John Reid, reflecting upon our deadly carnal human nature, warns us to be on guard against our deceitful evil hearts. God wishes to replace this deceitful heart with a new heart, totally composed of God's Holy Spirit. Our carnal human nature has been compared to a coiled spring, totally under control when we put our full weight …
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Purity before God is far more than just being clean. To Jesus, being pure in heart, described in the Beatitudes, touches on the very holiness of God.
Philosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.
Vanquish the sins at their point of origin—the human heart—and our deeds will be clean before God.
One of our greatest enemies lurks within us, poised to bring disaster upon us if we allow it to take control. This devious enemy even hides its motives from itself.
Just as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
It is natural, as age increases, for a person to feel the end creeping up on him or her, and we begin asking how, when, where, and what is to be our end.
The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
Bill Onisick, warning us that we are continually in danger of being deceived by our hearts and carnal nature, a nature which distracts us from following God, though we go through the motions, cautions us to not practice hypocrisy before Almighty God. Most have deluded themselves into thinking their ways are pure and acceptable …
All of us are influenced by the culture of the world, guided and inspired by the prince of the power of the air. Satan has deceived the whole world.
Sin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son, fulfilling Leviticus 4-5.
If we were to consciously monitor our thoughts, we would be appalled about the percentage of our day that we are exclusively wrapped up in ourselves.
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
We must take a closer look at ourselves, inviting God into the vetting process, recognizing the difference between what we are and how we present ourselves.
Israel's trek was not only a physical journey, but a mental wandering caused by rejecting God's leadership. The potential to sin is a test of resolve.
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
God the Father does not take the minimization of His Son's sacrifice lightly, as some Protestant theologians imply with their cheap grace doctrine.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
Repentance involves incorporating God's values, alien to our human nature—ones that will unify us with God and with others who accept His value system.
Martin Collins, observing that today's culture seems to thrive on illusions, where slanted news accounts, fabricated by the agenda-driven media, deceives the masses, emphasizes the responsibility God's people have to ensure that deception does not interfere with their spiritual growth. The carnal mind is the definition of …
The half-time show of the recent Superbowl exemplifies the lust of the flesh and the eyes, and the pride of life. Each choice we make changes our brains.