Richard Ritenbaugh reflects on the second law of thermodynamics which, emphasizes that, as energy is transformed to other forms, it degenerates into a more disordered state, wearing down into entropy, chaos and disorder—exactly the opposite of the Spiritual creation which transforms us into a more perfect state. As God transforms our mind with the change-agent of His Holy Spirit, it becomes completely renewed and reprogrammed into something everlasting, something God-like, learning to think as God thinks. The Feast of Unleavened Bread provides a formula as to how this process works, putting sin (typified as leaven) out and ingesting righteousness and purity (typified as unleavened bread) in its place. We are to demonstrate righteous behavior in our hands by our deeds and behavior and in our foreheads by our thoughts. Jesus Christ is the Living Bread that we must ingest daily by reading His word and imitating His behavior. As we ingest the Living Bread, we shun worldly behavior and conform to Christ's character. Only when we are conformed to the image of Christ, loving righteousness and hating lawlessness, are we acceptable to our Heavenly Father. As we are progressing through the sanctification process, our carnal natures must become completely displaced by God's Holy Spirit, motivating us to refrain from causing offense, but freely forgiving others as God has forgiven us.
Richard Ritenbaugh, reflecting on the myriad infomercials offering systems and formulae for success, from making money by flipping real estate or improving our golf score, focuses on the winning playbooks of several professional football coaches, drawing the spiritual analogy that we must be willing to be team players, yielding our private ambitions and desires for the good of the team. It is the coach's prerogative to expect that we conform to his playbook. We are obligated to transform or change our game to please our coach. For God's called-out ones, this mandate becomes challenging because the world desperately wants to squeeze us into its mold. It is far easier to conform to the world than to conform to Christ. We must extricate ourselves from the walking dead and yield to God to renew our minds, living in the spirit rather than in the flesh. Four major warning signs caution us that we have come too close to compromising with the world. 1) We discover there is a serious change in our prayer and/or Bible study habits. 2) We find ourselves withdrawing from fellowship with the brethren—tantamount to withdrawing from God. 3) We find ourselves seeking praise from those in the world. 4) We begin to look to the world for solutions to problems. We need to remember that Christ, not our human reason, is the Way.
Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve before their fall. Our suffering is temporal, fleeting, and momentary, as compared to our glory which will be eternal. Though our outer body wastes away, our inner being waxes more powerful. Sadly, we are limited by our mortality and our materialism from seeing the full picture which God has been revealing to us; Paul wants us to take the time to think it though. The whole material creation has been subject to futility; we groan, Creation and the Holy Spirit, both personified by Paul, groan. Nature is not a self-perfecting entity, but an entity subject to decay and entropy. People who do not know God will either worship or destroy the creation instead of worshipping its Creator. Either way, they are slaves to nature, cursed by Adam's sin. We, as God's called out ones, also groan waiting for our redemption into spirit bodies, enabling us to see God as He is. Our groaning is more akin to the expectant groaning of a woman in childbirth, awaiting a new life. Childbirth pangs last relatively for a short time compared to the aftermath blessing. We groan in hope, realizing that our bodies will be delivered in future glory, when we experience adoption into the very family of God, the final trajectory of our hope.
Richard T. Ritenbaugh: As much as we talk, we should all be experts on language, at least the one we grew up speaking. When we were just infants, we began absorbing the broad strokes of our native tongue, and within a few years ...
Clyde Finklea, acknowledging that life is full of good and bad times, directs us to learn the lesson of Ecclesiastes 7:13-14, to rejoice when times are good and to reflect soberly when times are bad, realizing that adversity or suffering is a tool that God uses to create something beautiful in us. Suffering always hurts, just as renovation on an old building involves tearing out something undesirable to transform it into something pleasant and useful.. The apostle Paul developed incredible spiritual strength by being tested to his limits in what he described as a trial or affliction beyond his capability of handling. Later he developed confidence to shake off a poisonous serpent, trusting in God to heal him. What he had earlier described as “burdened beyond our capacity” he later characterized as a momentary light affliction. To mature us, God uses trials to (1) render us capable of comforting others in their affliction, (2) prevent us from trusting in ourselves, but to motivate us to trust unconditionally in God, and (3) enable us to thank God for our newly acquired strength to endure greater trials and challenges. Whatever we face, God is able to provide us the strength to endure, enabling us to exponentially grow spiritually.
Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new world order (a Satanic counterfeit of God's coming Kingdom) in which the sovereignty and liberties of individual nations would be extirpated, replaced by a greatly strengthened United Nations committed to climate change legislation and a Marxist-style redistribution of wealth. In this emerging toxic socio-cultural milieu, God's called-out ones have been warned not to be conformed to the world, but to become transformed into the glorious likeness of Christ. The world view of God's church and the world's view are antagonistic toward each other. The secularist progressive humanist proponents are highly narcissistic, placing human pride and achievement over God's sovereignty, introducing relativism, a philosophical belief that all truth and standards of morality are relative. The consequences of the humanistic mindset (the mindset of the prince of the power of the air) has enervated and sickened the helpless inhabitants of the earth, subjecting them to war, degenerative diseases, and an insane reprobate mind. The entire creation groans for the Millennial Harvest, when God's resurrected saints will assist in administering God's standards of mercy, justice, and peace. When God's Holy Spirit will be poured out on mankind, mankind will rejoice.
Richard T. Ritenbaugh: Romans 12:1-2 summarizes what must occur during the conversion process: ...
Sometime in their Christian lives, many people hit a plateau in their growth and go little further. Have we have overlooked the simple principle of "ask and it will be given" spoken by Jesus in the Sermon on the Mount?
The new man is a consistent New Testament figure. Charles Whitaker shows that he is one who is reconciled to God and has chosen to collaborate with God in creating a totally new mind—one just like Christ's!
The Bible describes many men, but one of the most important is the new man. What is this new man? Charles Whitaker explains that the new man is a creative effort of renewing our minds in cooperation with God.
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
John Ritenbaugh focuses upon our future responsibilities as a priest in God's Kingdom, asking us if we are really preparing for this role. If we are not practicing being a priest right now,we will not be prepared. During the Millennium, the priest will be required to make a large number of mediating sacrifices on behalf of the people, mediating, reconciling, teaching, judging, and saving the remnant of Israel. The primary function of a priest is to assist people in accessing God- so that there can be unity with God. A priest is a bridge-builder between man and God. The sacrifice that God demands is a total sacrifice of time, energy, and service (in short, ones whole life) to that end. Nothing will prepare us to become a priest more than to commit our entire lives as a total living sacrifice.
"ALL have sinned," says the Scripture. What is sin, anyway? And how do we stop it?
The Berean: Daily Verse and Comment
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