Terrorism is frequently in the news these days, and seeing it, we abhor the acts of terrorists as cruelty and violence against unsuspecting civilians. David Maas, however, wonders if we may be causing just as much destruction as the average terrorist through negligence and passivity.
John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always a part of our relationship with God. Trust is a response to God's tests. Abraham's response to God reciprocated his love back to God. The indictment against the Ephesian church stemmed from their lack of reciprocity (or first love). When our expectations have not been met, it becomes hard for us to maintain our zeal. We need to maintain the intensity to actively hear God's message. If we do not actively exercise our minds, work to maintain our relationship to Christ, and become dead to the world, we will drift away. We cannot allow what Christ is to slip from our minds. Where there is no love for Christ, there is no salvation and no membership in God's family. As in human love or infatuation, if we love another person, we like to think about him/her; likewise, we need to have Christ dwelling in our hearts at all times.
As Christians, we realize that God is not only powerful, but He is also the source of all power. How do we translate this understanding into practical action? John Ritenbaugh explains how we can tap into God's power to avoid slipping into apostasy.
Jesus gave the Parable of the Ten Virgins to encourage His disciples to be watchful and to make preparations for His return. In Part One, Martin Collins compares the two groups of virgins, applying the lessons to our situation at the end of the age.
John Ritenbaugh, taking issue with the doctrine of eternal security—the idea that a called individual has absolutely no part in the salvation process—points out that passivity and complacency are deadly to spiritual survival. God does not owe us salvation on the basis of Christ's sacrifice. Like ancient Israel, we are called to walk, actively and forcefully putting to death our carnal natures, resisting the temptation to be complacent or timid. In the end time, the struggle becomes exponentially more difficult. Christ warns us not to be caught up in the cares of this world, burdened or overloaded with busyness and distraction. Preparation for future persecution includes being thoroughly convicted of doctrines, being conditioned to stand firm, and resisting the fear of sacrifice and self-denial while replacing it with unconditional submission to God, as sacrificial love is fear's antidote.
Some know that Christ is at the door, but they will not rouse themselves from their spiritual lethargy to open it. Pat Higgins explains that failing to take advantage of the spiritual opportunities and tools God has provided for us is gambling with eternal life!
John Ritenbaugh explores what the Bible teaches on the function of the prophet. Through Biblical contexts, we learn that a prophet is one who speaks for God, expressing His will and purpose in words and signs. The office of a prophet is to forth-tell God's purpose through His Law and tell people God's words. A true prophet, never losing sight of the law of God, deals with local situations, events of the Messiah, events of the future, and events that are dual in application. The prophet, described as coming from outside the system (who brings new truth building it upon the foundation of old truth) is contrasted with the priest who conserves old truth (given to them by a prophet). A prophet goads people to urgently commit themselves to a righteous course of action, forcing them to make clear and often painful choices. Elijah and John the Baptist clearly fulfilled the role of prophet.
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way. John Ritenbaugh shows that, because the Father and Son are alive and active in their creation, our hope is sure!
John Ritenbaugh, noting a parallel between the recipients of the book of Hebrews and our current situation, suggests that the pressure these people encountered was not a bloody persecution, but instead constant psychological pressures (economic, health, persecution on the church, social, family, etc.) coming right after the other in a wave that never seemed to end, causing weariness and unfeeling apathy. The book of Hebrews provides resources to recapture flagging zeal and motivation, focusing again upon the reason for our hope and faith, establishing clearly Christ's credentials and the import of His message, re-igniting the original excitement of their (and our) calling and their (and our) awesome future which they (and we) have put in jeopardy through apathy and neglect. We are admonished to resuscitate and readjust our focus and damaged belief system, reestablishing our access to God through Christ our High Priest, claiming the promises of the New Covenant.
The sixth church, Sardis, is dead for the most part. What is the problem? What do they need to do to come alive again?
Some Old Testament stories read like parables, and Elisha's miracles in II Kings 4 are good examples of this. Richard Ritenbaugh draws parallels between modern church history and the second of these miracles.
Summertime reminds us of "those lazy, hazy, crazy days" of our youth. Charles Whitaker shows that biblically summertime sounds a warning to us to prepare for the fall harvest.
Can a book like the Song of Songs contain prophecy that is applicable to today? Richard Ritenbaugh shows that, far from being just a book about married love, the Song of Songs relates to the present condition of the church.
Drawing an analogy between kudzu and the thorns in the Parable of the Sower, Mike Ford shows how we have to "weed out" detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!
John Ritenbaugh, drawing a parallel from human physical love provides an eight-point checklist to determine whether our love for Christ is genuine. If we love another person, we will (1) think about (2) like to hear about (3) like to read about (4) seek to please (5) be with the friends of (6) be jealous of the honor of (7) like to talk to, and (8) always want to be with this person. Like the Ephesian church, in the wake of mounting disappointments, frustrations, deferred hopes and pressures, we cannot become weary of well-doing, allowing our first love and devotion to deteriorate, looking to the world to gratify our desires. We desperately need to redirect our energies (Colossians 3:1; Galatians 6:6-8), to rekindling our first love.
The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!
The Berean: Daily Verse and Comment
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