Jesus Christ's approach to death should guide our view of death. He considered His death a work of God, not to be regarded with fear or hostility.
God provides comfort, often through members of His church. We have a responsibility to comfort others with words of hope about the resurrection to eternal life.
It is amazing to consider that, despite the fact that every human being will face death, so very few take the time to contemplate it, much less prepare for it. In covering the comparisons in Ecclesiastes 7:1-4, John Ritenbaugh surveys the Bible's attitude . . .
Having faced the perils of life with disturbing regularity, Paul was intimately acquainted with the certainty of death, but being better spiritually educated and experienced than most of us are, he can provide us a positive example ...
The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.
Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.
In this message prepared for the Last Great Day, Richard Ritenbaugh acknowledges that it is a perfectly natural human reaction to fear death. We don't have God's mind on this subject as Christ had and the Apostle Paul had to grow into. Looking at death as . . .
The way men and God look at time and life are very different. But if we come to understand God's perspective, we have a greater chance of living His way!
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, medi. . .
Hebrews 9:27 informs us of the unhappy fact that we are all going to die. Even in death, we should show godly love toward our survivors, which we can do by taking certain legal and organizational steps now to cover this eventuality.
David Maas, focusing on Psalm 90:12, an admonition to number our days in order to get a heart of wisdom, reflects on the stark contrast between God's robust eternity and mankind's fragile mortality. Meditating on the perils of our transitory existence para. . .
John Ritenbaugh, reflecting upon Jesus' reluctance to go immediately to Lazarus, suggests that He intended to impress upon His close friends, Mary and Martha, the gravity of sin's consequences. The example also forcefully illustrates that Jesus (reflecting. . .
Martin Collins, examining Jesus' purposeful delay in going to Lazarus' side as His friend succumbed to death, reminds us that 1) God's delays are always motivated by love, 2) His delayed help always comes at the right time, and 3) God's best help is never . . .
Martin Collins, focusing on the resurrection of Lazarus, examines its impact on Martha, Lazarus, Mary, the Disciples, and on us as well. Christ gently reprimanded Martha for focusing on her own goals, feeling unappreciated and neglected when others did not. . .
Richard Ritenbaugh, asking why Christians should ruminate about sorrow and grief instead of focusing on happy thoughts, reminds us that death and suffering are staple features of the human condition and that we need to learn how to handle grief and loss, t. . .
John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bond. . .
Why did God allow this tragedy? Why do the good suffer and the evil prosper? We want answers to these questions, but Jesus points us in another direction.
Joe Baity reports on a recent UCLA study on human aging in which scientists declared that, regardless of lifestyle or environmental factors, each human being has a built-in biological clock with its own unique expiration date, corroborating the insight Mos. . .
Richard Ritenbaugh contrasts the terms independence and liberty, stressing that although we, through Christ's sacrifice, have been freed from the curse or death penalty of the law, we have not, as most Protestants believe, been freed from law keeping. We h. . .
How many of us go through life with our noses to the grindstone? Real life comes as a result of giving our own.
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