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Parable of the Two Debtors

Bible Study by Martin G. Collins

In the house of Simon, a Pharisee, Jesus dines as an invited guest when a woman, known as a sinner, enters uninvited to show respect. Simon, however, views her with contempt. Jesus responds with the Parable of the Two Debtors, featuring a creditor and two debtors—one owing 500 denarii and the other 50. Simon's attitude reveals complacency and self-righteousness, evident in his neglect of customary courtesies toward Jesus, such as providing water for washing feet, a polite kiss, or anointing oil, exposing his spiritual bankruptcy. In stark contrast, the woman's demeanor is one of repentance and humility; she weeps, washes Jesus' feet with her tears, dries them with her hair, and anoints them with costly, fragrant oil, displaying abundant love and appreciation for forgiveness. Jesus poses three pivotal questions in this parable. First, "Which of them will love Him more?" prompts Simon to admit that the one forgiven more would feel greater obligation and love, thus judging himself for misunderstanding the woman's actions and dishonoring his guest. Second, "Do you see this woman?" challenges Simon to recognize her loving and faithful attitude as essential for forgiveness, contrasting his harsh judgment of her past with her genuine repentance and desire to change. Finally, "Who is this who even forgives sins?" surprises Simon's guests as Jesus claims the authority to forgive, affirming that the woman's faith, not her actions alone, brings forgiveness, and bids her to go in peace, embracing the fullness of that peace.

Parables of Matthew 13 (Part 3): Hidden Treasure

Sermon by Richard T. Ritenbaugh

The church constitutes Christ's treasure, hidden in the world, purchased and redeemed with Christ's blood. The Pearl of Great Price depicts a rich merchant (Christ), the only one who had the means to redeem His church. The Dragnet symbolizes the scope of God's calling while the separation process indicates God's high standards of selection, indicating a time of righteous and impartial judgment. The Householder parable shows the responsibility of the ministry to be authoritative interpreters of scripture, using what they have learned and experienced to instruct the people.

An Incredible Debt

Sermonette by Ryan McClure

Because all people have sinned, we must all emulate the gratitude displayed by the woman who sacrificed the expensive alabaster bottle of fragrance for Christ.

Passover, Obligation, and Love

'Personal' from John W. Ritenbaugh

Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.

An Unpayable Debt and Obligation

'Personal' from John W. Ritenbaugh

When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.

The Gifts We've Been Given

Sermonette by Ryan McClure

The gift of the Holy Spirit, leading to an intimate relationship with God, eternal life in the God family as called out firstfruits, is priceless.

Debt and Obligation

Sermon by John W. Ritenbaugh

We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.

Another Look at Footwashing

Article by Bill Keesee

Many consider footwashing at Passover to be a mere ritual to remind us to serve one another. But it teaches another godly attribute: forgiveness.

The Clear Light Of A God-Given Life

Feast of Tabernacles Sermon by Mark Schindler

God the Father has given us life, He and His Son living their lives in us. God expects us to live now, in the moment, not waiting for a better day.

Cancel Culture

Commentary by Ryan McClure

Offense will be common in the end times, and many will attempt to cancel those who disagree, as the Pharisees cancelled Jesus Christ by execution.

Money, Control, and Sacrifice

Sermonette by John W. Ritenbaugh

Wealth will certainly damage our character if we permit it to control us. Riches cannot buy forgiveness, the Holy Spirit, or eternal life.