Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time . . .
A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.
The situation that faced God's prophet, Jeremiah, and his scribe and companion, Baruch, in the last days of Judah's monarchy was one of depravity and despair. Charles Whitaker explores the historical, cultural, and religious context of the months just befo. . .
A survey of history reveals patterns of human and national behaviors that tend to repeat themselves at certain intervals. Charles Whitaker evaluates the "Axial Period" idea promoted by Karl Jaspers, showing that, more than just events, ideas radically chan. . .
What happened to the northern tribes of Israel after their captivity by Assyria? The Bible tells us where they were driven — and from where they will return.
The frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.
There can be no doubt that the past five centuries or so have been markedly different from the Medieval and Classical periods of Western history. In fact, so much change has occurred in our modern era that some are positing that, since the Renaissance, a S. . .
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
A little-known character from the book of Jeremiah shares the stage with more well-known figures and teaches them a lesson we can learn from today.
Charles Whitaker focuses on the example of faithful scribe, Baruch, in Jeremiah 45:1-5, who has been characterized as a kvetcher or complainer. He was given the message by Jeremiah that God was going to uproot the civilization that he knew, and that he was. . .
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of t. . .
Charles Whitaker completes his discussion of compassion, as referenced in the chapters of Matthew 8 through 10. In response to His Own comment about the scarcity of reapers in the harvest (Matthew 9:37), Christ empowers His disciples to preach and heal, se. . .
John Ritenbaugh, using an analogy of the signers of the Declaration of Independence, asserts that we are on the cutting edge of a tumultuous period, the greatest revolution that will ever take place on earth, when peace and prosperity will come about witho. . .
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