The death of Pope John Paul II and the election of Pope Benedict XVI made the Catholic Church—and the Catholic faith—front-page news around the globe. ...
In an environment in which we are continually lied to (in politics, popular media, marketing techniques, insurance adjustment, etc.) it is no wonder that our faith in anything is flagging. Nevertheless, we are asked to believe in a Being nobody has directl. . .
How do we obey this call to test ourselves, to know whether we are in the faith? A good place to start is to see how God measures faith, beginning with Abraham.
John 6 has always been a difficult chapter to explain. However, Jesus' teaching is clear. Here is what it means to us.
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
Is prophecy merely to enlighten us about the future? On the contrary, God's spiritual purposes for prophecy concern the subjects of warning and keeping.
Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
The voice of God, whether expressed through thunder, events of His providence, handiwork of creation, or the preaching of His truth, is recognizable to His flock.
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
John emphasizes the reality of Jesus as the Logos (a word revealing hidden thought), the manifestation of God in the flesh, emphasizing His preexistence and divinity.
Both food and information are readily available in the West. What is our approach to them? Our attitude toward and application of them makes all the difference.
John Ritenbaugh reiterates that the martyrdom of Stephen, largely instigated by Hellenistic Jews, actually had the paradoxical dramatic effect of spreading the Gospel into Gentile venues, enabling individuals like Cornelius and the Ethiopian Eunuch, upon r. . .
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