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My House or God's?

'Prophecy Watch' by David C. Grabbe

The concept of God's House, as symbolized by the Temple, carries profound significance as a place of worship and relationship with Him. In Haggai 1, God expresses concern over His people's misplaced priorities, as they focus on their own houses while neglecting the Temple, which represents the worship of God. The Temple is not merely a physical structure but a symbol of their proper response to Him, facilitating their connection with the Divine. God's real desire is for their attention to be on worship and relationship with Him, rather than on material concerns or personal domains. This theme of misplaced focus is echoed in John 7:53, where the religious leaders return to their own houses, prioritizing comfort and status over following Jesus Christ, who goes to the Mount of Olives to teach in the Temple. Their retreat to familiar spaces reflects a lack of spiritual vision, preventing them from recognizing the importance of God's House and the true worship occurring there. Similarly, in Haggai, the people's labor for their own houses while the Temple lies in ruins draws God's displeasure, as He withholds blessings due to their improper focus. The individual houses mentioned in these accounts can also represent physical church organizations, which, while necessary for spiritual well-being, should not become the primary focus over the worship of God. The warning is clear: the Temple, as the spiritual center of worship, must take precedence over personal or corporate houses. When the spiritual Temple is in good order and worship is conducted in spirit and truth, God blesses the work of His people's hands, benefiting all houses. Ultimately, as seen in Haggai 1:12-14, the people respond to God's call, obey His voice, fear His presence, and work on the house of the LORD of hosts, their God, setting a precedent for prioritizing His House above all else.

Israel's Missing Characteristics of God

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.

Born Again (Part 2)

Sermon by John W. Ritenbaugh (1932-2023)

Things pertaining to the New Covenant can only be understood by those who have been circumcised in the heart, which equates to having been born again.

Be Strong and Work

Feast of Tabernacles Sermon by David C. Grabbe

While the returned Judean exiles prioritized their own houses over building the temple, we should understand that it is always time to work on God's house.

Be Prepared

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

God has given us clear records of what has occurred in the pass, enabling us to bind time, profiting from the past and preparing for the future.

Psalm Genres (Part Five): Psalms of Praise

Sermon by Richard T. Ritenbaugh

In the context of praising God, the concept of God's house emerges as a sacred space where worship and thanksgiving are offered. Psalm 100:4 calls believers to "Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name." This imagery portrays God's house as a place of approach, where one comes before Him with joy and gratitude, reflecting the proper attitude of worship at all times. Similarly, Psalm 135:2 emphasizes the significance of standing "in the house of the Lord, in the courts of the house of our God," urging servants to praise Him for His goodness. This setting underscores the communal aspect of worship, where those who serve Him gather to sing praises, recognizing His worthiness and the pleasantness of honoring His name. God's house, therefore, serves as a central location for expressing reverence and adoration, a place where His people are reminded of His enduring character and mighty deeds. It is a sanctuary where the call to worship is fulfilled, and the faithful are encouraged to continually glorify Him for all that He is and all that He does.

Flourishing

Sermonette by Ronny H. Graham

Psalm 92 teaches that we can compare the unique characteristics of the palm and cedar trees to righteous members of God's church.

Psalm 51 (Part One): Background

Sermon by Richard T. Ritenbaugh

David's power and assumption of immunity led to arrogance, complacency, and a total disregard for God's commands, bringing an unpleasant visit from Nathan.

Conviction and Moses

Sermon by John W. Ritenbaugh

Our conviction reveals itself in living by faith. Moses is a stunning example of how a convicted Christian should live — with loyalty and faithfulness to God.