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Is Passover on the First Day of Unleavened Bread? (Part One)
CGG Weekly by David C. GrabbeMatthew, Mark, and Luke each seem to put Passover on the first day of the Feast of Unleavened Bread, but a closer look reveals the consistency of Scripture.
Is Passover on the First Day of Unleavened Bread? (Part Two)
CGG Weekly by David C. GrabbeJesus and His disciples are shown observing the Passover in a home at the beginning of Abib/Nisan 14. However, a few verses seem to indicate the next day.
Why We Observe Passover and the Days of Unleavened Bread
Sermon by John W. RitenbaughWe keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
Holy Days: Unleavened Bread
Bible Study by StaffThe Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
Why Do We Observe Unleavened Bread? (Part One)
CGG Weekly by David C. GrabbeThe fundamental reason that God gives for the Feast of Unleavened Bread is to remember His deliverance. He delivered Israel physically, but us spiritually.
Why Do We Observe Unleavened Bread? (Part Two)
CGG Weekly by David C. GrabbeIf we overlook God's deliverance or neglect the eating of unleavened bread, we will be unable to perform the putting away of sin that God requires.
The Unleavened Bread of Perfection
CGG Weekly by Clyde FinkleaKeeping the leaven out is very important in its own right. However, our primary focus should not be on the leavened bread but on the unleavened bread.
The Reason for Unleavened Bread
Sermonette by David C. GrabbeThe Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.
Unleavened Bread Basics
Sermon by David C. GrabbeThe Feast of Unleavened Bread memorializes God's deliverance from the environment of sin rather than our coming out of sin. Christ embodies sincerity and truth.
Why Do We Observe Unleavened Bread? (Part Three)
CGG Weekly by David C. GrabbeIt is self-glorifying to focus more on our own efforts in overcoming—which are necessary—than on by whose strength those efforts will succeed.
Unleavened Bread and the Holy Spirit (2019)
Sermon by John W. Ritenbaugh (1932-2023)Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
Grace, Unleavened Bread, and the Holy Spirit
Sermon by John W. RitenbaughWe eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.
Unleavened Bread and the Holy Spirit (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Our exodus from the bondage of sin begins and ends with God. He commanded Israel to mark their escape with unleavened bread because of what He did.
Unleavened Bread and Pentecost
Sermon by John W. RitenbaughUnleavened bread serves as a memorial of God's deliverance from the bondage of sin. We must realize that our part of the salvation process is to follow God.
Jesus in the Feasts (Part One): Unleavened Bread
Sermon by Richard T. RitenbaughEven though the prophetic significance of the Holy Days outlines the timing of the plan of God, another significant aspect may carry higher significance, namely the work of Jesus Christ in each event. Almighty God called and led the Israelites out of the Egypt into the Promised Land, providing for and protecting them every inch …
Unleavened Bread and the Holy Spirit (Part One)
Sermon by John W. Ritenbaugh (1932-2023)God's command to eat unleavened bread teaches that He rescued His people from the bondage of sin, something they had no power to accomplish of themselves.
James and Unleavened Bread (Part One)
Sermon by Richard T. RitenbaughThe book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.
Freedom and Unleavened Bread
Sermon by John W. RitenbaughChristian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
James and Unleavened Bread (Part Three)
Sermon by Richard T. RitenbaughJames had to be written as a counterbalance to antinomian elements that twisted Paul's writings to proclaim that that grace nullifies the need for works.
Unity and Unleavened Bread
Sermon by John W. RitenbaughAs members of Christ's body, we must function for the good of the whole body, not competing with other parts. We must continually function as a son of God.
The Selfsame Day
Sermonette by John W. Ritenbaugh (1932-2023)The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.
Truly Unleavened
Sermon by Richard T. RitenbaughGod has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
Remaining Unleavened
Sermon by Richard T. RitenbaughOur carnal natures must be displaced by God's Holy Spirit, motivating us to refrain from causing offense, but freely forgiving others as God has forgiven us.
Are God's Holy Days To Be Kept Today?
Sermon/Bible Study by Martin G. CollinsIf we do not keep God's holy days, we will deprive ourselves of the knowledge of God's purpose. Jesus and the first century church observed and upheld these days.
Remaining Unleavened
Article by John O. ReidWe tend to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread.
Does Paul Condemn Observing God's Holy Days?
