Our individual sins (committed in our thoughts, words, and behaviors) are never isolated, but sadly influence every other member of the congregation.
Ryan McClure, contemplating that we are now counting toward Pentecost, asks us to take a thoughtful inventory of how careful we have been in our deleavening process from which we have recently emerged. Our forebears on the Sinai witnessed many miracles as they traversed the Red Sea and received the Law on Mount Sinai, but their …
If we overlook God's deliverance or neglect the eating of unleavened bread, we will be unable to perform the putting away of sin that God requires.
The fundamental reason that God gives for the Feast of Unleavened Bread is to remember His deliverance. He delivered Israel physically, but us spiritually.
Just what deleavening does God want His children to do? What has He commanded His people? Here are the Five Ws of Deleavening: why, where, what, who and when.
Everyone has a great deal of stuff, which we stockpile and safeguard jealously. How readily could we leave it all behind, as the Israelites had to?
If each of us individually puts out the leaven of malice and consume the Unleavened Bread of sincerity, we would fulfill our community responsibility.
God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
God mandates that we unlearn carnal processes (purging the leaven) and totally adopt new spiritual processes- eating unleavened bread of sincerity and truth.
The truer our conception of Christ, the truer our discernment will be in dealing with spiritual problems or conflicts. Modern Israel has cuddled up to sin.
The best way to conquer evil is to do righteousness, serving God and mankind. Sins of omission are every bit as devastating as sins of commission.
Christ warns that we must do everything possible to annihilate sin - surgically going right to the heart or mind: the level of thought and imagination.
The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.
Our carnal natures must be displaced by God's Holy Spirit, motivating us to refrain from causing offense, but freely forgiving others as God has forgiven us.
As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.
The Days of Unleavened Bread define our responsibility in God's plan to purge out habits, attitudes, and teachings that do not conform to God's way.
We are obligated to purge our thoughts, deeds, and words, cleaning out individual and corporate sins and replacing them with sincerity, truth, and holiness.
Martin Collins, reflecting upon the Congressional Medal of Honor, examines parallels in the way God awards honor. He rewards patient and continual perseverance in good works, reflecting an inner nobility and character. Keeping unleavened is tedious and arduous, reflecting the narrow and straight way traveled by a miniscule few. …
Richard Ritenbaugh, after comparing the behaviors of two fictional friends, suggests that action must accompany hope. After we purge the corruption from our lives, we must replace it with the anti-leaven of truth and sincerity, or our last state will be worse than the first. God promised both the ancient Israelites and the …
Magic is always used as some kind of weapon, but not to build or develop moral strength or character. God chooses a life-long process of sanctification.
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
Using the army boot camp analogy, Richard Ritenbaugh teaches that God places us through a similar humbling process, causing us to look at our sins in a spiritual mirror, contrasting our lives with the sinless life of Jesus Christ. In this process, we must (1) put out evil, (2) put on the new man, empowered with the mind of …