Among his many other accomplishments, King David was a significant prophet. Psalm 22, for example, is a clearly recognizable prophecy of Christ's suffering.
Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.
Ronny Graham, cuing in on Psalm 23, reflects on the many uses of the term "table," in noun and adjective form. Perhaps the most frequent uses of the term table signify a venue for fellowship, a place of honor, and a place for dining. In scripture. . .
We saw in Part One that the defining, identifying trait of Christ's disciples is that they show love for each other just as Christ loved His disciples (John 13:34-35). ...
Jonathan apparently had no qualms about David receiving the kingship. His recognition of God's hand was so strong that he humbly submitted to God's will.
As we saw in Part One, when the prophet Samuel was sent to anoint one of Jesse's sons, God says, "Man looks at the outward appearance, but the LORD looks at the heart" (I Samuel 16:7). ...
The Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
...If David had accepted the subtle bribes of these three men, he would have encouraged more of this sort of behavior, and justice would have been overthrown in the land. But by clearly establishing justice at the beginning of his reign, those under him co. . .
Each year, we observe Pentecost—also called the Feast of Firstfruits—a holy day that looks forward to the final redemption of a tiny portion of mankind, those who are called by God. ...
Richard Ritenbaugh, acknowledging that Americans have a reputation for kindness warns that we are likely more and more to see a dark underside of America, where hardness of heart supplants kindness. In this milieu, chesed (covenant loyalty and mercy, or sh. . .
Clyde Finklea, asking us what identifies a person as a true disciple of Christ, points to the command in John 13:34, commanding that the disciples love one another as Christ loved us—loving to the extent that He would give up His life. God is compose. . .
Ryan McClure, reflecting on the oft-repeated Rodney King quotation, "Can we all get along?" asks us how we are doing with our relationships, dealing with people with whom we find it difficult to get along. The Scriptures provide many examples of . . .
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
Clyde Finklea, decrying the careless way the world uses the word "love," does some etymological explorations of the Hebrew words ahavta and chesed connoting giving, commitment, unfailing love, devoted to acts of kindness, mercy, and longsuffering. These c. . .
Richard Ritenbaugh, asking us whether we trust the current Federal government, points out that, according to recent polls, confidence in government has eroded to an all-time historical low, with only 13% of the citizenry believing government does right mos. . .
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to r. . .
Richard Ritenbaugh reiterates that I and II Chronicles (the last books to be canonized in the Old Testament) were post-exilic documents, created for the sole purpose of analyzing the cumulative thematic lessons Judah and Israel had experienced, namely that. . .
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .
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