Elijah and John the Baptist

'Personal' from John W. Ritenbaugh

Jesus declares that none was greater than His cousin, John, known as 'the Baptist.' Jesus clearly says that John fulfilled the prophesied role of Elijah to come.


John (Part 4)

Sermon/Bible Study by John W. Ritenbaugh

The apostle John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh.


John (Part 3)

Sermon/Bible Study by John W. Ritenbaugh

Even many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.


John (Part 13)

Sermon/Bible Study by John W. Ritenbaugh

The myriad opinions of the crowd concerning Jesus were all conditioned from their perspectives and traditions, but hardly ever from God's perspective.


John (Part 1)

Sermon/Bible Study by John W. Ritenbaugh

John presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.


John (Part 5)

Sermon/Bible Study by John W. Ritenbaugh

John and James were related, but still had to have the Messiah revealed to them. God is involved in the details of our lives as well as the great events in history.


John (Part 8)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh focuses upon the encounter of Jesus with the woman of Samaria, perhaps an exemplification of the entire unconverted world, but also symbolic of a church, initially hardened, self-willed and skeptical when called out of the world, but afterwards zealous and energized when enlightened by the truth. As Jesus …


John (Part 2)

Sermon/Bible Study by John W. Ritenbaugh

John emphasizes the reality of Jesus as the Logos (a word revealing hidden thought), the manifestation of God in the flesh, emphasizing His preexistence and divinity.


The Sixth Century Axial Period (Part Two)

Sermon by John W. Ritenbaugh

Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.


Prophets and Prophecy (Part 2)

Sermon by John W. Ritenbaugh

Although by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.


The Elijah Syndrome (Part Three)

CGG Weekly by David C. Grabbe

We can draw several lessons from Elijah, particularly his belief that he was the only one left whom God could use. God is always doing more than we are aware.


The Elijah Syndrome

Sermonette by David C. Grabbe

Elijah fell into a dilemma of either fearing God or fearing man, and ended up fearing Jezebel rather than God, thinking he was alone in his zeal for God.


Truth and God's Governance (Part One)

CGG Weekly by David C. Grabbe

Jesus as not a typical revolutionary, seeking to overthrow a human regime, yet the truth He spoke was so radical that He was put to death cruelly for it.


The Lamb of God

Sermonette by Mike Ford

The work of John the Baptist was to introduce his cousin, Jesus, identifying the Lamb of God. We need to emulate His lamb-like characteristics.


The Sixth Century Axial Period (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.


Now Is the Time

Feast of Tabernacles Sermon by Mark Schindler

Mark Schindler, reflecting on the 1946 movie , The Best Years of Our Lives, as American drama film about three servicemen trying to piece their lives back together after coming home from World War II, only to discover that they and their families have been irreparably changed. The struggle that these veterans encountered has …


Prophets and Prophecy (Part 3)

Sermon by John W. Ritenbaugh

John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.


Four Views of Christ (Part 5)

Sermon by John W. Ritenbaugh

Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.


Malachi's Appeal to Backsliders (Part Four)

Sermon by Martin G. Collins

Martin Collins, acknowledging that the conclusion of the Old Testament as we have inherited from the Latin Vulgate does not have an upbeat ending, but instead ends with a threat of a curse, reviews the seven feeble queries made by the priests, questioning God's providence and His faithfulness, asking what good it does to be …


Lift Up Your Voice Like a Trumpet

Sermon by Richard T. Ritenbaugh

Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.


Matthew (Part 3)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was required, there would be fewer baptisms. Every thought, every attitude, every …


Prophets and Prophecy (Part 1)

Sermon by John W. Ritenbaugh

A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.


Matthew (Part 2)

Sermon/Bible Study by John W. Ritenbaugh


Humble Service

Sermonette by Ted E. Bowling

Jesus modeled the practice of foot-washing to demonstrate the need to be submissive to one another, to serve one another, including those who betray.


The Sovereignty of God (Part Three)

Sermon by John W. Ritenbaugh

Those who have made a covenant with God can be corrupted unless they make a concerted effort to know God, realizing He has the right to do as He pleases.


Matthew (Part 16)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because receptivity of this word is not a given- especially if one has not yet been …