Though the widow speaks only five words in this encouraging parable, she provides Christians in these last days with an example of persistence in prayer.
In this parable, Jesus illustrates persistence and perseverance in prayer. Unlike the sleeping friend, God is not reluctant to answer our prayers, but He does want us to be diligent and patient in our requests.
Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.
Richard Ritenbaugh focuses upon an inspiring incident in the 1992 Barcelona Olympics, in which a runner, Derek Redmond, who had previously dropped out of competition because of an injured Achilles tendon, had another setback, a pulled hamstring, causing hi. . .
John Reid, focusing upon a diary excerpt of a pioneer woman on the Oregon Trail, asserts that the trait of persistence is impossible without a transcendent and ardent vision (Proverbs 29:18). Having vision prevents us from casting off life-saving restraint. . .
An explanation of Luke 11:9, Ask, seek, knock.
During His earthly ministry, Jesus did not often teach or heal Gentiles, as His work concentrated on His own people, the Jews of Judea and Galilee. However, He made an exception for the Phoenician woman's daughter due to the boldness of the elder woman's f. . .
At the end of the Parable of the Persistent Widow, Jesus asks, "When the Son of Man comes, will He really find faith...?" The answer is surprising to many.
Noah is an outstanding example of persevering through a dreadful experience. Not only did he persevere through the Flood, but also through 120 years of preparations.
John Ritenbaugh demonstrates that both the popular 'eternal security doctrine' and the 'no works doctrine' held by many mainstream Protestant organizations are destroyed by the remarkable example of Noah, who, by the generous grace of God, performed extrao. . .
John Ritenbaugh, referring to the words of salvation (election, calling, regeneration, conversion, sanctification, and glorification), suggests that we are entering the most difficult time of the sanctification process, a time Jeremiah described as a man i. . .
As Christians, we realize that God is not only powerful, but He is also the source of all power. How do we translate this understanding into practical action? John Ritenbaugh explains how we can tap into God's power to avoid slipping into apostasy.
Because we act on what we believe, any affront to our belief system will alter our choices and behavior, placing us on a destructive trajectory.
In the typology of the four living creatures (Revelation 4:6-8) lies the foundation for understanding the gospels as four representations of the same Life.
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
Jesus Christ placed a high priority on reconciliation, warning us that before we engage God at the altar, we had better make peace with our brother.
Martin Collins, focusing on the Prophet Habakkuk, whose name means "one who embraces" or "one who clings," suggests that a major theme of the Book of Habakkuk is the importance of clinging to God regardless of the vicissitudes of life. . . .
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