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Defining the Human Mind
Sermon by Charles Whitaker (1944-2021)The word "mind" carries a rich variety of meanings, reflecting a complex and abstract concept in the Scriptures. In the New Testament, as seen in Philippians 4:7 and II Corinthians 3, Paul uses both "heart" and "mind" together, raising the question of whether they signify the same entity or distinct aspects of human experience. Some translations equate the two, while others maintain a separation, highlighting the difficulty in capturing the full scope of these terms. In the Old Testament, the absence of a specific Hebrew word for "mind" reveals a unique perspective. The Hebrews did not view the mind as a separate entity but always in relation to other aspects of being, such as the mouth, heart, or breath. For instance, in Leviticus 24:12, "mind" is translated from a Hebrew word for "mouth," indicating God's utterance or decision, suggesting that mind reflects spoken thought or will. Similarly, in I Samuel 2, the Hebrew term "nephesh," often meaning soul or living being, is rendered as "mind," tying the concept to life and breath, showing that to have a mind, one must be alive with the breath of life. Further, in Daniel 5, "mind" translates from "rauch," meaning spirit or wind, reinforcing the Hebrew connection of mind to breath and life force, rather than a distinct organ like the brain. In Psalm 77 and other passages like Ecclesiastes 2, the heart is often associated with thought, sometimes translated as "mind" in modern versions, indicating an overlap in how inner processes were understood. The mind is not equated with the brain, as the ancients did not associate thinking with physical gray matter. Nor is it simply the spirit in man, though it is imparted by it, showing a distinction between spirit and mind. The mind consciously thinks, setting it apart from automatic bodily functions. It is also linked metaphorically to the head, seen by the Hebrews as the center of life and vulnerability. Losing the head means losing life and mind, as the head is the source from which thoughts flow, influencing others, as illustrated in the imagery of rivers and their headwaters. The mind, while centered in the head, involves the entire person, the whole "nephesh." It is the venue of purposes, desires, and emotions for God, the source of lies for satan, and the origin of attitudes and actions for humanity, whether good or evil. It is the domain where spirits interact—the spirit of man, adversarial forces, and for believers, the Spirit of God.
Can Heart and Mind Be Separate?
CGG WeeklyThe modern view of separating church and state stems from an evolutionary perspective that reduces man to a set of mechanical, instinct-driven systems. This viewpoint fragments the mind and consciousness into disconnected parts, treating them as independent sectors of a machine rather than a unified whole. Such compartmentalization of the brain leads to a similar division in life, where different aspects are isolated from one another. This approach conflicts with the inherent unity of human nature as God intends, where personal and public life are inseparable, guided by a singular devotion in the heart. As children of God, we are called to be mentally unified in our purpose of serving Him, allowing our actions, whether public or private, to reflect a total commitment to His will.
Avoiding the Ruts of Our Carnal Mind
Feast of Tabernacles Sermon by Bill OnisickImagine a giant news ticker scrolling behind, displaying not news, but our latest thoughts for all to see. What is on your mind ticker right now? If everyone could see our thoughts, would it change them? Though our thoughts are hidden from each other, they are always exposed to God. Right now, He knows every thought and the intent of our hearts and minds. I challenge you to take active control of your mind, to become self-aware of every thought, requiring discipline and concentration. What is on your mind for God to see at this moment? God indeed knows every thought within our mind. The biblical usage of heart refers to our mind, encompassing feelings, intellect, understanding, will, and wisdom. Heart and mind are overlapping concepts, representing the entirety of our intellect and emotions, driving our thoughts, attitudes, and behavior. The Lord searches all hearts and understands the intent of our thoughts. We must guard and protect our mind with vigilance, for it guides everything we do. God is constantly searching and testing our mind to give each according to the fruit of our doings. Jesus Christ, too, knew the thoughts of those around Him, perceiving their innermost intentions. Our thoughts are crucial to God because everything starts and ends with our mind. We are commanded to love the Lord our God with all our mind, to keep His words in our mind, and to serve Him with all our mind. If we are not putting Him first in all our thoughts, we come before Him empty. Controlling our mind is vital because God commands it, places His law in our mind for us to study and keep, and because all sin begins in the mind. We must maintain focus on God's Kingdom and our calling throughout each day. Taking control of our mind requires both proactive and reactive measures. Proactively, we must reaffirm our commitment to God each morning, holding tightly to the steering wheel of our mind all day long, no matter the circumstances. We must pray for God's help to retrain our mind, replacing carnal thoughts with godly ones, being mindful of what we feed into it. Our thinking must be transformed, renewed from ungodly to godly ways, constantly checking our thoughts to align with God's will. To be spiritually minded is life and peace, while a carnal mind is enmity against God. We must meditate on things that are true, noble, just, pure, lovely, and praiseworthy. Reactively, when evil thoughts enter, we must recognize satan's attacks and distractions that pull us into carnal ruts, whether through complacency or prideful, negative thoughts about others. Each thought is an inflection point, requiring a decision on whether it is godly or not. Using God's Word, we can discern the thoughts and intents of our mind, testing them against the fruit of the Holy Spirit—love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control. If a thought does not align, it must be expelled and replaced with a godly thought through prayer and meditation. We are commanded to bring every thought into captivity to the obedience of Christ, for it is the one thing we can control. Set your mind on things above, not on earthly things, for God stands beside us, evaluating the intent of our minds and thoughts at every moment.
The Holy Spirit and the Trinity (Part Three)
Sermon by John W. RitenbaughIn most biblical contexts, 'spirit' refers to the invisible, internal activating dimension of the mind. Synonyms include heart, mind, and thoughts.
Purging the Rumor Bug from the Body of Christ
'Ready Answer' by David F. MaasThe church grapevine is good at spreading news, but it can be evil when it spreads gossip and rumor. Gossip actually harms the gossip himself. Here's how.
The Holy Spirit and the Trinity (Part Four)
Sermon by John W. RitenbaughBeing 'in Christ' does not refer to location, but instead our 'concern with' or 'involvement with' Him—and He with us.
Guarding Our Vulnerable Hearts
Sermon by Clyde FinkleaSome scholars hold that none of the words denoting rebellion are used in Jeremiah 17:9, but instead it means the heart is vulnerable and easily deceived.
Is God in All Our Thoughts?
Sermon by Richard T. RitenbaughWe must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.
The Christian and the World (Part Five)
Sermon by John W. RitenbaughThe prince of the power of the air is responsible for influencing the zeitgeist (dominant mindset of the time), pulling us away from God and His law.
Avoiding the Ruts of Puny Faith
Sermon by Bill OnisickWhen we have severe trials, we can experience a divided mind, exercising a puny faith. Does God find us willing to surrender to Him in all circumstances?
The Holy Spirit and the Trinity (Part Five)
Sermon by John W. RitenbaughGod's Spirit is the essence of His mind rather than a third person. With this Spirit, God opens our minds, dwells in us, and transfers His nature to us.
The Holy Spirit and the Trinity (Part One)
Sermon by John W. RitenbaughThe architects of the trinity doctrine admit that it is a 'somewhat unsteady silhouette', requiring assumptions and inferences, but unsupportable by Scripture.
The Pure in Heart
Sermon by Richard T. RitenbaughIt is the core of our heart that must be cleansed before we can have a pure heart, enabling us to see God as He is.