliberate control of power to accomplish a greater good, promoting good relationships by neutralizing pride. Humility requires thoughtful choices and self-evaluation, not deeming oneself worthless due to sin, but recognizing total dependence on God for every breath and spiritual sustenance. Matthew 5:3 blesses the poor in spirit, emphasizing a spiritual poverty compared to God's qualities, where one finds oneself utterly destitute of virtues or power to become like Him without His help. This honest evaluation against God's holiness and righteousness, as seen in Isaiah 6:1-5 and Philippians 3:3-9, drives the humble to seek transformation. Circumstances like affliction, as in Deuteronomy 8:1-3, and impending doom, as in II Chronicles 12:5-12, promote humility by testing and pushing one to recognize dependence on God. Personal examples, such as the tax collector in Luke 18:13-14, the prodigal son in Luke 15:17-21, Solomon in I Kings 3:6-9, and David in Psalm 40:16-17, show humility through honest acknowledgment of limitations and need for God's mercy and guidance. The positive effects of humility are evident in God's response to Solomon in I Kings 3:11-14, granting wisdom, honor, and riches for his humble request for understanding. II Chronicles 7:14-15 promises that if God's people humble themselves, pray, and turn from wickedness, He will hear, forgive, and heal their land. Isaiah 57:15 assures that God dwells with the contrite and humble spirit, ensuring His blessings. Humility, born from contact with God and honest comparison to His character, leads to spiritual wealth and a right relationship with Him as we submit and bow before His greatness.
Unity Through Humility
Sermonette by Richard T. RitenbaughCompetition in the church can lead to disaster, destroying harmony and unity. Competition and pride destroy unity; humility and cooperation enhance unity.
Pride, Humility, and Fasting
Sermon by John W. RitenbaughThe intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Division, Satan, Humility
Sermon by John W. RitenbaughThroughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
Memory and Humility
CGG WeeklyGod has given us a faculty that protects us from despair, discourages folly, and counters pride: memory. Memory is central to our relationship with God.
Courtesy
'Ready Answer' by Mike FordThese days, everyone demands respect but few are willing to grant it. It is a rare event when someone gives up his seat or when a child shows deference.
Building Relationships
Sermonette by Ryan McClureThe Scriptures provide many examples of how difficult relationships were dealt with by humility, deference, longsuffering, and prayer.
The Petrified Heart
Sermonette by Austin Del CastilloThe antidote to the fear of repentance caused by pride is godly humility and the willingness to be set on the right spiritual course.
Isaiah 58 and Fasting
Sermon by Richard T. RitenbaughFasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
Does Jesus See You as His Friend?
Sermonette by Austin Del CastilloJesus puts a condition on our friendship: We are His friends if we do what He commands, unlike the assumption that belief on His name is the only requirement.
Prepare to Teach
Feast of Tabernacles Sermon by Martin G. CollinsWe will be kings and priests, responsible for those coming out of the tribulation. We must prepare now to fill the entire earth with the knowledge of God.
A Time to Laugh
'Ready Answer' by David F. MaasAt the right time and in the right situation, laughter can indeed be the best medicine. Humor and merriment can be therapeutic both physically and spiritually.
Separation and Oneness With God
'Personal' from John W. RitenbaughSince the beginning, God's purpose has been to bring all things into harmony with Him, giving mankind a respite from the heaviness of a sin-laden world.
God Gives Grace to the Humble
Sermon by Martin G. CollinsGenuine humility is one of the most elusive characteristics a person can attain. It consists of of self-respect accompanied by a genuine desire to serve.
Fully Accepting God's Sovereignty (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)We are not individually sovereign, but we are taught to give ourselves over completely to God's sovereignty. If we do, we will reap unfathomable blessings.
The Christian Walk (Part Four): Mutual Submission in Godly Fear
Sermon by Richard T. RitenbaughAmericans have a hard time submitting to authority and like to consider themselves as sovereigns, having the last say over anything including church doctrine.
Troubling the Household of God
Sermon by Mark SchindlerIf we allow the old, carnal man to dictate how we speak or make other decisions, we will trouble the household of God and inherit nothing but the wind.
Parables of the Millstone and the Lost Sheep
Bible Study by Martin G. CollinsThese two parables are linked because they are the answers to the disciples' question, 'Who is the greatest in the kingdom of heaven?'
Potential for Good
Sermon by Richard T. RitenbaughThe chief tool we can use to do good (building positive relationships between other people) is to develop and exercise the mind of God within us.
Pride of Life
Sermonette by Clyde FinkleaWe are admonished to put out the leavening of pride and arrogance. Pride is something we loathe in someone else, but tolerate in ourselves.
Matthew (Part Twenty-Four)
Sermon/Bible Study by John W. RitenbaughThose who are mature should be able to endure the slights of the immature, being circumspect not to lead anyone into sin through our careless example.
How to Offend Someone
Sermon by Ryan McClureEven though offense is inevitable, we must emulate Christ's love by avoiding unnecessary harm while prioritizing the spiritual growth of others.
Faith (Part Seven)
Sermon by John W. RitenbaughPride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
Ecclesiastes and Christian Living (Part Ten): Paradox
'Personal' from John W. RitenbaughEcclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
Sackcloth: A Spiritual Tool
CGG Weekly by Gary MontgomeryPutting on a spiritual garment of sackcloth in mourning is necessary in humbling ourselves as a part of the process in examining and scrutinizing our lives.
Fully Accepting God's Sovereignty, Part Three: The Fruits
'Personal' from John W. RitenbaughHere are four qualities of character that our full acceptance of God's sovereignty will build and that will prepare us for whatever work God may choose for us.
New Covenant Priesthood (Part Five)
Sermon by John W. RitenbaughHumility is not low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave.
The Sovereignty of God: Part Nine
'Personal' from John W. RitenbaughGod's sovereignty seems to imply that prayer is pointless. Yet the function of prayer is not to change God's mind, but ours!
Psalms: Book Four: All His Benefits
Sermon by Richard T. RitenbaughAll that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.
Courtesy
Sermonette by Mike FordGod's word has much to say about politeness and rudeness. A Christian who is taught to put others first will have little difficulty being courteous.
The Beatitudes, Part 7: Blessed Are the Peacemakers
'Personal' from John W. RitenbaughThis world lauds warmakers, but God says that peacemakers are blessed. The first step in becoming a peacemaker is to be reconciled to God.
Taking an Insult
Sermon by Ted E. BowlingWhen Jesus commands us to turn the other cheek and go the extra mile, He did not present that option as weakness but as powerful demonstrations of spiritual maturity.
A Peaceful Spirit
CGG Weekly by Gary MontgomeryIf we consider our relationship with God of small value, our conduct, especially toward our brethren, will show it and produce contention and disunity.
Humble Service
Sermonette by Ted E. BowlingJesus modeled the practice of foot-washing to demonstrate the need to be submissive to one another, to serve one another, including those who betray.
Leadership and the Covenants (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.