Martin Collins, reviewing the episode of Habakkuk's frustration that God would use an evil people to punish Israel, points us to the prophet's resolve to cease being a fretful worrier and to become a responsible watcher, determined to understand the purpose of God's dealing with His people. Only a faithful believer will ever stand acquitted before God's fearful judgment. While the taunt-song, dealing with the five woes, certainly applies to Babylon, it applies doubly to God's people Israel, who should have known better, but chose to become ignorant. The first two woes in Habakkuk 2:6-8 concerns the woe against greed, avarice, covetousness (a virulent form of idolatry), and selfish ambition, leading to the crime of usury, charging excessive interest on loans, making the debtor a virtual slave, totally against God's instructions in Deuteronomy 24:10-13. The earth metaphorically cries out against the oppressor who garners wealth by stealing from others and amassing fortunes by exploiting the poor. The third woe focuses on a nation's tyrannical oppression of captive peoples, building a city with bloodshed and establishing a town by violence, denuding forests, wantonly slaughtering animals in order to subjugate other defenseless peoples. The fourth woe results from a people corrupting others with drunkenness and lust, having both literal and metaphorical implications; today the intoxicating Babylonian system embraced by Jacob's descendants has caused our nation to resemble, both figuratively and literally, a drunk vomiting over itself, exposing its sins and folly to the entire world, after adamantly refusing to be governed by God's laws. The fifth woe leveled against the Chaldeans, and by extension to the modern descendants of Jacob, results from idolatry, the sin of worshiping the creation rather than the Creator, applying to literal idols of stone and wood as well as to pagan new age religious practices and including anything we might exalt over God Almighty, including our physical possessions, talents, abilities,
John Ritenbaugh, observing a gigantic chasm between conservative talk radio, alternative media, and the 'official' Federal Government's portrayal of the American economy, concludes that the Obama Administration's calculations of economic indicators are not only full of equivocation and sleight of hand, but also weighed down by shameless prevarication. The rosy 5% unemployment figure touted by the government is deceitfully achieved by counting a plethora of part-time entry-level jobs, enough to provide spending money for teenagers but not enough to support a family, under-employed workers compelled to make ends meet by cutting the neighbor's grass or driving Uber taxis, and tens of thousands of unemployed people who have given up looking. Government statisticians and economists smugly count people working 30 hours a week at a minimum wage as fully employed. The real statistics, suppressed by the government-controlled media, bare the truth that only 41percent are employed, with most people skimping by, succumbing to indebtedness. Not even considering the shameful national debt amassed by the current Administration, personal indebtedness is now in the trillions of dollars: College students owe one trillion dollars in accumulated tuition debt, while millions of Americans will never fully "catch up on the credit card debt. A recent article in the Atlantic Monthly exposed the fragility of the disappearing middle class, suggesting that most Americans, because of governmental economic policy, are so cash poor that they could not scrape $400 together for an unexpected bill unless they sold something or borrowed money from a friend or relative. 47% of the American citizenry are dependents of the Federal government, which sadly, because of gross incompetency, is also cash poor. Most of our citizenry is ignorant about the causes of this demise, failing to realize that God is plaguing this nation for its blatant, calloused sin.
