Terrorism is commonplace today, yet we may be causing just as much destruction spiritually as the average terrorist through negligence and passivity.
Drawing an analogy between kudzu and the thorns in the Parable of the Sower, Mike Ford shows how we have to "weed out" detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!
Jesus gave the Parable of the Ten Virgins to encourage His disciples to be watchful and to make preparations for His return and the end of the age.
Can a book like the Song of Songs contain prophecy that is applicable to today? Richard Ritenbaugh shows that, far from being just a book about married love, the Song of Songs relates to the present condition of the church.
God is not only powerful, but He is the source of all power. We can tap into God's power to avoid slipping into apostasy.
John Ritenbaugh, reflecting that the book of Hebrews was written for a group of people living at a time of the end of an age (the end of Jewish life in Judea), suggests that this nation is also languishing in an end-time decline. People are in a general ma. . .
Are we giving our all for Christ and the way of life that God has revealed to us? Are we giving our all for the Kingdom of God? Are we truly zealous?
God's people have an obligation to awaken out of their complacency, realizing that their allotted time for repenting and overcoming is drawing to its close.
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
The sixth church, Sardis, is dead for the most part. What is the problem? What do they need to do to come alive again?
Martin Collins, reflecting on the writing of II Peter, a document composed in prison during a time of intense persecution and a time of false teachings which condoned a virulent sexual permissiveness and moral relativity, asserts that this epistle was used. . .
Some know that Christ is at the door, but they will not rouse themselves from their spiritual lethargy to open it.
John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always. . .
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
The three parables in Matthew 25 (The Ten Virgins, The Talents and The Sheep and Goats) all focus on the importance of spiritual preparedness.
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