Martin Collins, reminding us that God's love does not shield the believer from sickness, pain, sorrow, or death, focuses on several scriptural contexts in which Jesus shed tears and expressed grief. Though no wimpy sentimentalist, Jesus chose to experience the often disrupting vicissitudes of human life, having the capacity to feel empathy. Like all of us, He felt weariness and exhaustion, grew in wisdom and knowledge, and felt anger and indignation. The short clause, "Jesus wept," conveys both His anger at the consequences of sin and His compassion for those who suffered, prompting observers to say, "He loved." Jesus was made like us so He could empathize with our weaknesses, qualifying Him to be our High Priest and Mediator. Unlike the religion of Ancient Greece, or Judaism, God's true religion shows God as having the capacity to feel, to empathize, and to have love for others. God meticulously keeps track of our tears and promises to wipe them away in the fullness of time. But, before God transforms our tears of sorrow into tears of joy, He commands that His called-out ones be the same kind of living sacrifices as were Moses, the apostle Paul, and Jesus Christ.
Martin Collins, in the first part of his series on Christ's last words to His Disciples—which includes us—after His resurrection, focuses of three comments He made, all recorded in John 20. First, Christ, having achieved victory over sin and death, pronounced a greeting of peace, a peace which can only be achieved by yielding to God unconditionally, a peace which truly passes understanding. Christ then gives the Great Commission of becoming His messengers and His ambassadors, sharing His truth as the occasion arises. Finally, Jesus Christ breathed the Holy Spirit upon His followers as a type of what would occur on Pentecost. As His royal priesthood, we find it impossible to discern the deep things of God without His Holy Spirit, enabling us to discern both physical and spiritual. As members of the called-out Israel of God, we must be involved in proclaiming His message, feeding the flock, following and living His example, assuming the responsibilities, privileges, and blessings of our awesome commission.
Richard Ritenbaugh, reflecting that 30 years have passed since the death of Herbert W. Armstrong, and 24 years since the founding of the Church of the Great God, marvels that the greater church of God continues to scatter over 400 separate organizational structures. Realizing that God evidently determined to effect this diaspora, our primary goal should be spiritual rather than organizational unity, as we endeavor to achieve the same kind of unity Christ has for God the Father, a unity He prayed for His disciples at the last supper, and for all His called-out ones. Much of the onus for the fracturing of the WCG rested with the leadership, based on a philosophy of authoritarian gentile leadership Christ warned against, mimicking sheriffs rather than shepherds, driving rather than leading. To successfully lead the church, leaders or overseers must: (1) Realize that God is sovereign, always in control and always at work, responsible for good and calamity. (2) Know that Jesus is the head of the Church; God the Father put everything under His feet.. As parts of a spiritual body, with roles assigned by Christ, neither leaders nor lay people should arrogate responsibility not given us. (3) Ministers are servants rather than overlords; all the Bible luminaries, including Paul, Peter, James, and Jude, referred to themselves as servants. (4) The authority for the leadership in the church is spiritual, not physical, political or authoritarian. God has commissioned pastors to lead and persuade, equipping the saints to function as god has ordained, rather than to browbeat and give orders. (5) The pastor's job description is to be a shepherd, guiding, protecting, feeding, and walking in front of the flock, leading them rather than driving them.
David Grabbe, pointing out that not all of God's servants are given the same marching orders (planting, watering, etc) maintains that planting seed (preaching the Gospel to the world) is only the beginning of the phase. Our function is not and has never been adding members to the Body of Christ; God alone determines who the first fruits are. The Church has always sequentially planted seeds, watered, and then cultivated the first fruits, making them ready for harvest, tasks always occurring under God's supervision. The Church of the Great God, pastured by John Ritenbaugh, has undertaken to continue to cultivate the ground planted and watered by Herbert W. Armstrong, edifying and bringing its members closer to the stature of Christ. While feeding the flock is the highest priority, CGG has not hidden from the world as many misinformed critics in the other splinter groups have implied. The CGG has become a resource center serving many of the other groups also following the Way, with the Forerunner going out to 63,000 subscribers, the Berean Bible Study, going out to 113,000 subscribers per day, and 3 million e-mails processed every month. Judging the quality of our work by purely physical standards (i.e. the number of television stations one has acquired or the number of co-workers one has attained) is not a measure of spiritual growth, and to equate it with spiritual growth in rank Laodiceanism. Spiritual growth is determined by quality of our relationship with God.
Proselytism has become a bad word in today's discourse, but it has not always been that way. Charles Whitaker explores the Bible's view of evangelism, both from the Old and the New Testaments, as well as the world's official pronouncements on the practice.
One of Jesus' most remembered sayings concerns the Parable of the Light. The Bible Study explains how we can let our light shine both in the world and at home.
John Ritenbaugh takes issue with the popularly held notion that preaching the Gospel to the world as a witness is the sole identifying mark of God's church. There is a vast difference between "preaching the Gospel to the world" and "making disciples"- the major focus in Matthew 28:20. The largest portion of the great commission demands that the lion's share of time, money, or energy ought to be invested in feeding the flock. With the present scattering of the church, engineered by Almighty God (not Satan) in response to our sick, rebellious, and unsound condition, our major obligation at this time should be to heal its wounds and to point it in the direction of repentance, overcoming, and growth. God indeed wants unity, but it has to be on His terms.
John Ritenbaugh suggests that the preaching the gospel to the world, held by some to be the only identifying mark of the church, is at best the beginning of a long, complex process of creating disciples and godly offspring through steady feeding and encouragement to overcome (feeding the flock). God, as a responsible parent, is not one-dimensional in assigning responsibilities to His children, but frequently shifts gears, changing circumstances, giving His begotten children a well-rounded education. God - not Satan or an incompetent ministry - engineered the massive scattering of the church of God to move it away from pernicious and fatal Laodiceanism. We need to adjust to the new situation, realizing that God has engineered these events with the real work of God in mind: making man in His image and reproducing Himself.
When we sing this popular hymn, are we singing a lie? No, this is a commision to apostles, and right now we are doing what God desires of us.
Herbert Armstrong wrote that his work was finished, but the work of the church continues. What is our work today? What is God's Work? This article discusses where the church's energies need to be focused now.
What should the church be doing during this time of scattering and doctrinal confusion? What did Herbert Armstrong say must be done? Is the gospel limited to preaching to the unconverted?
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpose of 1) augmenting or increasing the faith of the saints, setting a pattern for all future generations of the church, demonstrating its continuity with the acts of God in the Old Testament; 2) proclaiming the church's mission and message; 3) showing progress despite seemingly overwhelming opposition; 4) tracing the expansion of the gospel to the Gentiles; and 5) revealing the life and organization of the church, emphasizing the role of the Holy Spirit in the church's formation, growth, and empowerment. Peter's sermon 1) explains the scriptural and prophetic significance of the Pentecost miracle, 2) proclaims the identity, death, and resurrection of Jesus, 3) and calls for repentance, a major condition for receiving God's Spirit.
Even with all the political, environmental and military problems hanging over us, Americans are most concerned about their personal finances. Herbert Armstrong shows from Scripture how your financial problems can be solved!