If we overlook God's deliverance or neglect the eating of unleavened bread, we will be unable to perform the putting away of sin that God requires.
In this Unleavened Bread sermon, Richard Ritenbaugh asserts that learning God's way (and unlearning Satan's way) takes a lifetime- spiritually speaking, perhaps the most difficult and arduous task on the entire earth. Over a lifetime, with our cooperation,. . .
David Grabbe, reflecting on the specific hardwiring of our gustatory glands (or taste buds), affirms that leavened bread beats unleavened bread. Throughout the Scriptures, bread serves as a metonym for food in general, or what we need to live—the sta. . .
God gave Israel manna to eat every day for forty years. Today, we have God's Word as our daily bread. Are we taking advantage of it, or are we allowing it to spoil?
Christ's body was not broken, and the bread of Passover, broken so it can be shared, is a symbol of being joined to His sinless life rather than death.
Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
John 6 has always been a difficult chapter to explain. However, within his series on the physical/spiritual parallels in the Bible on eating, John Ritenbaugh shows how clear Jesus' teaching is and what it means to us.
We are to remember that Jesus Christ saw value in us, in our brethren, and even in the people that we do not yet like, to pay the price for all of our sins.
John Ritenbaugh insists that because what we believe automatically determines what we do; it is impossible to separate faith and works. If our source of belief is not grounded in Jesus Christ, we will be held captive to our traditions and our works will be. . .
If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.
God has often used micro metaphors to illustrate macro events. For example, in Isaiah 1:4-6, God compares the whole nation of Israel to a sick patient with an incurable disease, signalling impending captivity. The church has been alternately compared to a . . .
Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.
Sometime in their Christian lives, many people hit a plateau in their growth and go little further. Have we have overlooked the simple principle of "ask and it will be given" spoken by Jesus in the Sermon on the Mount?
Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.
A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.
John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. A. . .
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Martin Collins, examining the scriptures proclaiming Jesus Christ as King of Kings and Lord of Lords, rehearses the horrible trial and crucifixion of Jesus Christ, a mockery of both Jewish and Roman justice, a trial which acquitted an innocent man, only to. . .
Richard Ritenbaugh, reflecting on religious bumper stickers, suggests that they are woefully incomplete in terms of revealing the full counsel of God, which is a little more complex than "believe on the Lord Jesus and you shall be saved." The who. . .
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