John Ritenbaugh, reminding us that Jesus handpicked the twelve apostles for a specific work, notes that there is a strong possibility that God has also handpicked each one of us to fulfill a particular role in the Body. Like an engineer on a building project, Jesus Christ has constructed a blueprint with detailed specifications. God is the Supreme Designer. He has called the common and the foolish people for the task of confounding the mighty. But after our calling, God sanctifies us, pounding out the foolishness, through His Holy Spirit putting His precious thoughts into our minds, making matters which were once cloudy clear. Accepting the gift of God's Holy Spirit comes with grave responsibility. We are required to place a high value on this precious gift, guarding it with all our heart. Where our heart is will be our treasure. Spiritual treasure will last, while all things material will deteriorate. Our heart is what makes us tick, what we set our minds to. God reveals that He has a heart and the capacity to feel tenderness. To a lost and hurting people, He assures Ephraim (symbolic of the wayward northern ten Tribes of Israel), "My heart churns within me" (Hosea 11:8). The book of Hebrews clarifies that the persecution on the Church following Jesus' crucifixion, resurrection, and the giving of the Holy Spirit did not come directly from God—but He did stir the pot that caused the persecuting in that fulcrum time in World History.
Richard Ritenbaugh, commenting on the dry and hard clay in South Carolina, a real challenge to cultivate, identifies some grounds of comparison Christ cites between ourselves and clay (soil). In the Parable of the Sower, Christ describes 1.0) hard, impenetrable soil of the wayside, vulnerable to birds, symbolizing the devil and his demons, snatching the seed away, 2.) shallow stony soil, offering little or no anchorage for the seed,3.) thorny, choked soil, symbolizing the cares and lures of the world, and 4.) good soil, providing a fertile venue for growth. In each case, the quality of the reaction of the soil is highlighted. God freely supplies the rain and the sunshine to all varieties of soil, just as He makes His Word freely available, but the soil, symbolizing us, has to respond to the implantation of the seed, an invitation to have a relationship with God. Whether we are metaphorized as soil or building materials, we have an obligation to respond to God with deep respect and yieldedness, trembling at His Word.
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with sanctification being a difficult road. Works are not only required during sanctification, but they determine to a great degree the magnitude of our ultimate reward. We are God's creation, created for good works. As the clay, we must allow God to mold us into whatever He wants, cooperating with Him until we are fully in the image of His Son, a brand new spiritual creation. Until then, we are commanded to make life-and-death choices, with the emphatic admonition of choosing life or putting on Christ and putting off the old man. We are begotten children of God, protected within the metaphorical womb of the church, until the spiritual birth at our resurrection. We are also metaphorically a work in progress, as in the construction of parts of a building. Ultimately, all individuals who have ever lived will be judged according to the quality of their works; people will be judged according to what they do after they make the covenant with God. Works are required and rewarded.
Richard Ritenbaugh observes that the self-indulgent, immoral culture of Corinth parallels today's America and the current fractured state of the church. Paul, before he gives the Corinthians a corrective message on factions and party spirit, reminds them that they are sanctified members of Christ's body, which should not be divided by schism. He pleads with them to present a united front, all adhering to the same doctrines. Getting rid of pride and selfish ambition makes attaining unity as genuine Christians very difficult. Ironically, fractures or schisms in the church serve as a litmus test, distinguishing those faithful who really belong to Christ. Our ultimate responsibility is to zig and zag with Christ in faith, and not become deceived or distracted by human reason. A true, godly minister does not draw people to himself, but instead to Jesus Christ and the Father. Not placing Christ at the forefront will lead to carnal-mindedness and retardation of spiritual growth and maturity.
What have we founded our lives upon? Jesus asks this question in a parable in His Sermon on the Mount. Having a strong, sturdy foundation will allow us to weather the storms of life and prevail.
God has called us to be "faithful pillars" in His house. John Reid explains what a pillar is, what we need to be doing to become pillars and the reward of a "faithful pillar."
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.