Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.
It is far easier to conform to the world than to Christ. We must yield to God to renew our minds, living in the spirit rather than in the flesh.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or surfeiting will cause us to lose our mobility or ability to stand, …
We need to resist the lure of the world to pitch our tent toward Sodom as Lot did. Love for the world's ways constitutes enmity for God and His law.
The Christian life is a constant battle against our own human natures, this evil world, and spiritual foes who do not want to see us inherit the Kingdom.
We must avoid following the negative examples of our forbears. We have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan.
The rampant disorder in America may encourage God's people to choose political sides, but doing so may place them in a position of opposing God's will.
The World Economic Forum, has been conspiring for years to establish a globalist New World Order, revamping all the world's institutions.
We must embrace the fruits of the Spirit, preferring God's truth to the deceitful spin, brainwashing, and doublespeak of the world's institutions.
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not privy to God's ultimate purpose for mankind. Paul describes what God is …
We must avoid forgetting the connection between past and present, especially as our forebears had to battle outer and inner enemies of God's truth.
Despite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.
What is the connection between the prayers that ascend to God and the angel hurling the censer down to earth, initiating the seven trumpets in Revelation 8?