Serving Two Masters

The congregation at Colossae was being troubled by people who likely once had spiritual understanding but who had become enemies of Christ, having chosen to focus on the physical and temporal rather than the benefits and obligations of their heavenly citiz. . .

John Ritenbaugh, asking the questions "Who are we?" and "Where do we fit in?" examines the process of sanctification, comprising the state we are in because of God's action, a continuous process. The end result is that we will possess a. . .

Contrary to the common idea that the Christian life is one of peace and contentment, John Ritenbaugh explains that it is really a constant, grueling battle against enemy forces such as our own human natures, this evil world, and 'principalities and powers'. . .

When we partake of the cup of wine at Passover, we usually think of Christ's blood shed for sins. However, the cup and its contents have another meaning for us.

A distraction is any event that breaks our focus or attention. Satan's chief stock in trade is the distraction, creating confusion and consternation for all.

John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .

John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neut. . .

Anxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.

If church members are to grow in grace and knowledge and be zealous in producing fruit to God's glory, they need to have their priorities in the right place.

Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.

John Ritenbaugh again warns about the debilitating faith destroying consequences of anxious care and foreboding. If we "put on" (assume the disposition and the way of life of) Christ, we will through continuous practice learn the processes which . . .

Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.

The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.

John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and estee. . .

We must assiduously avoid following the negative examples of our forbears, adding that the promises and blessings were conditional. We, as God's called out ones, have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan the. . .

John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or . . .

True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.

God proclaims a cause-effect relationship between sin and madness, blindness, and confusion of heart. Sin causes blindness, and blindness begets more sin.

The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.

There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.