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Original Sin and Holiness
Sermon by John W. Ritenbaugh (1932-2023)The world, through its perspective, ultimately blames God for the self-centered and self-serving nature of humanity, suggesting that He created a deceitful and desperately wicked heart, as described in Jeremiah 17:9. This heart is so corrupt that it is beyond human comprehension, deemed incurably sick by God Himself. Yet, Scripture clarifies that God did not create this evil heart; He gave Adam and Eve a spirit described as very good in Genesis 1:31. Mankind became corrupted through contact with satan, who introduced sin through Adam and Eve, and this corruption has been passed on to all born from them as they submitted to his influence. Sin is far more than visible actions; it is a vast, contagious, and forceful moral disease affecting all of humanity. As Jesus explains in Matthew 15:19, out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, and blasphemies, which defile a person. The heart is the source of this defilement, representing the innermost being where sin resides as a motivating influence akin to spirit, driving actions that appear outwardly. This sinful nature is a product of satan's mind, inculcated through contact with him, his demons, and the worldly systems he created, reflecting pride, envy, lust, bitterness, anger, and hatred. Even the apostle Paul, in Romans 7:14-23, admits to the presence of sin within him, describing it as a carnal influence, an evil presence, and a law warring against the mind, bringing captivity to sin. This indicates that sin is not merely the act but the internal force motivating wrongful behavior, a constant influence even in a converted person. Sin, therefore, consists of thinking, saying, doing, or imagining anything not in conformity with God's mind and will, an inward and outward departure from His revealed character. Scripture also highlights sins of omission, as seen in Matthew 25:40-46, where failing to act—such as not feeding the hungry or clothing the naked—is counted as sin, leading to severe consequences. Additionally, unintentional sins, as addressed in Numbers 15:25-29, still require atonement despite the lack of intent, showing that ignorance does not excuse guilt, though the punishment may be lighter, as noted in Luke 12:47-48. The ever-present influence of sin demands vigilance and a close relationship with God to mitigate its effects and pursue holiness, without which no one will see the Lord, as urged in Hebrews 12:14.
Sin (Part Three)
Sermon by John W. RitenbaughThough influenced by Satan and the world, sin is still a personal choice. Christ's sacrifice and God's Spirit provide our only defense against its pulls.
Do You Take Sin Seriously? God Does!
Sermon by Martin G. CollinsThe demise of an institution can result from the irresponsibility of its constituents; if one member sins, the whole body experiences the effects.
Are Humans Good or Evil?
'Ready Answer' by Richard T. RitenbaughPhilosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.
This Body of Death
Sermonette by Ted E. BowlingIn ancient times, the corpse of a murdered person was attached to the murderer, allowing the body to decompose until the murderer was infected and died.
The Miracles of Jesus Christ: Two-Demon Possessed Men Healed (Part Two)
Bible Study by Martin G. CollinsMost of the accounts of Jesus casting out demons are impersonal, merely stating the fact that He did so. However, one exorcism is quite detailed.
Is the Christian Required To Do Works? (Part Two)
'Personal' from John W. RitenbaughJust as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.
The Beatitudes, Part 6: The Pure in Heart
'Personal' from John W. RitenbaughPurity before God is far more than just being clean. To Jesus, being pure in heart, described in the Beatitudes, touches on the very holiness of God.
Approaching God Through Christ (Part Three)
Sermon by Richard T. RitenbaughThe one who comes before God must be pure in body and mind. The priests had to wash themselves from a bronze laver, midway between the altar and the entrance.
Elements of Motivation (Part Six)
Sermon by John W. RitenbaughEven though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.
Human Nature: Good or Evil?
Sermon by Richard T. RitenbaughProgressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
Biblical Principles of Justice (Part One)
Sermon by Richard T. RitenbaughAll authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
Whose Morality Are We Following?
Sermon by Martin G. CollinsMoral legislation over the years has steadily eroded because liberal leaders have rejected biblical standards of morality in favor of personal choice.
Deuteronomy (Part 3) (1994)
Feast of Tabernacles Sermon by John W. RitenbaughWe will not be prepared to rule in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and His intolerance of evil.