Sabbath Breaking

Go to Bible verses for: Sabbath Breaking



Did God Change the Sign From the Sabbath to the Holy Spirit?

Sermonette by David C. Grabbe

David Grabbe focuses on a facile but errant slogan reflecting a Protestant heresy: "The Sabbath is the sign of the Old Covenant; the Holy Spirit is the sign of the New Covenant." The intended implication is that the Holy Spirit replaces the Sabbath. We . . .



Sabbathkeeping (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh emphasizes that God's people must exercise correct judgment as to what is permitted on the Sabbath and what is not. God's law is not so inflexible that He will not allow alteration for special circumstances. Sometimes higher laws of extendi. . .



Sabbathkeeping (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reminds us that the Sabbath constitutes a recurring appointment with the Deity, a special time for developing and building our relationship with God. It is from the proper use of this day—in fellowshipping with Him and getting to know. . .



The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath

'Personal' from John W. Ritenbaugh

Most are not aware that in the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. John Ritenbaugh explains how Jesus approached the Sabbath as an example to us.



Sabbathkeeping (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh warns that keeping the right days on the calendar is no guarantee of attaining a right relationship with God. How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an . . .



The Fourth Commandment

Bible Study by Martin G. Collins

Observing the Sabbath day is a vital key that this world's Christianity has lost. It opens up whole vistas of God's way and purpose!



It's Not Our Time

Article by David C. Grabbe

We live in a society that is increasingly concerned about ownership. Yet who owns the Sabbath? How does the answer to this question affect our keeping of it?



The Fourth Commandment (Part One) (1997)

'Personal' from John W. Ritenbaugh

The fourth commandment is the one that most people think is least important, but in reality it may be one of the most important! John Ritenbaugh explains the Sabbath commandment and its vital teaching.



The Fourth Commandment

'Personal' from John W. Ritenbaugh

At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He once again sanctified it as a holy day, connecting it with creation and freedom. John Ritenbaugh expands on these concepts, showing that God wants us to keep the Sabbath . . .



The Commandments (Part 6)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that God gave the Sabbath (a sanctified, set-apart period of recurring time) to His people in order that they come to know Him intimately, learning to live as He lives. Idolatry, scattering, and captivity have always been the nat. . .



The Fourth Commandment (Part 1)

Sermon by John W. Ritenbaugh

The Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.



The Commandments (Part 7)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh again emphasizes the burden-relieving, liberating and redemptive aspect of the Sabbath, suggesting that the seemingly provocative healings that Jesus performed on the Sabbath stood in stark contrast to the oppressive bondage of the Pharisee. . .



The Fourth Commandment (Part 4)

Sermon by John W. Ritenbaugh

Focusing on material and temporal things undermines faith. The Sabbath is holy time, created for building faith, energizing our minds for fellowship with God.



The Fourth Commandment (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that the two major purposes for the Sabbath are to (1) remind us that God is Creator and (2) to remind us that we were once in abject bondage and slavery to sin. Christ, in His role of Law magnifier (Isaiah 42:21) magnified the spir. . .



Leadership and Covenants (Part Five)

'Personal' from John W. Ritenbaugh

Universal in scope, the Edenic Covenant introduces God to mankind as his Creator and establishes the way human beings are to relate to Him and the creation.



The Commandments (Part 8)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh observes that in our modern fast-paced, hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God. The Sabbath was made to guarantee this needed time. . .



Searching for Israel (Part Twelve): The Sign

Article by Charles Whitaker

Though the search criteria for the whereabouts of Israel point to only one conclusion, most Israelites are blind to their origins. In this final installment of the series, Charles Whitaker deals with the question of why Israel has forgotten its identity.



So Little Respect

Commentary by John W. Ritenbaugh

John Ritenbaugh, reflecting on the propensity of people to break the Sabbath, explains that the carnal mind is enmity against God. Human nature is hopelessly perverse. In a book review of Steven Miller's book The Peculiar Life of Sundays, appearing in the . . .



The Signs of God

Sermonette by David C. Grabbe

David Grabbe cues in on Matthew 12:39 in which Jesus Christ told the Pharisees that an evil generation looks for a sign from heaven (perhaps like fire or manna). Christ said the sign of Jonah, specifying His time in the tomb, was all He would give them. Je. . .



The Faith Once Delivered

Feast of Tabernacles Sermon by Kim Myers

Kim Myers, focusing on Jude 3-4, which cautions us to contend for the faith once delivered to the saints, warns that there are many false teachers who would attempt to turn the grace of God into lasciviousness. Most of us in this fellowship were brought in. . .



John (Part 9)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that the woman at the well in John 4 could easily represent the church, initially called out of the world in an immoral state, having a confrontation with Christ leading to an insight into ones own sins, ultimately bringing about. . .


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