If you knew you would live forever, how would you live? Biblically, eternal life is much more than living forever: It is living as God lives!
Even though a Christian's potential in God's Kingdom is so wonderful, it is still necessary for God to motivate His children to reach it. John Ritenbaugh begins his series on Christian motivation by expounding the fear of God.
Bill Onisick, asserting that most people are not aware of the motivations that drive their behavior, questions if we are cognizant of our own motivations, and if we are analyzing the activation, persistence, and intensity of them. Psychologists have conclu. . .
Having knowledge of God's law is not a guarantee of spiritual success or growth. Only those motivated to use the law will experience growth and produce fruit. The fear of God is the first element of motivation, ranging from reverential awe to stark terror.. . .
John Ritenbaugh focuses on the remarkable energizing capacity of hope. In the familiar triumvirate (faith, hope, and love) faith serves as the foundation, love serves as the goal, and hope serves as the great motivator or energizer. Unique among the religi. . .
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way. John Ritenbaugh shows that, because the Father and Son are alive and active in their creation, our. . .
When Jesus became mentally exhausted and enervated, he became invigorated and refreshed by seeing God's will completed, regarding it metaphorically as food and nourishment (John 4:34) Similarly we can become energized and motivated by our high calling and . . .
The Kingdom of God is our goal, and our vision of what it means gives us compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.
Eternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence.
John Ritenbaugh suggests that even though sin offers temporal and fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves and cherishes. We will ultimately be judged on what we have don. . .
God the Father has summoned us to a unique position among all the other people of the earth. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do! This should motivate us to please God by doing. . .
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight o. . .
Want an easy, proven formula for getting rid of sin and growing in God's character? Dr. David Maas can provide it!
Bill Onisick, reflecting on an incident involving a noisy talking disturbance at a recent graduation ceremony leading to a visual mental picture of physical revenge, declared that the more the crass behavior on the part of this group went on, the more his . . .
We understand IQ (Intelligence Quotient) and EQ (Emotional Quotient), but do we also have 'GQ' (Godly Quotient)?
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
John Ritenbaugh warns that the narrow "pay and pray" mentality experienced by many in our previous fellowship took our attention away from the more important overcoming and growing aspect, preparing for the Kingdom of God. We desperately need to . . .
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
The Tenth Commandment: You Shall Not Covet
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
John Ritenbaugh emphasizes that a spiritual Israelite, following Jacob's example, undergoes a metamorphosis in which his own stubborn, self-centered will is broken so that God's creative work can be completed within him. Abraham, whose very name connotes f. . .
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