Irresponsibility

In the United States is a well-developed social and governmental movement that some commentators derisively name "nannyism." Political pundits also refer to it as "cradle to the grave" social care. ...

Children frequently practice the same sins as their parents, and they receive the same punishment. However, each is still responsible for his or her own actions.

John Ritenbaugh, reminding us that when a culture liberalizes, there will be a corresponding rise in irresponsibility, maintains that freedom to obey God is not free. It has cost the life of Christ, as well as our own, as we become living sacrifices. When . . .

A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.

John Ritenbaugh, describing the deceptive religion of humanism, suggests that although the adherents appear to be charming people, they have intense antipathy toward God. President Obama is a perfect example of a secular humanist, using Jeremiah Wright's l. . .

A steward is responsible for the supervision or managing of something entrusted into his care by a superior. As God's stewards, have been entrusted with much.

Both food and information are readily available in the West. What is our approach to them? Our attitude toward and application of them makes all the difference.

John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .

Do we tend to shirk responsibility by 'passing the buck'? David Maas explores why we do this and proposes a solution for shouldering our responsibilities—and growing in character.

We are disturbed when our lives are encumbered by incremental pressures, and seem to be spinning out of control economically, morally, educationally, politically, or socially through no fault of our own. Even though social critics can identify these unrele. . .

In performing the miracle at Cana, Jesus gave a command that may have seemed strange at the time. Jesus shows the connection between obedience and blessings.

Young people are responsible for the spiritual knowledge that they have learned from their parents, as well as the custodianship of spiritual blessings.

Moral legislation over the years has steadily eroded because antinomian liberal leaders, claiming that morality cannot be legislated, have rejected biblical standards of morality in favor of personal choice or private morality. Ironically, they, like many . . .

Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.

John Ritenbaugh addresses the topic of stewardship, suggesting that what we are called to do at this time is to fulfill our job as a steward, entrusted with managing, protecting, preserving, attending, and increasing what has been entrusted to us- namely t. . .

Faithfulness is a hallmark of a true Christian, yet unfaithfulness is prevalent at the end of the age. Here is what the Bible teaches about faithfulness.

The world is so full of lying and other forms of deceit that 'bearing false witness' has become a way of life for the vast majority of humanity.

John Ritenbaugh emphasizes that God's main focus today is on the development of spiritual Israel, as the "apple [or mirror] of His eye." God initiated this special contact and remains intensively involved, actively directing and guiding this rela. . .