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God's Law Is Eternal

Sermon by Martin G. Collins

God's law serves as a permanent, perpetual, and eternal guide for moral and spiritual conduct, reflecting the expectations set for Israel and the church. It is designed to enable His people to live as He created them to live. The law, described in Psalm 119 through terms such as testimonies, precepts, statutes, commandments, ordinances, ways, and word, is portrayed as a source of delight, joy, and meditation. It acts as a counselor, a song, an object of love, and a lamp to illuminate one's path. The emphasis falls on its divine origin, its intention for human benefit, its reliability as a guide to living, and its ability to enlighten understanding. The law of God is not temporary or subject to change; it remains steadfast until heaven and earth pass away. Jesus Christ Himself affirmed its enduring authority, stating that not even the smallest part of it would perish. He did not come to abolish the law but to explain and fulfill it, demonstrating how it should be kept in both letter and spirit. Through His teachings, He clarified its deeper, spiritual character, revealing that even thoughts and desires fall under its governance. By embodying the law in His life, He showed perfect obedience, setting an example for all to follow. The law defines sin and reveals human shortcomings, acting as a mirror to show deviations from righteousness. It is not meant to be altered or diminished to accommodate human weakness, for doing so would undermine its power to convict and guide. Instead, it stands as a perfect standard, pointing to the need for grace through faith in Jesus Christ. The law's purpose is not for salvation by works but to lead individuals to recognize their dependence on Him. Its eternal nature ensures that it will be fully fulfilled, ultimately conforming believers to God's will through His Spirit.

The Covenants, Grace, and Law (Part Fourteen)

Sermon by John W. Ritenbaugh

The law of God remains a vital component of the New Covenant, as it is written in our hearts through the work of Jesus Christ. This process requires obedience, coupled with forgiveness, the receipt of God's Spirit, Christ's continual intercession, and access to God's presence. The law serves as a guide for living, providing direction on how to conduct oneself and prepare for Christ's return or one's death. It is not merely a set of rules but encompasses an entire way of life, essential for those who seek to live and function in God's Kingdom and Family. Without the law, individuals would flounder in confusion, lacking clear guidance on how to live righteously. The law of God, in its broadest sense, offers practical benefits to the godly, revealing the specifics of God's nature, character, and purpose far beyond what creation alone can teach. It is described as perfect, complete, and whole, meaning that nothing can be added to improve it as a guide to conduct, and removing any part renders it less than perfect. The law converts the soul, reviving and restoring, turning a person from sin and trouble to a life of holiness. God's law, including statutes, commandments, and judgments, is fair, just, and pure, free from any imperfection or corrupt tendency. It enlightens the eyes, providing light to navigate life's path without stumbling or straying. It cleanses and makes one holy, acceptable in God's presence, and endures forever as an eternal guide. The law illuminates duties and consequences of disobedience, humbling individuals by revealing their errors and sins, leading to repentance and a deeper relationship with God. Scripture emphasizes that all of God's Word, including the Old Testament, is profitable and purposefully written for the church's learning, offering examples of obedience and disobedience, hope, and deterrence from sin. The law of Moses, often cited as authority in the New Testament, continues to hold relevance for Christians, demonstrating that it is not done away with but remains a guide for conduct. Jesus Himself affirms that He did not come to abolish the law but to fulfill its spiritual intent, connecting good works with law-keeping and righteousness. The law must be preached to bring conviction of sin, showing individuals their true state and leading them to humility before God. Without it, pride would prevail, and the path to receiving God's Spirit and being created in His image would be obstructed. Even duties from former ages that are no longer required retain their spiritual principles, magnified by Jesus to be more personal and binding, ensuring that the essence of the law endures as a guide for life.

