Christ's body was not broken, and the bread of Passover, broken so it can be shared, is a symbol of being joined to His sinless life rather than death.
Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.
The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
It is our responsibility to glorify God. As obedient children, we bring Him honor; as disobedient children, we bring shame on Him and blaspheme His name.
Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.
On the Day of Atonement, we are to afflict our souls by fasting. We do no work, signifying that we did absolutely no work to attain our salvation.
The gospels show Jesus observing the Passover at the beginning of the 14th. Should we use the time when He observed it or the time He died as our guide?
Selfishness in any form turns Christianity on its head, making a mockery of the many sacrifices that form its foundation and the grace of God that makes it possible.
Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Hebrews 10:9 does not say that God's law or the Old Covenant has been done away, but that the system of animal sacrifices has been set aside for now.
What was in Jesus' mind during His final hours as a human being? The Bible shows that Jesus' thoughts were not on Himself or the sins He was bearing.
The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.
Richard Ritenbaugh, reflecting on the exploration of Lewis and Clark, asks whether we would have what it takes to help in the exploration, such as having health, strength, courage, motivation, observant, patient, and enduring hardships. Our trek to the Kingdom of God requires just as much vigor as Lewis and Clark's explorers. …
Martin Collins, beginning with Pat Wingert's article, "The Incredible Shrinking Bride," decries the short-sighted elaborate planning for a fleeting opulent event at the expense of more important aspects of the marriage covenant. Christ provided a model of a husband loving the bride as his own flesh, sacrificing Himself …
In taking undue attention off the self, sacrifice (as an act and as a way of life) creates peace, prosperity, cooperation, and most of all, character.
The story of Abraham's sacrifice of Isaac encourages God's people that they need never doubt God commitment and ability to give them everything they need.
Here are twelve claims that the Father, the Son, and Their way of life make upon humanity, giving mankind no excuse for its failure to respond to God.
After reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.
Some critical scholars, unable to distinguish between conditional and unconditional promises, mistakenly jump to the conclusion that God cannot be trusted.
The Scriptures place a paramount importance on sacrifice. Abraham's 'sacrifice' of Isaac confirmed him to the position of father of the faithful.
Ecclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.
Hebrews 9 and 10 clarify the Atonement ritual of Leviticus 16. The author makes no mention of Satan, but says that Jesus bears our sins like the azazel goat.
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
God and humankind are very different. God is spiritual, immortal, righteous, holy, and pure. Human beings, on the other hand, have the opposite attributes: physical, mortal, sinful, profane, and corrupt. Martin Collins begins a short series on the subject of propitiation to explain how God and man can be reconciled and …
To some, Barabbas is nothing more than an interesting detail in Christ's trial. However, his presence during that event contains significant implications for us.
In Psalm 22, which prophesies of Christ's suffering, He says 'But I am a worm...." His reference is to a tola worm, which is rich in symbolism and meaning.
Jesus calls on us to remember His affliction, including the piercing, the cup, the sour wine, and the gall.
We assess costs and values all the time in our daily lives. We should employ the same process to God's love for us in giving His Son as the sacrifice for sin.
The Passover sacrifice is basically unconnected with atonement, but represents the peace and security which attends fellowship with God because of His acceptance.
How do we, as modern Christians, bear our cross as Jesus commands? Christ meant far more than simply carrying a stake over our shoulders!
Passover may be the most important festival ordained by God. Not only does it memorialize Christ's death, it also symbolizes our redemption and the covenant.
Psalms 22, 23 and 24 form a trilogy, each part of of which is a Messianic prophecy that tells a part of the Gospel of God's Kingdom.
Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.
Because it happened so long ago, Christ's sacrifice is often not as real to His modern disciples as it needs to be. For some of us, it is reduced to mere fact.
God 'took pleasure' in Christ's being bruised, not in the pain and suffering that His Son endured, but in the ultimate goal of adding to His Family.
Martin Collins, focusing upon the subject of martyrdom, spiritual conviction, and sacrifice, reflects upon the conviction, deaths or sacrifices of Abel, Jephthah's daughter, Stephen and, most notably, the example of Christ. Christian martyrs, convicted by God's truth, having an ardent love for Christ, empowered with God's Holy …
Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
Only those who have fellowship with God can have any hope, understanding, peace, or rest. The world remains under the sway of Satan, unable to live righteously.
We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
Much of Protestantism misconstrues the significance of the New Covenant as a 'free pass into Heaven' without paying attention to the Law within the Covenant.
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
The annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.
The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.
While the sacrifice in life or limb is commendable and worthy of honor, to compare it with Christ's work on the stake trivializes Christ's sacrifice.
God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
Martin Collins, citing several blasphemous newspaper headlines praising various world leaders for being "the savior of the world," contrasts these pretenders to the real Savior of the World. Because He experienced the suffering of the human being, He is able to be a perfect High Priest for us, sympathizing and …
Refraining from work on the Day of Atonement symbolizes our inability to atone for our sins. We, humble and poor in spirit, depend upon God for everything.
It is commonly thought that we pay no price for forgiveness, yet Scripture shows that God gives us significant responsibilities to be a part of His family.
Why does it mean to observe the Passover in a worthy manner? It is not about works. It begins with realizing the depth of our sin, yet our focus must go beyond this.
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
Hebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.
As God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.
The movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.
When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.