Birthright, Despising

The twin sons of Isaac, Esau and Jacob, are a classic model of sibling rivalry, and their contentious relationship has had a tremendous impact on history.

By studying eating in the experiences of those in the Bible, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.

Everyone knows the story of Esau selling his birthright for a bowl of lentil stew, but what does it mean to us? This article shows that each of us has the potential to do just as Esau did—each of us has a bowl of lentil stew!

In the Bible, eating can be a symbol of fornication. Like Jacob and Christ, we must learn to curb our appetites, learning to distinguish holy from profane.

The story of Esau and his selling his birthright for a bowl of soup is a cautionary tale for today. What we treasure will ultimately determine our destiny.

The Bible frequently uses analogies from physical life to explain spiritual principles. There are over 700 references to eating in Scripture.

Reflecting on the almost universal problem of sibling rivalry, Richard Ritenbaugh focuses upon the bitter conflict that began over 3,500 years ago in the womb of Rebekah—the enmity between the descendants of Esau and Jacob. From Esau's warped perspec. . .

In 1936, British King Edward VIII abdicated for the woman he loved. Satan's pride and Adonijah's presumptuousness urged them to leave their ordained positions.

We dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.

Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.

Richard Ritenbaugh, reminding us that profanity has a much larger scope than cusswords, emphasizes that profane living is equally, if not more significant than profane words or speech. As God's called-out people, we bear the name of God; how we act and beh. . .

Our outward works show what we believe, what we worship, and what we aspire to become. Apart from God, all human works activities are potentially destructive.

A vile person is one who, in his contempt for God, is wicked, perverse, consumed by sin. Perhaps surprisingly, God says such people should be despised!

Martin Collins, cautioning us to properly value the infinite blessings that God has given us, warns that underestimating God's gifts can lead us to undervalue the spiritual or overvalue the physical. Esau, despised his birthright, preferring a bowl of lent. . .