Protestant theology recognizes that Christian self-discipline presents a major logical difficulty in its keystone doctrine of 'by grace alone.'
As a fruit of God's Spirit, self control may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
God does not view addictions as 'diseases' or 'genetic predisposition,' which absolve the individual of responsibility. Addictions are the result of sinful choices.
The New Covenant, wherein God writes His law on the heart and gives His Spirit, empowers God's people to obey without the need for external control.
A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.
Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
Only by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.
At its base, gluttony is nothing more than a lack of self-control. But there is also a more spiritual side to this prevalent sin.
If we govern ourselves, God will take care of us. Government of any kind will not work unless people govern their own nature. Self-control enables us to show love.
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
John Ritenbaugh, in a basic Bible Study on self-government, focusing on Romans 13:1-7, maintains that submitting to a human government is a "work" which requires self-control, self-discipline, and self-government. The apostle Paul thoroughly disciplined his body as he followed the example of our Elder Brother Jesus …
Regardless of whether one submits to God, government, or community, self-government is the best means to having a safe, smooth course toward an objective.
Jacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.
It is impossible to cultivate self-control unless one uses God's Spirit to reprogram the desires of the heart from self-centeredness to submission to God.
Young people are responsible for the spiritual knowledge that they have learned from their parents, as well as the custodianship of spiritual blessings.
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Proverbs 25:16 stresses that moderation is the best policy. Of all the fruits of God's Holy Spirit, self-control is the most difficult to attain.
Martin Collins, identifying a list of infamous monarchs who had the title "the Great" affixed to their names, puzzles over the criteria historians employed when giving this designation to patently blatant tyrants, and contrasts this pretentious greatness with the genuine greatness inherent in God Almighty. Ironically, …
God intends that we give ourselves as living sacrifices, mortifying our carnal nature, allowing God to consume our abilities in service.
John Ritenbaugh, reminding us that God does not do things uselessly, and certainly does not need our physical goods, examines the role of the offering and sacrifice rehearsed at each Holy Day. The nouns offering and sacrifice derive from two separate Greek words meaning "to bring forth" and "to kill" …
Bill Onisick, reflecting on a theme in the 1993 movie Groundhog Day, in which a weatherman (played by Bill Murray, who gets caught in a blizzard he failed to predict, doomed to relive the same day over again until he gets it right) sees a spiritual parallel in our process of overcoming well-entrenched perennial sins. …
In the West, both food and information are readily available. We need self-control and a dedication to truth in order to live a godly life.
We are obligated to dress and keep what is placed in our care, improving what He has given to us. We dare not stand still, but must make effort to grow.
The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
Human nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
One really cannot have proper spiritual health without maintaining a physical regime of diet, exercise, and rest. We have a responsibility to educate ourselves.
Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
Paul's admonition to Timothy to stir up God's Holy Spirit applies just as much today when we sometimes become blindsided by fears about the future.