John Ritenbaugh, observing a gigantic chasm between conservative talk radio, alternative media, and the 'official' Federal Government's portrayal of the American economy, concludes that the Obama Administration's calculations of economic indicators are not. . .
Because all people have sinned, we must all emulate the gratitude displayed by the woman who sacrificed the expensive alabaster bottle of fragrance for Christ.
John Ritenbaugh, citing Proverbs 13:22 suggesting that a moral man plans an inheritance for his offspring, warns us that because the prophecy about the stranger rising above Israel (Deuteronomy 28:43-44) because of our collective sins is being fulfilled be. . .
When we think of Greece—and frankly, most of us do not think of the small Mediterranean nation very often—we are more likely to think about My Big, Fat Greek Wedding; Troy; or 300 before we consider the ins and outs of international finance. ... . .
When God calls us and redeems us through the sacrifice of His Son Jesus Christ, we suddenly come under obligation—a debt we cannot pay. John Ritenbaugh pursues what this means to us as we continue on our Christian walk toward God's Kingdom.
Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
Money or possessions are not the way to happiness. Yes, we can enjoy these things, but if that is all we are interested in, we will never be content.
The world really hasn't the foggiest idea of what love really is. Of all God's spiritual gifts, love is the preserving agent preventing any of the other gifts such as prophecy, knowledge, or tongues to become corrupted. Love, an attribute of God Almighty, . . .
Everyone is out to acquire as much as possible for himself. The tenth commandment, however, governs this proclivity of human nature, striking at man's heart.
Martin Collins, reviewing the episode of Habakkuk's frustration that God would use an evil people to punish Israel, points us to the prophet's resolve to cease being a fretful worrier and to become a responsible watcher, determined to understand the purpos. . .
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
Kim Myers suggests that the government assumes an unseemly role as being entitled to do whatever it wants, dominating over the lives of its constituents, instead of functioning as a servant. Having in the last several decades ignored the Constitution, and . . .
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
John Ritenbaugh reiterates that humility is not an obsequious demonstration of low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave. If we would follow Christ's example o. . .
John Ritenbaugh focuses upon several abuses of one of God's gifts to mankind — eating and drinking. While drunkenness and gluttony indicate self-centeredness, lack of discipline, often leading to poverty and ill health, moderation in all things is th. . .
Although men have no moral or mental advantages over women, God has commissioned them to actively lead, providing security and stability to family and society.
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