John Reid, reflecting upon our deadly carnal human nature, warns us to be on guard against our deceitful evil hearts. God wishes to replace this deceitful heart with a new heart, totally composed of God's Holy Spirit. Our carnal human nature has been compa. . .
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
John Reid asserts that if we understand that the "heart" represents what we are, who we are, and how we conduct our lives, then the condition of our spiritual heart should be of the utmost importance to us. The condition of our heart (our inner a. . .
One of our greatest enemies lurks within us, poised to bring disaster upon us if we allow it to take control. This devious enemy even hides its motives from itself.
Focusing upon Proverbs 4:23, David Maas reminds us that the scriptures exhort us to jealously and protectively guard what goes into our minds because we will ultimately "turn into" what we assimilate. The only part of us that will survive through. . .
David Maas, concluding the series on the W's and H's of meditation, focuses on a series of scriptures warning us to guard our hearts, bring every thought into captivity, and let no one take our crowns, emphasizing our responsibility to take charge of our t. . .
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
We tend to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread.
We must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .
We become what we think about all day long, so ruminating on carnal thoughts brings death. Conversely, meditating on the right things leads to eternal life.
Bill Onisick, reflecting on the extraordinary geographical, gustatory, and horticultural skills demanded of a sommelier, draws a spiritual analogy likening the wide range of skills needed by a wine-taster to the level of the emotional intelligence required. . .
Our natural carnal human nature (our heart, Jeremiah 17:9) is committed to values that are destroying us spiritually. These are values derived from family, religious, and cultural traditions—old wine that cannot go into new wineskins. Conversion invo. . .
Is a Christian denied a pleasurable life? Are we relegated to lives of drab monotony and duty? On the contrary, we are created to experience pleasure.
Bill Onisick suggests that if we inculcate the mission statement found in Deuteronomy 6:1-5 (known as the Shema), we will have a high certainty of life and a huge chance at success. If we get this one thing right (loving God with all our heart, soul, and m. . .
King Jehoash (or Joash) of the southern kingdom of Judah did what was right in God's sight, but only while Jehoiada the priest was alive. ...
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.