John Ritenbaugh, focusing on an article by Max Hastings in the Daily Mail, identifies liberal dogma as a major contributory cause of the disgusting riots in London. Others have blamed the riotous behavior on stodgy old people, race, banks, greedy corporati. . .
With the hubris that comes from money, power, and boredom, Americans are trying to outdo the ancient Romans for spectacle and perversion.
Richard Ritenbaugh observes that in the scattering of the church and the famine of the word, the young people have the roughest time coping- as in a literal famine. The prophecies reveal that if young people try to find answers in the world or other religi. . .
John Reid, reflecting on Jesus' moving prayer in John 17:1-10, asserts that the purpose of our calling is not the place of safety, but that we glorify God, following the example of our Elder brother, that when He was reviled and persecuted, He patiently su. . .
Richard Ritenbaugh, reminding us that the four fall feasts of God point to future events, having a breathtaking eternal scope, marvels that only 18 psalms -or 11.3%éapply to these fall holy days. Book IV of the Psalms align with Numbers in the Torah or Pen. . .
Richard Ritenbaugh, reflecting on an article in The Telegraph (UK), describes a cultural phenomenon known as "adolescent geriatrics"—when a senior citizen, ignoring the ravages of time, continues youthful styles, desires, and goals. Many 60. . .
John Reid, reflecting upon the plethora of stresses in today's society, observes that the saints are being incrementally worn down by evil societal pressures. Perversions are looked upon as the norm and morality as the perversion. The Feast of Tabernacles . . .
In the aftermath of the Columbine massacre at Littleton, Colorado, Richard Ritenbaugh observes that the parenting practices of our people leave a great deal to be desired. Because of our upside down emphasis on the youth culture and its characteristic self. . .
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