God's Ten Commandments are the divine law and standard that regulate human conduct. As our world testifies, they are still very much needed today!
No part of God's Law has been 'done away'. Jesus came to magnify the law, giving it a far more penetrating, spiritual application. Man flounders without law.
Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
The keeping of the law is a practical response to God, providing us with principles for our lives, establishing our character and implanting God's values.
Even though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
Masculine leadership is demonstrated by men who embrace God's commandments, love and protect their wives, and instill a love of God's truth in their children.
The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
Richard Ritenbaugh points out that the theme of redemption occurs throughout the Book of Ruth. Just as justification and salvation are not one-time events but are continuous processes, redemption is also an ongoing process. Jesus redeemed us with His shed . . .
If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry.
Mike Ford explores the possible physical and spiritual significance of the prohibition to mix wool and linen which appears in Deuteronomy 22:11 and Leviticus 19:19. One explanation seems to come from the consumer protection corner, asserting that mixing fi. . .
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