Are we 'once-saved, always-saved'? Once God grants us His grace, are we assured eternal life? The fallacies of the doctrine of 'eternal security' are exposed.
Some of the harshest criticism we receive is for our position opposing the doctrine of eternal security and stating that works are required for salvation.
All people will be judged according to the quality of their works after they make the covenant with God. Works are required and rewarded.
The elect are not immune to antinomian deception, including the doctrine of eternal security, the total depravity of man, unconditional love, and cheap grace.
The early church was invaded by Gnosticism that denigrated the 'enslavement to Yahweh, His Law, and the Sabbath,' replacing it with Greek philosophy.
The cosmology of ancient Greece, saturated with astrology and Gnostic dualism, filtered into the doctrines of the early church, creating corrupt doctrines.
God has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
Faith is difficult enough to maintain on its own, but greatly confused when the pastor dilutes correct doctrine with 'benign' false doctrine from the world.
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
The church of God is not immune to the deterioration of doctrine. Minor deviations from doctrine bring about irreparable, disastrous consequences.
The top priority for the Israel of God is to cooperate with Him as He develops godly character through their mortifying the old man and putting on the new man.
Paul poses two questions in Romans 11: Has God discarded Israel for all time? Will God graft physical Israel into the Covenant people of Abraham?
Will casting one's lot in with the right man, or being a part of a certain group or church, cause God to look more highly upon a person?
Because of the confusion in the church of God, many have withdrawn from fellowship, implying they need fellowship only with the Head and not the Body.
Many believe that salvation is assured and works only relate to reward. However, God did not reward the unprofitable servant with eternal life but exclusion.
God assumes the burden for our salvation, but we are obligated to yield to His workmanship—made manifest by good works, the effect of salvation.
The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
Richard Ritenbaugh focuses upon the apostasy of the "eternal security" or "once saved always saved" concept lifted from Protestantism, and ultimately derived from Satan's lie to Adam and Eve, "You shall not surely die" immortal soul doctrine. Willful sin negates Christ's sacrifice. Because judgment …
Most of the attrition from the truth stems from losing interest. Drifting away is rarely intentional, but the result of choosing to live carnally.
The holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months?
God is not only powerful, but He is the source of all power. We can tap into God's power to avoid slipping into apostasy.
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way.
The Bible describes many men, but one of the most important is the new man, a creative effort of renewing our minds in cooperation with God.
Among the greatest challenges we face is not to let a bad snapshot—or even a whole progression of them—convince us that the journey is not worth continuing.
The spiritual new man is one who is reconciled to God and has chosen to collaborate with Him in creating a totally new mind—one just like Christ's!
Forgiveness is not a feeling that washes over us, but a conscious choice. It does not mean that the offense will never come to mind, nor that all the pain vanishes.
We must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.
The faithful life and work of Noah illustrates that after justification, walking by faith with God is a practical responsibility.
David Grabbe, unraveling several apparently contradictory scriptures, exposes a fundamental flaw in western thinking—namely the binary (that is, either-or) thinking that leads us to construct false dilemmas. Perhaps the best example of this is the one delineated by Protestant theologians who conceptualize law and grace at …
Those who believe in the "once saved always saved" doctrine fail to see that God has a more extensive and creative plan for mankind than merely saving him.
God's sovereignty and free moral agency set up a seeming paradox. Just how much choice and freedom do we have under God's sovereign rule?
In the familiar triumvirate (faith, hope, and love), faith serves as the foundation, love serves as the goal, and hope serves as the great motivator.
While most understand the sacrificial theme of Passover, they fail to grasp actively overcoming sin, largely because of the concept of 'free' grace.