For centuries, Christians have anticipated the coming of the end-time Great Tribulation, prophesied by Jesus in Matthew 24. However, Charles Whitaker describes a historical great tribulation, comparing it to what has happened in the United States since the. . .
Even suffering that may not be as a direct result of our faith is part of the trials of this age. It will bear positive fruit if it is approached in faith.
Some have a warped idea of godliness, not pursuing it with a desire to resemble God, but believing that if they are righteous, God will materially bless.
Entrance into the Kingdom of God will not happen without many tribulations (Acts 14:22). We may need to adjust our expectations of what discipleship entails.
Mark Schindler, acknowledging that movies and books contain unforgettable aphorisms to ponder or live by, focuses on a memorable line from the movie A League of Their Own, a movie about a struggling women's baseball team, when the coach tells a disheartene. . .
God narrows in our way because He loves us, just as we hedge our children because we care about their lives. God loves us too much to leave us the way we are.
David Grabbe, assessing the impact of struggles, pressures, and tribulations of our spiritual journey, reveals that Christ's followers will have to endure afflictions and fiery trials as He prepares them for His Kingdom. Some detractors have tried to preac. . .
Every now and again, the Feast of Pentecost and Memorial Day fall back-to-back on the calendar, as they do this year. ...
Persecution and martyrdom are not popular topics among Christians today, but they are facts of Christian life. Richard Ritenbaugh explains the fifth seal's cry of the martyrs and God's response.
The Parable of the Sower and the Seed exemplifies a number things that can happen to prevent us from having a place in God's spiritual harvest.
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have l. . .
Acts 27 teaches that we must distinguish among several types of suffering. Regardless of the type of suffering, we must remember that God will deliver us.
Persecution is a fact of life for a Christian. Jesus Christ says we are blessed if we are persecuted for righteousness' sake — here's why.
Martin Collins, realizing that most people, both outside and inside the church, crave assurance , avers that we can have assurance that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing co. . .
Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.
John Ritenbaugh focuses upon the watchman responsibility as defined in Ezekiel 33:2 and Isaiah 62:6, consisting of both physical and spiritual aspects. Part of the pastor's responsibility is to carefully observe economic, social, meteorological, and politi. . .
Following the 144,000, Revelation 7 reveals another group known as the innumerable multitude. Who comprises this vast group of people? When do they appear? This article gives the Bible's interpretation of this often-misunderstood prophecy.
Martin Collins discusses the apostle Paul's epistle to the Thessalonians, a group of dispirited, despairing Christians who had been bombarded by false teachings that the Day of the Lord had already come, prompting many to quit their employment, rest on the. . .
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
John Reid, reflecting on a story of a well-meaning individual who 'rescued' a butterfly from its chrysalis only to discover it could not fly, draws a parallel to our own spiritual development, suggesting if we are 'rescued' from our spiritual tests and tri. . .
John Ritenbaugh addresses three foundational principles: 1) God's omniscience (knowledge of what is going on everywhere); 2) God's assurance that even though we have trials, they all have a niche in His overall purpose;, and 3) God's continual providence i. . .
God uses trials to test our hearts, but He never places a trial before us to tempt us. God uses trials we bring on ourselves to draw us closer to Him.
Putting on a spiritual garment of sackcloth in mourning is necessary in humbling ourselves as a part of the process in examining and scrutinizing our lives.
The biblical city of Smyrna may be one that many know the least about. The city's name reveals the themes that the Head of the church wants us to understand.
The group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
John Ritenbaugh explains the significance of "the fellowship of His sufferings" and "being conformed to His death" (Philippians 3:10). Christ's death had both a substitutionary and a representative aspect. The former pays for our sins, . . .
Richard Ritenbaugh, realizing that some words are inadequate to describe the magnitude of certain things, ponders why the Last Great Day is called great! God's great outpouring of His Spirit will be poured out upon billions—perhaps upward of 60 billi. . .
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