Jesus' healing of the leper in Mark 1:40-45 exhibits His compassion for those suffering the repulsive effects of sin. Martin Collins examines how the cleansing of this horribly diseased man parallels the spiritual cleansing that prepares us for salvation.
David Maas, endeavoring to explain the conundrum as to why God would place a desire for eternity in a perishable creature, begins a two-part series, "From Pilgrim to Pillar," exploring classical and modern, biblical and secular, metaphors depicti. . .
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
Richard Ritenbaugh observes that, all things considered, human beings are a filthy race, badly in need of hygiene. One study shows that approximately 10% of the doctors wash their hands between patients. Another study shockingly indicated that only 88% of . . .
Philosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.
Most of the accounts of Jesus casting out demons are impersonal, merely stating the fact that He did so. However, one exorcism is quite detailed.
God gives conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange.
John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experiential. . .
Martin Collins insists that members of God's church must be concerned not only with the letter of the law, but the spiritual intent as well. As we reflect back on the inadequacies or failings in our lives, we must go further than the surface symptoms, real. . .
John Ritenbaugh reiterates that the "favorite-son status" of Israel was conditional, based upon accepting the terms of their covenant with God. Unfortunately, both ancient and modern Israel have placed their trust in wealth or material things rat. . .
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
Revelation 1:6-9 assures us that every eye will see Jesus Christ when He returns, but in what light will we see Him—in earnest joy or abject fear?
Human nature has a perverse drive to take risks, pushing the envelope, taking unwise chances, foolishly gambling away the future. Foolishness is sin.
Haggai received the last two prophecies on the same day. Haggai 2:10 and 20 identify that day as the twenty-fourth day of the ninth month, called Kislev.
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