Our Need for God's Law

Sermonette by Austin Del Castillo

The concept of God's law as the guide for His people's development stands at the center of the message, framed against the backdrop of a decaying society that has abandoned law and order, as described in Isaiah 59:14, where justice is turned back and truth has fallen in the streets. This societal collapse mirrors a deeper spiritual problem: the widespread teaching among mainstream Christianity that God's law was abolished at the crucifixion, replaced entirely by grace and faith alone, allowing believers to remain unchanged while dismissing any concern about qualifying for salvation. This erroneous belief is traced to an ancient ideology called Gnosticism, from the Greek word for "knowledge," which teaches that the physical universe is evil while the spirit realm is pure, and that a fragment of God exists within mankind requiring special knowledge to return to Him. This philosophy, historically linked to Plato and Hellenistic influences on Judea under Alexander the Great, promotes antinomianism, the rejection of God's law or its subjugation to human authority. This Gnostic influence infiltrated the first-century congregations, which Paul specifically confronted in Galatians and Colossians when addressing believers who had come from Hellenistic Jewish backgrounds. Two scriptural principles anchor the case against this false teaching. First, John 10:35 establishes that Scripture cannot be broken or contradict itself, meaning unclear passages must be understood through the light of clearer ones. Second, II Timothy 3:16-17 affirms that all Scripture, inspired by God, equips believers for righteousness, and this same passage notes that Timothy had only the Old Testament available to him, yet it was able to make him wise for salvation through faith in Jesus Christ. This demonstrates that righteous figures like Job, Noah, and Daniel attained salvation through the Old Testament alone. Even Jesus Christ, in His temptation by Satan, relied exclusively on Old Testament Scripture to achieve total victory, proving its enduring power and validity. Matthew 5:17-19 reinforces that Jesus did not come to destroy the Law but to fulfill it, declaring that not even the smallest part of the law will pass away until all is fulfilled, and that whoever breaks or teaches against the least commandment will be called least in the Kingdom of Heaven. Similarly, in Matthew 19:16-19, when asked how to obtain eternal life, Jesus directly points to the Ten Commandments, showing that keeping God's commandments remains essential following acceptance of Christ's atoning sacrifice. Ultimately, God's law functions as the guide to spiritual progress throughout Scripture, not a burden abolished by grace but the standard by which the saints will be judged according to the fruit produced in their lives. Revelation 14:12 confirms this, describing the patience of the saints as those who keep both the commandments of God and the faith of Jesus, underscoring that obedience to His law, though marked by human failure, remains the path toward inheriting a place in God's eternal Kingdom.

Paul: Grace, Law, and Obedience

Sermon by John W. Ritenbaugh

The function of God's law is not to justify or save, for it has never justified a single person before God. Instead, law serves to guide us along a path of life, defining righteousness, love, and sin, while setting standards of conduct. It educates us on a line of behavior that pleases God, but it cannot clear guilt or align us with His standard after we have broken it. Obedience to God's law, though essential, does not accomplish spiritual salvation; its purpose is to direct us safely toward God's purpose. Everyone who is saved will be a keeper of God's laws, as they detail the path He desires for us to follow in preparation for His Kingdom. Breaking these laws, as seen from the beginning with Adam and Eve, has led to trouble with God, necessitating Christ's sacrifice to pay the penalty. Following forgiveness, obedience to God's laws glorifies Him and provides evidence that we have learned our lessons, striving to avoid falling into the same traps again. Paul remains consistent that the law's function is never done away with at any point in a person's life; it always serves to guide one along a safe path to the goal of God's purpose.

