Richard Ritenbaugh, after marveling that money spent upon education seems to be inversely proportional to its effectiveness and quality, concludes that re-education is a most difficult (nearly impossible) process. Nevertheless, God Almighty, through the Da. . .
Richard Ritenbaugh, after comparing the behaviors of two fictional friends, suggests that action must accompany hope. After we purge the corruption from our lives, we must replace it with the anti-leaven of truth and sincerity, or our last state will be wo. . .
Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.
Christ warns that we must do everything possible to annihilate sin - surgically going right to the heart or mind: the level of thought and imagination.
Comparing God's true ministers to false ministers—and seeing their fruit—reveals how the church must be revived spiritually. And "sneezing" plays a major role!
Richard Ritenbaugh reiterates that I and II Chronicles (the last books to be canonized in the Old Testament) were post-exilic documents, created for the sole purpose of analyzing the cumulative thematic lessons Judah and Israel had experienced, namely that. . .
Even though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the worl. . .
Many of us are pack-rats, saving everything for years until we have collected a mass of—well, junk. This is like accumulated sin—and it is time to get rid of it!
John Ritenbaugh focuses on the remarkable energizing capacity of hope. In the familiar triumvirate (faith, hope, and love) faith serves as the foundation, love serves as the goal, and hope serves as the great motivator or energizer. Unique among the religi. . .
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