We can glimpse Gnosticism in Paul's epistles to the Galatians and Colossians, in which he combats Gnosticism's twisting of the truth of Jesus Christ.
The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
When Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.
In Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.
Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
In recent years Pentecostalism has surged in popularity, a symptom of a greater interest in "spiritual" things. How does its sudden popularity relate to prophecy? Richard Ritenbaugh shows that the Bible foretells the rise of a deceptive spirituality at the. . .
John Ritenbaugh, reflecting upon the cosmology of ancient Greece (a combination of pagan and scientific thought), explains that these ideas and notions—many totally saturated with astrology and Gnostic dualism—filtered into the doctrines of the. . .
The wise men or magi have been mysterious figures since their appearance 2,000 years ago. Within the Bible's consistent revelation lies clues to their identity.
New Years, Christmas, Easter, Halloween and birthdays all originate in paganism. Satan entices many into accepting these pagan practices through emotional appeals.
St. Valentine's Day started as a lewd, sensual, pagan festival in Rome. Lupercalia is a rite connected with fertility, honoring Venus, the goddess of sex.
If we are going to search for truth, we should not be seeking it in the philosophies of men, but rather in the fullness of truth found in God's revelation.
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of t. . .
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