Who is the Prophet of Deuteronomy 18? This article takes an in-depth look at this prophecy, showing that its greatest fulfillment is in our Savior, Jesus Christ.
Although by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.
False prophets—including the great False Prophet of Revelation—claim to speak for God, yet reveal themselves in predictable ways. Here is what to look for.
A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
Because of his deeply expressed emotions regarding the decline and fall of Judah, Jeremiah is often called the "Weeping Prophet." He can perhaps also be called the "Complaining Prophet" on account of his two major complaints to God about his nation's situa. . .
Jesus declares that none was greater than His cousin, John, known as 'the Baptist.' Jesus clearly says that John fulfilled the prophesied role of Elijah to come.
A little-known character from the book of Jeremiah shares the stage with more well-known figures and teaches them a lesson we can learn from today.
The Two Witnesses have authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements.
Christ's Two Witnesses will accomplished their work before the Beast kills them. Humanity will feel relief at their death, but stark terror at their resurrection.
To be a prophet of God is no easy task, and it is one that tends to be mentally and emotionally burdensome to the prophet. As Charles Whitaker explains, God desires His people to have an emotional yet entirely rational response—to sigh and cry—. . .
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
John Ritenbaugh reiterates that the "favorite-son status" of Israel was conditional, based upon accepting the terms of their covenant with God. Unfortunately, both ancient and modern Israel have placed their trust in wealth or material things rat. . .
John Ritenbaugh observes that the people to whom Amos addresses have the mistaken assumption that because they have made the covenant with God that they complacently bask in a kind of divine favoritism—God's country, God's people, God's church. God's. . .
John Ritenbaugh focuses upon the watchman responsibility as defined in Ezekiel 33:2 and Isaiah 62:6, consisting of both physical and spiritual aspects. Part of the pastor's responsibility is to carefully observe economic, social, meteorological, and politi. . .
A Statement of Purpose and Beliefs of the Church of the Great God
Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible shows they are not in heaven now! Here is what happened.
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
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