'Ready Answer' by Earl L. HennGalatians 4:9-10 is a favorite crutch of those who claim Christians no longer need to observe God's holy days. However, Paul's meaning is quite different.
The Bread and Wine of Passover
Sermon by David C. GrabbeThe Passover reminds us of the New Covenant on the anniversary of the Abrahamic covenant God using the original elements of the meal between Melchizedek and Abraham.
Deuteronomy 16, Passover, and the Night to be Much Observed
Sermonette by John W. RitenbaughIn Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.
An Extraordinary Feast
'Ready Answer' by Mark SchindlerAre we merely performing a ritual or are we making sure the real point of deleavening and keeping these days does not get lost in the physical activity?
A Little Leaven
Sermonette by John W. RitenbaughOur individual sins (committed in our thoughts, words, and behaviors) are never isolated, but sadly influence every other member of the congregation.
The Signs of God (Part Three)
CGG Weekly by David C. GrabbeGod equates belittling His signs with rejecting Him. The signs of the weekly and annual Sabbaths are emphasized by God, but commonly cast aside by men.
Passover (Part Ten)
Sermon by John W. RitenbaughAt the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
Do We See the Line?
'Ready Answer' by Mike FordLonesome Dove contains the story of a cowboy who fails to perceive the line between right and wrong, and for his lack of moral sense, he pays with his life.
The Way, The Truth, and the Life
Sermonette by Clyde FinkleaThe Feast of Unleavened Bread is a remembrance of the release from bondage. We eat unleavened bread as a sign that the Lord's law may be in our mouths.
Filling the Void (2012)
Sermonette by David C. GrabbeTry to satisfy a spiritual hunger through any other means than the Bread of Life, such as entertainment, technology, money, travel, etc. will leave us disillusioned.
How Often Should We Partake of the Lord's Supper?
Herbert W. Armstrong BookletThe biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.
Why We Must Put Out Leaven
Article by Earl L. HennWhy must we put leaven out, yet we do not have to circumcise our baby boys? Is deleavening 'Old Covenant'?
How Do We Keep God's Festivals?
'Ready Answer' by Richard T. RitenbaughHere are the foundational principles to keep in mind in observing the Feasts of God throughout the year.
Passover (Part Nine)
Sermon by John W. RitenbaughThe context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
God's List
Article by Mark SchindlerOskar Schindler was determined to rescue as many Jews as possible from the horrors of the Final Solution. God acts in a similar way with His people.
Passover (Part Eight)
Sermon by John W. RitenbaughThe temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
God's Law in Our Mouths
Sermon by Richard T. RitenbaughThe Protestant doctrine of grace is antinomian, thinking that justification is a synonym for sanctification and salvation, ruling out any need for works.
Do You Recognize This Man? (Part Two)
Sermon by Richard T. RitenbaughThe truer our conception of Christ, the truer our discernment will be in dealing with spiritual problems or conflicts. Modern Israel has cuddled up to sin.
Re-education (Part 1)
Sermon by Richard T. RitenbaughGod mandates that we unlearn carnal processes (purging the leaven) and totally adopt new spiritual processes- eating unleavened bread of sincerity and truth.
A Subtle Yet Devastating Curse
'Prophecy Watch' by David C. GrabbeAmos 8:11 speaks of 'a famine...of hearing the words of the LORD.' Such a famine is occurring today: The words of God are available, but few can hear.
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Psalms: Book Five (Part Five): Psalm 119 (Part Two)
Sermon by Richard T. RitenbaughEven though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.
Corporate Sin
Sermon by Richard T. RitenbaughWe are obligated to purge our thoughts, deeds, and words, cleaning out individual and corporate sins and replacing them with sincerity, truth, and holiness.
Leavening: The Types
Sermon by John W. RitenbaughThe holy days are reliable teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking.
Sanctification and Holiness (Part 1)
Sermon by John W. RitenbaughAs God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
Psalms: Book One (Part Two)
Sermon by Richard T. RitenbaughBecause Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.
Psalms: Book Five (Part Six): Psalm 119 (Part Three)
Sermon by Richard T. RitenbaughThe keeping of the law is a practical response to God, providing us with principles for our lives, establishing our character and implanting God's values.
The Christian Medal of Honor
Sermon by Martin G. CollinsGod rewards patient and continual perseverance in good works, reflecting an inner nobility and character.