False prophets—including the great False Prophet of Revelation—claim to speak for God, yet reveal themselves in predictable ways. Here is what to look for.
Christ warned that many would be deceived, though no one ever admits to being deceived. The Bible warns of deceptions from within and without the church.
John Reid, reflecting on a story of a well-meaning individual who 'rescued' a butterfly from its chrysalis only to discover it could not fly, draws a parallel to our own spiritual development, suggesting if we are 'rescued' from our spiritual tests and tri. . .
Americans (indeed most of the industrialized world) tend to be skeptical, cynical, and jaded, demanding mountains of evidence before becoming convinced of anything. We run the risk of losing our childlike credulity, becoming calloused, hardened, and stiff-. . .
Because of the culture of deception fostered by Satan and his children, we must develop discernment to tell the difference between truth and falsehood.
Martin Collins, focusing on a survey of college educators and their self-appraisal of their 'lack of bias,' coupled with the lesson in Matthew 7:21-23, warns that everybody is in grave danger of becoming self-deceived. All of us are subject to self-decepti. . .
Martin Collins asks whether we have tried to make decisions without having sufficient facts. All of Christ's actions were done with full knowledge of the facts. Christ's healing of the blind man could have had the ancillary purpose of teaching the disciple. . .
John Ritenbaugh, reflecting on the works of Martin Luther, suggested that the revered reformer was a crafty political leader and a proponent of situation ethics, suggesting that we owe nothing to God but faith, and it is not what we do, but what we believe. . .
Martin Collins claims that the dominant media has viciously attacked the fundamentalist wing of mainstream Christianity, while tolerating the 'progressive' wing which embraces globalism and a socialist one-world system. The media's steady stream of brainwa. . .
Martin Collins warns that in this modern humanist secular progressive society, tolerance has evolved into intolerance for traditional values or Godly righteousness. Those refusing to submit or conform to emerging secular globalist, communitarian plans will. . .
Various famines in the last century were caused by the despicable cruelty, greed, and corruption of human beings, bringing about large scale death.
God never accepts worship that comes from human reasoning and the traditions of man. The starting point for worship must always be God and His revelation.
Mark Schindler, reflecting that 40 is the number of trial and, coincidentally, the number of his and Nancy's anniversary, ruminates about the early days when he asked his future father-in-law's permission to marry his daughter. Forty years constituted the . . .
Kim Myers, acknowledging that we are celebrating an event yet to happen in the future, suggests that we need to have intense faith to move from point A (the present) to point B (the Millennium).Faith is a trust in things we cannot see, the same kind of fai. . .
John Reid, reflecting on his skin diving experiences several years ago, recalls that the ocean is always unstable. If we do not latch on to our target in the ocean, it will quickly drift away, very much like the congregation in Hebrews 2:1. Today, we are b. . .
Richard Ritenbaugh suggests that we take much for granted—including the weather. Weather is an element that factors in the prophecies of Revelation. The biblical image of rain derives from the desert climate of the Middle East. Israel, unlike Egypt, . . .
Responding to a caustic charge that the Church of the Great God does not make adequate use of the scholarship of this world, Richard Ritenbaugh offers the following rebuttal: While we find much biblical scholarship useful and productive, without the added . . .
John Reid reflects on a prior cruise to the Mediterranean in which he visited the Acropolis, the Parthenon, the Areopagus, Athens, and other locales in which the apostle Paul had walked. The pillars of the Parthenon were fitted together in sections. We, as. . .
Richard Ritenbaugh asks if we have the resources to reject Satan's counterfeit for God's truth. Paul assures us that by having Christ's mind, we have the capacity to discern truth from error. God's faithful ministry is a tool to help us become discerning. . . .
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