Disciplining the mind is essential because all sin begins in our thoughts, which God fully knows and tests, giving to each according to their fruit. We must proactively reaffirm our commitment to God, retrain our thinking, and feed our minds with godly content, while reactively recognizing Satan's tactics, rejecting evil thoughts, and replacing them through prayer. Repeated thought patterns become fixed, so we train our minds toward virtue, which Scripture portrays through chayil, arete, and dunamis, meditating on whatever is true, noble, and praiseworthy. Developing the mind of Christ requires bringing every thought into captivity to Christ, memorizing God's Word, and countering temptation with Scripture, just as Christ answered Satan, equipping us daily to choose God's way.

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Avoiding the Ruts of Our Carnal Mind

Feast of Tabernacles Sermon by Bill Onisick

Imagine a giant news ticker displaying your latest thoughts for all to see. What is on your mind ticker right now? Though our thoughts are not exposed to each other, we must always remember they are fully known to God. He sees every thought and the intent of our hearts and minds. I challenge you to take active control of your mind, to become self-aware of every thought. This requires discipline, self-control, and concentration. What is in your mind at this moment for God to see? Controlling our thoughts is vital because everything starts and ends with our mind. Our mind must stay focused on God's Kingdom, our calling, and our purpose throughout each day. God commands us to manage our thoughts, placing His law in our minds for us to study and keep. All sin begins in the mind, making discipline essential. To take control, we must be proactive and reactive. Proactively, each morning, reaffirm your commitment to God to do what He commands. Hold tightly to the steering wheel of your mind all day long, no matter the circumstances. Pray for God's help to retrain your mind, replacing carnal thoughts with godly ones. Recognize how your mind is shaped by past experiences and choose to expel thoughts not focused on God. Feed your mind with godly content, transforming old ways of thinking into new, holy patterns. Be constantly on guard, checking that your thoughts align with God's will. Reactively, when evil thoughts enter, recognize Satan's tactics. Two common ruts are distraction by worldly concerns and prideful, hypocritical thoughts about others. If God is not in all your thoughts, repent and make time for Him. When negative thoughts about others arise, stop them immediately, as they lead to sin and defilement. Each thought is an inflection point—decide if it is godly or from satan. Use God's Word as a discerner to test your thinking against the fruit of the Holy Spirit: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control. If a thought does not align, reject it as unholy, stop it in its tracks, and replace it with a godly thought through prayer and meditation. God constantly searches and tests our minds, giving to each according to the fruit of our thoughts. We are commanded to love the Lord our God with all our mind. He stands beside us, evaluating the intent of our thoughts. How different will our lives be when we maintain God in all our thoughts?

Excellence in Character (Part Two)

Bible Study by Martin G. Collins

The disciplining of the mind emerges as a vital component of Christian character growth, rooted in the principle that repeated thought patterns become fixed, shaping behavior until a person can no longer easily set them aside. Because of this reality, it becomes essential to deliberately train one's thinking toward admirable and excellent things—those qualities of God that establish a distinctive standard of moral excellence, or virtue, for living a life pleasing to Him. Virtue itself is defined through both secular and biblical lenses. Webster's dictionary describes it as general moral goodness, right action and thinking, uprightness, and rectitude, tracing its origin to the Roman term virtus, denoting the sum of excellent qualities including strength, valorous conduct, and moral rectitude. The Bible expands this concept extensively, portraying virtue through the Hebrew word chayil—signifying strength, force, power, valor, and worthiness—and through two Greek terms, arete (excellence or valor) and dunamis (God's remarkable, miraculous power). Together these terms establish virtue as a gold standard of excellence that Christians are called to revere and pursue, reflecting either mighty strength, praiseworthy character, or the immeasurable capacity of God's grace and might. Scripture provides specific lists of virtues to guide this pursuit, most notably the fruit of the Spirit in Galatians 5:22-23: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control. These traits reveal the very mind and nature of the Creator, and displaying them glorifies Him while distinguishing believers from a morally impure world. Paul's exhortation to Timothy in I Timothy 6:11 offers a complementary list, overlapping with the fruit of the Spirit while adding righteousness and godliness. Central to this pursuit is the recognition that discipline itself is a virtue God desires believers to cultivate, particularly discipline of the mind. In Philippians 4:8, Paul directly instructs believers to meditate on whatever is true, noble, just, pure, lovely, of good report, virtuous, and praiseworthy. This instruction comes as Paul builds toward the uplifting conclusion of his epistle, urging the Philippian church to fix their thoughts on truth, nobleness, justice, purity, and loveliness—qualities that further define God's absolute moral excellence. A mind disciplined in this way enables a person to concentrate on God's nature, empowering the production of Christian virtue as fruit, and Paul affirms that through this discipline believers can accomplish all things through Christ who strengthens them. This disciplined focus leads directly to the promise that God will supply every need according to His riches in glory by Christ Jesus, demonstrating that the disciplining of the mind toward virtuous thought is not merely a moral exercise but a pathway to experiencing God's provision and power in the believer's life.

A Time For Thanksgiving (2009)

Commentary by John W. Ritenbaugh (1932-2023)

Paul heard continuous bad news, but he learned to control himself, controlling his anxiety by thinking positively and wholesomely.

Think on This

Sermonette by Ted E. Bowling

Contrary to false concepts of meditation in Eastern religions, we are mandated to maintain control of their minds, using meditation as a teaching tool.

Avoiding the Ruts of Puny Faith

Sermon by Bill Onisick

When we have severe trials, we can experience a divided mind, exercising a puny faith. Does God find us willing to surrender to Him in all circumstances?

Focusing on God's Thoughts

Sermonette by

We have the responsibility to hear God's still, small voice and to act upon His thoughts, thereby shunning the deceitful input constantly coming from Satan.

How to Prevent Sin

Herbert W. Armstrong Booklet

The way to prevent sin is to let God's Spirit fill the mind. 'Set your affection on things above, not on things on the earth' (Colossians 3:2).

Purging the Rumor Bug from the Body of Christ

'Ready Answer' by David F. Maas

The church grapevine is good at spreading news, but it can be evil when it spreads gossip and rumor. Gossip actually harms the gossip himself. Here's how.

The Commandments (Part Nineteen)

Sermon/Bible Study by

Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.

Reach for the Goal

Sermon by John O. Reid

Similar to the way people pull together in times of crisis, we must also have a goal, a vision of the finish line, in order to overcome and grow.

The Christian and the World (Part Six)

Sermon by John W. Ritenbaugh

Clear vision lights the way spiritually. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused.

God's Rest (Part 4)

Sermon by John W. Ritenbaugh

Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.