'But I Say to You' (Part One): The Spirit of the Law

Sermon by Richard T. Ritenbaugh

The law functions as a guide to righteousness once the Spirit of God is present in a person's life. Without the Spirit the law serves only to identify sin and impose condemnation, acting as a ministry of death that reveals what God considers unlawful and pronounces the penalty of death upon every transgression. When the Spirit is added, the identical law is transformed into an instrument of life and righteousness. It continues to mark sin yet simultaneously supplies the power to mortify sinful desires, put away the old nature, and put on the character of Christ. This transformation occurs because the law reflects God's own mind and character. Through its guidance the Spirit teaches believers how God acts and reacts, broadening the law's application beyond external observance to internal conformity with divine intent. The result is fruitfulness toward God rather than the fruit of death that the law produced when it operated solely in the letter. Jesus affirmed the law's enduring place, declaring that not one jot or tittle would pass until every aspect of God's purpose is fulfilled. He insisted that acceptable righteousness must exceed the external rule-keeping of the scribes and Pharisees, whose traditions had elevated human additions above the law itself and produced only condemnation. True keeping and teaching of the law, empowered by the Spirit, determines a person's standing in the Kingdom. Paul confirmed the same principle: justification comes by faith, yet faith establishes the law rather than nullifying it, fixing the law permanently as the standard by which converted persons measure growth into the image of Christ. Thus the law, when guided by the Spirit, ceases to be a sentence of death and becomes the practical means by which God's children learn to live as He lives.

Liberty Under the Law

Sermon by Mark Schindler

The law functions as a guide by directing the steps of those delivered from the hand of their enemies into the way of peace. Through the indwelling Spirit of Christ the same covenantal laws that once ended in death under the administration of the physical priesthood now form a hedge of liberty and life. This hedge enables believers to live in holiness and righteousness before God all the days of their life, fulfilling the righteous requirement of the law by walking according to the Spirit rather than the flesh. Where the Spirit of the Lord is present, domination by the carnal mind ceases and true liberty appears as the freedom to live as one should, not as one pleases. The perfect law of liberty therefore becomes the standard by which the doer of the word is blessed, preserving those who remain within its boundaries pure for the return of Christ. This guidance stands in direct contrast to the mutinous spirit of bondage that produces chaos and self-serving moral depravity. By abiding in the letter and spirit of the law through the power of Jesus Christ, the children of God exercise the glorious liberty that flows from His anointing to proclaim release to the captives and to set at liberty those who are oppressed.

The Covenants, Grace, and Law (Part Twenty)

Sermon by John W. Ritenbaugh

God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.

The Covenants, Grace, and Law (Part Twenty-Six)

Sermon by John W. Ritenbaugh

Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.

The Bible Does Not Have All the Answers!

Sermon by Richard T. Ritenbaugh

While the Bible does not contain all knowledge, it does contain foundational principles, enabling people to live in a godly, spiritual manner.

Who Claimed Works Justify?

Sermonette by Craig Sablich

Martin Luther, feeling 'God's' (the Catholic church's) standards were too hard to obey, found solace in Romans 1:17 and the idea of 'faith alone.'

Psalms: Book Five (Part Five): Psalm 119 (Part Two)

Sermon by Richard T. Ritenbaugh

Even though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.

Psalms: Book Five (Part Six): Psalm 119 (Part Three)

Sermon by Richard T. Ritenbaugh

The keeping of the law is a practical response to God, providing us with principles for our lives, establishing our character and implanting God's values.

'But I Say to You' (Part Two): Murder and Anger

Sermon by Richard T. Ritenbaugh

Murder originates in the heart. Nothing from the outside defiles a man but originates in the heart governed by carnal human nature.

You've Examined Yourself—Now What?

Article by Pat Higgins

As we strive to follow God's will, His Word serves as an essential guide. Psalm 37:31 reveals the profound impact of this guidance: The law of his God is in his heart; none of his steps shall slide. When God's Word dwells richly in our hearts and minds, as urged in Colossians 3:16, it shapes our thoughts and choices. Ezekiel 36:27 further assures us that His Spirit provides the strength to walk in His statutes and keep His judgments as we obey. Deuteronomy 6:6 emphasizes the importance of internalizing His commands: And these words which I command you today shall be in your heart. This process of memorization and application enables us to measure every thought against His truth, as instructed in II Corinthians 10:5, bringing every thought into captivity to the obedience of Christ. By filling our minds with Scripture, we develop the mind of Christ, learning to think as He does and choosing His way over our own.