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Elijah and John the Baptist
'Personal' from John W. RitenbaughJesus declares that none among the Old Testament prophets was greater than His cousin, John, emphasizing his extraordinary stature. John fulfilled the prophecy in Malachi 3:1, a distinction shared by no other prophet aside from Jesus Christ Himself, highlighting the significance of his role. Luke records that John, from birth, had God's Spirit, grew strong in spirit, and lived in the deserts until his manifestation to Israel, indicating a life of simplicity and poverty despite his greatness. His dress and diet were distinctive, resembling that of the poorest of the land, and he lived an ascetic lifestyle with his disciples. The Bible positions John's ministry as the starting point of Christ's gospel through his preparatory work. All Judea and many from Jerusalem went out to hear him and were baptized by him in the Jordan River, confessing their sins, showing the widespread impact of his message. The common people considered John a prophet indeed, and even the highest Jewish authorities feared his reputation among the masses. John courageously confronted the establishment's leadership, delivering an unpopular message of judgment to the powerful Pharisees and Sadducees, who rejected him, while tax collectors and harlots accepted his teaching. Herod Antipas, the tetrarch of Galilee, respected John yet feared his growing influence due to his popularity, especially after John publicly opposed Herod's adulterous and incestuous marriage to Herodias. From the beginning, John and Jesus are allied in the salvation scheme, though John is shown as subordinate to Jesus, exemplified by John leaping for joy in Elizabeth's womb in the presence of Jesus in Mary's womb. Jesus identifies John as the Elijah to come, fulfilling Malachi 4:5-6, not as the literal Elijah expected by the Jews, but in spirit and power, turning the hearts of the fathers to the children and preparing the way for the Messiah through preaching repentance. John, the last and greatest of the Old Testament prophets, appeared as one epoch ended and the next began, coming before the great and dreadful day of the Lord, restoring right conceptions about the Messiah and fostering right relationships within human families and the Family of God.
John (Part Four)
Sermon/Bible Study by John W. RitenbaughJohn the Baptist plays a significant role in the unfolding narrative of Jesus of Nazareth as the Christ. His birth was preceded by a messenger, John the Baptist, an event over which Jesus had no control, highlighting the divine orchestration of prophecy. As the forerunner of Christ, John faced scrutiny from priests and Levites sent by the Pharisees, who questioned his identity with the familiar inquiry, "Who are you?" Representing religion and government, they sought to understand his authority, especially since John, a Levite of the family of Aaron and son of the priest Zechariah, was not serving in the traditional priestly manner but preaching in the countryside. John denied being the Christ, Elijah, or the Prophet, though He later quoted Isaiah 40:3, identifying himself as a messenger preparing the way. The delegation questioned his practice of baptizing Jews, an act typically reserved for Gentile proselytes, implying that Jews were spiritually unclean, which they found offensive. Rather than confront them directly, John deflected their question with a soft answer, diverting attention to his true responsibility of pointing to the One greater than himself. John's testimony continued as he saw Jesus and called Him the Lamb of God, acknowledging His destined role. Though he knew Jesus as his cousin, John admitted he did not fully know His true identity until it was revealed to him. His humility shone through when he invited his own disciples to leave him and follow Jesus, voluntarily relinquishing his influence with loyalty and grace. This act underscored his role in preparing the way for the Christ, whose identity and authority were central to the unfolding story of God's revelation to man.
John (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughJohn the Baptist played a crucial role in preparing the way for the Messiah. God revealed to John who the Messiah was, even though the Messiah already knew His own identity. John needed this confirmation to fulfill his mission, and he continued to proclaim and point to the Messiah, announcing Him to the people. Though the popular belief at the time was that the Messiah would not know His own identity until Elijah ordained Him, and that Elijah was responsible for recognizing and revealing the Messiah, John's actions aligned closely with this expectation, yet the people's misunderstanding led them to misjudge the true Messiah. They came near to the truth but fell short because their beliefs were incorrect.
John (Part One)
Sermon/Bible Study by John W. RitenbaughJohn presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.
John (Part Five)
Sermon/Bible Study by John W. RitenbaughJohn and James were related, but still had to have the Messiah revealed to them. God is involved in the details of our lives as well as the great events in history.
John (Part Three)
Sermon/Bible Study by John W. RitenbaughEven many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.
John (Part Eight)
Sermon/Bible Study by John W. RitenbaughThe woman of Samaria is like each of us, initially hardened, self-willed and skeptical when called, but afterwards zealous when enlightened by the truth.
John (Part Two)
Sermon/Bible Study by John W. RitenbaughJohn emphasizes the reality of Jesus as the Logos (a word revealing hidden thought), the manifestation of God in the flesh, emphasizing His preexistence and divinity.
The Elijah Syndrome (Part Three)
CGG Weekly by David C. GrabbeWe can draw several lessons from Elijah, particularly his belief that he was the only one left whom God could use. God is always doing more than we are aware.
The Elijah Syndrome
Sermonette by David C. GrabbeElijah fell into a dilemma of either fearing God or fearing man, and ended up fearing Jezebel rather than God, thinking he was alone in his zeal for God.
Prophets and Prophecy (Part Two)
Sermon by John W. RitenbaughAlthough by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.
Truth and God's Governance (Part One)
CGG Weekly by David C. GrabbeJesus as not a typical revolutionary, seeking to overthrow a human regime, yet the truth He spoke was so radical that He was put to death cruelly for it.
The Sixth Century Axial Period (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.
The Lamb of God
Sermonette by Mike FordThe work of John the Baptist was to introduce his cousin, Jesus, identifying the Lamb of God. We need to emulate His lamb-like characteristics.
The Sixth Century Axial Period (Part One)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.
Now Is the Time
Feast of Tabernacles Sermon by Mark Schindler'Taking the Kingdom of Heaven by Force' has some rather dubious interpretations in the various popular commentaries.
Hebrews (Part Two): Who Was Jesus?
Sermon by John W. Ritenbaugh (1932-2023)If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
Malachi's Appeal to Backsliders (Part Four)
Sermon by Martin G. CollinsAt the end of Malachi, the priests make seven feeble queries, questioning God's providence and His faithfulness, asking what good it does to be godly.
Four Views of Christ (Part 6)
Sermon by John W. RitenbaughChrist provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can navigate our way in this world.
Matthew (Part Three)
Sermon/Bible Study by John W. RitenbaughJesus resisted Satan with the knowledge of God, resisting appeals to vanity, using power selfishly resisting to lust of the flesh, eyes, and pride of life.
Lift Up Your Voice Like a Trumpet
Sermon by Richard T. RitenbaughHardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
Prophets and Prophecy (Part Three)
Sermon by John W. RitenbaughJohn the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
Four Views of Christ (Part 5)
Sermon by John W. RitenbaughLuke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.
Matthew (Part Two)
Sermon/Bible Study by John W. RitenbaughJesus' 28 'missing' years were spent maturing, studying, and gaining life experience to equip Him as a high priest who could relate to human struggles.

Jehu: A Type for Today
Sermon/Bible Study by Richard T. RitenbaughJehu may have been called to save Israel, but he was impulsive and bloodthirsty. Though he destroyed Baalism, he did not restore true worship of God.
Humble Service
Sermonette by Ted E. BowlingJesus modeled the practice of foot-washing to demonstrate the need to be submissive to one another, to serve one another, including those who betray.
Matthew (Part Sixteen)
Sermon/Bible Study by John W. RitenbaughMatthew 11 focuses upon the ruminations of John the Baptist, who, even though he was close to Christ, may have misunderstood the nature of Christ's mission.