Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.

Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.

Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.

The gospels show Jesus observing the Passover at the beginning of the 14th. Should we use the time when He observed it or the time He died as our guide?

On the Day of Atonement, we are to afflict our souls by fasting. We do no work, signifying that we did absolutely no work to attain our salvation.

Selfishness in any form turns Christianity on its head, making a mockery of the many sacrifices that form its foundation and the grace of God that makes it possible.

Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?

Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?

The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.

Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.

John and other biblical authors emphasize that Jesus Christ came in the flesh as a human being. Jesus had to be fully human to die for human sins.

Husbands must be humble (willing to sacrifice), imitating the behavior of Christ, striving to attain reconciliation and atonement with their wives.

What was in Jesus' mind during His final hours as a human being? The Bible shows that Jesus' thoughts were not on Himself or the sins He was bearing.

The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.

Hebrews 10:9 does not say that God's law or the Old Covenant has been done away, but that the system of animal sacrifices has been set aside for now.

Hebrews 9 and 10 clarify the Atonement ritual of Leviticus 16. The author makes no mention of Satan, but says that Jesus bears our sins like the azazel goat.

The brazen altar symbolized total sacrifice. We have to be willing to give up everything, bearing our own individual cross, forsaking all to follow Him.

In taking undue attention off the self, sacrifice (as an act and as a way of life) creates peace, prosperity, cooperation, and most of all, character.

If we submit to God, allowing His spirit to guide us, we can live in the spirit, walking in love.

Here are twelve claims that the Father, the Son, and Their way of life make upon humanity, giving mankind no excuse for its failure to respond to God.

After reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.

Jesus demonstrated the importance of intercessory prayer, a practice urged by Paul for spiritual siblings, family members, rulers, and even enemies.

The story of Abraham's sacrifice of Isaac encourages God's people that they need never doubt God commitment and ability to give them everything they need.

The Scriptures place a paramount importance on sacrifice. Abraham's 'sacrifice' of Isaac confirmed him to the position of father of the faithful.

Ecclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.

Some critical scholars, unable to distinguish between conditional and unconditional promises, mistakenly jump to the conclusion that God cannot be trusted.

With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.

To some, Barabbas is nothing more than an interesting detail in Christ's trial. His presence during that event holds significant implications for us.

In Psalm 22, which prophesies of Christ's suffering, He says 'But I am a worm...." His reference is to a tola worm, which is rich in symbolism and meaning.

Propitiation is the way God and man can be reconciled and experience a profitable relationship.

Jesus calls on us to remember His affliction, including the piercing, the cup, the sour wine, and the gall.

We assess costs and values all the time in our daily lives. We should employ the same process to God's love for us in giving His Son as the sacrifice for sin.

Passover may be the most important festival ordained by God. Not only does it memorialize Christ's death, it also symbolizes our redemption and the covenant.

How do we, as modern Christians, bear our cross as Jesus commands? Christ meant far more than simply carrying a stake over our shoulders!

Psalms 22, 23 and 24 form a trilogy, each part of of which is a Messianic prophecy that tells a part of the Gospel of God's Kingdom.

Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.

The Night to be Much Observed emphasizes that Jesus Christ is the true Torch of Freedom, extricating us from Satan and his multiple deceits.

The Passover sacrifice is basically unconnected with atonement, but represents the peace and security which attends fellowship with God because of His acceptance.

Only those who have fellowship with God can have any hope, understanding, peace, or rest. The world remains under the sway of Satan, unable to live righteously.

Though Passover and Atonement both deal with Christ's sacrifice, several reasons emerge to make Atonement a better fit for the fall holy days.

Physical fasting provides insights to a parallel spiritual process of cleansing and removal of sin. Our High Priest commands us to let go to lighten our burden.

Christ's sacrifice is often not as real as it needs to be, but what He and His Father did for the elect, and ultimately, most of humanity, is priceless

The Passover reminds us of the New Covenant on the anniversary of the Abrahamic covenant God using the original elements of the meal between Melchizedek and Abraham.

Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.

Christian martyrs, convicted by God's truth, having an ardent love for Christ, have attained a special place of honor because of their ultimate sacrifice.

We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.

Much of Protestantism misconstrues the significance of the New Covenant as a 'free pass into Heaven' without paying attention to the Law within the Covenant.

Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.

The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.

The annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.

While there is a handful of common starting places for understanding the azazel, none of them has multiple witnesses of Scripture. We must begin elsewhere.

The Corinthians were in danger of eating and drinking judgment to themselves because they were not being partial to Christ's spiritual Body as a whole.

God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.

All that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.

God 'took pleasure' in Christ's being bruised, not in the pain and suffering that His Son endured, but in the ultimate goal of adding to His Family.

The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.

Reconciliation is the product of a sacrifice to pacify the wrath of an offended person. We must imitate Christ in His approach toward hostility from others.

It is commonly thought that we pay no price for forgiveness, yet Scripture shows that God gives us significant responsibilities to be a part of His family.

While the sacrifice in life or limb is commendable and worthy of honor, to compare it with Christ's work on the stake trivializes Christ's sacrifice.

We must remember what we were and how far God has brought us out of that place, pulled out of the muck and brought into His glory.

Why does it mean to observe the Passover in a worthy manner? It is not about works. It begins with realizing the depth of our sin, yet our focus must go beyond this.

God the Father sent Jesus as the true Savior of the world to heal the sick, to comfort the broken-hearted, and to liberate the captives.

The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.

The movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.

We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.

Hebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.

The sin offering was for sin in general deals with our evil nature, while the trespass offering deals with the fruits of that nature.

The meaning of Romans 3:31 is plain unless one believes that grace abolishes God's law. Justification by faith is based on the law's true purpose.

The Day of Atonement represents both a blood sacrifice for covering/cleansing and a means of removing sin permanently from the camp of Israel.

As God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.

When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.