Kim Myers suggests that the government assumes an unseemly role as being entitled to do whatever it wants, dominating over the lives of its constituents, instead of functioning as a servant. Having in the last several decades ignored the Constitution, and the laws and precepts of the Bible, all branches of government are clueless as to fair weights and measures, proper ways to treat the poor and homeless. They have compulsively baited the entitlement trap, consisting of food-stamps, Medicare, Medicaid, subsidies, and welfare, turning its citizenry into abject economic slaves rather than uplift them out of poverty. When a person, under Old Testament Law, fell into economic peril, either by his own carelessness, or accident, God prescribed a way back to economic freedom and dignity through the Jubilee year. Furthermore, while he worked as a bondservant to his countryman, he was never demeaned as chattel or property, but was respected and maintained his dignity as he worked for food, shelter, and clothing. The apostle Paul demonstrated the work ethic, working with his hands, refusing to accept offerings from the congregation, even though he could have. Our Elder Brother Jesus Christ also demonstrated the work ethic, working diligently as the Father works diligently. Back in the 1950's young people seemed to have more responsibility, more often than not having summer and after-school jobs, earning their own spending money. Today, our young people, with the coaxing of the Federal government, have racked up insurmountable debt, shamelessly expecting the rest of the 'serf' society to pay for their schooling and bankroll them into careers. Sadly, the entitlement attitude has surreptitiously crept into God's church, with people seemingly feeling they should be served instead of eagerly serving others, completely at odds with Jesus Christ's admonition that leadership consists of serving with a foot-washing attitude. As we serve with Christ in the Millennium, it will not be with a "ruling over them" entitlement at
Martin Collins, asserting that prolonged inactivity will cause muscle mass to deteriorate, draws some compelling parallels to the equally alarming deterioration of masculine leadership, currently under attack in our culture by liberal progressive humanists and strident radical feminists. Consequently, many of our young men have become namby-pamby or self-centered, unable to provide for a family or contribute something productive to society. Although men have no moral or mental advantages over women, God has commissioned them to actively lead, providing a measure of security and stability to family and society. Man and woman are both fashioned in God's image, each gender having only a portion of the composite picture. Together, they are commissioned to be fruitful and multiply. In the family structure, man was instructed to lead the family and ardently love his spouse, while woman was commissioned to submit to his leadership, as both submitted to God's leadership. In assuming leadership roles, men need to abandon self-centeredness and adopt other-centeredness, being willing to go the extra mile as a living sacrifice. Feminism and cultural Marxism cannot give society the leadership our culture needs; only God's ordained family structure, with a man willing to be a living sacrifice, will fulfill that pressing need.
Ours is a discontented world, and current events indicate that more unsettled times are just ahead, creating more anxiety and dissatisfaction. God's Word tells us, however, ...
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence of covetousness and its marked link to the first commandment.
When God calls us and redeems us through the sacrifice of His Son Jesus Christ, we suddenly come under obligation—a debt we cannot pay. John Ritenbaugh pursues what this means to us as we continue on our Christian walk toward God's Kingdom.
John Ritenbaugh reiterates that humility is not an obsequious demonstration of low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave. If we would follow Christ's example of humility, we would have automatic unity. We need to have both the inclination and the follow-through act of humility and lowliness of mind. We have to cultivate the same attitude as our Elder Brother as He esteemed others above Himself. Faith, praise, gratitude, thanksgiving, and humility all work together at building character. Perseverance in prayer and faithfulness causes our faith to increase and rescues us from pernicious worldliness.
John Ritenbaugh focuses upon several abuses of one of God's gifts to mankind — eating and drinking. While drunkenness and gluttony indicate self-centeredness, lack of discipline, often leading to poverty and ill health, moderation in all things is the way to glorify God in our bodies. God's called out ones must exercise moderation in their approach to eating of food, imbibing of alcohol, and excesses of anything in which there might be a possibility of borderline conduct. God has provided the blessing of (1) family union, (2) food and drink, (3) clothing, and (4) work with the condition that we exercise responsible stewardship over these gifts practicing moderation in all things.
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. John Ritenbaugh explains what love is and what love does.
John Ritenbaugh discusses how Christ's redemption of us obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
The world really hasn't the foggiest idea of what love really is. Of all God's spiritual gifts, love is the preserving agent preventing any of the other gifts such as prophecy, knowledge, or tongues to become corrupted. Love, an attribute of God Almighty, needs to be the driving force of everything we do. Without love, some normally positive attributes like drive, courage, and determination become brittle and self-seeking. God is the sole source of love; mankind by nature does not have it. It is only by knowing God that we can have this love. Love can be described as a cycle, which God initiates. As we give it back to Him, He gives more to us because we are growing and our love must be perfected. Love is not feeling but action. As God loves us, He expects us to reciprocate back to Him and out to our fellowman, and by so doing we become credible witnesses for God.
The Berean: Daily Verse and Comment
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