David C. Grabbe: According to The National Institute of Mental Health, between 5 and 12.5 percent of Americans have at least one phobia. Phobias are the most common mental illness among ...
Martin Collins, reminding us that God has designed the human condition to be governed by a series of life-or-death choices, focuses on the life-choices of Gideon as a source of encouragement to us all. Gideon, whom the writer of the Book of Hebrews included in the "Faith Chapter," began his life as a coward, became a conqueror, and ended a compromiser, all the while needing continuous assurances from God to bolster his flagging faith. Gideon wondered 1.) whether God really cared about him, 2.) whether God knew what He was doing, 3.) whether God would take care of him and 4.) whether God would keep His promises. To this anxiety-laden man, God demonstrated His faithfulness and forbearance, in stark contrast to Gideon's continuous tests and childish demands, disturbing traits that some of us also display. We must learn that God always keeps His promises and cares for us so much that He is willing to chasten us to bring us to life-saving repentance. As His workmanship, we receive God's personal attention, guiding us through the baby steps needed as He strengthens our wobbly faith, giving us increasingly more abilities as the scope of our tasks increases. As God answered all four of Gideon's questions in the affirmative, He will do the same for those who are going through faith-testing trials. As God incrementally built Gideon's faith, allowing him to prove it privately before he would take a public stand, God will do the same for us, knowing that our frame is weak and frail, totally helpless without the power of His Holy Spirit.
Austin Del Castillo, affirming that correction is something that children and adults find odious, points out that paradoxically the friend who offers constructive correction helps us mature and grow more than a 'friend' who ignores our faults. The very reason we are called into God's Church is so he can mold us into members of His family. It should be a given in our thinking that we must be corrected for much of our walk in this life with our Maker. The Lord loves whom he chastens. Yielding to the correction we receive from Scripture, the ministry and our brethren brings a wholesome sense of humility, needed to learn and overcome. If we harden our hearts to protect ourselves from hurt, as the lyrics of the Simon and Garfunkle song "I am a Rock, I am an Island," we render ourselves impervious to feeling compassion and to the ability to mature psychologically and spiritually, cutting ourselves off from the very ebb and flow of life, turning us into craven cowards, candidate for the Lake of Fire. We must cry out to God to soften our petrifying hearts, realizing that the antidote to the fear of repentance caused by pride is godly humility and the willingness to be set on the right spiritual course. The only rock we should cling to is Jesus Christ.
Mike Ford, reflecting upon the high prevalence of 'snowflakes' (i.e., anxiety-ridden young people) needing a safe place, exemplified by the Yale girl shrieking for a safe place from Halloween costumes, and Harvard snowflakes, terrorized by having to pay library fines, contends that we have never experienced such fearfulness in pre-adults. A major contributory factor of this snowflake syndrome was the self-esteem movement of the 1960's, which brainwashed young people into thinking they were unique and special. Today's parents, refusing to teach their offspring responsibility, turning them over to government-controlled daycare at a young age, are turning the current generation into packs of violent savages. The family has been under attack since the 1960's, leaving in its wake a new normal of narcissism and irresponsibility. The youths Shadrach, Meshach, and Abednego had no fear of trial because they feared God more than raging fire. The antidote to fearfulness is God's Holy Spirit, destroying cowardice with a sound mind and a good work ethic.
Martin Collins, asking why Christians must endure such horrendous persecution and struggle, asserts that Paul warned in Acts 5 that the church would always be in danger of deception from within and opposition from without. "Opposition from without" in Peter's time came from the evil oppression incited by the Pharisees and Sadducees. Paradoxically, with the beginning of persecution, the Gospel spread exponentially beyond Jerusalem, much to the frustration of the Jewish leaders, consumed by jealousy and fear of losing power. The more the church is persecuted, the more of a witness the church will become. Angelic ministers even the playing field by limiting the threat from unscrupulous and power-hungry religious leaders bent on protecting their turf. Christians can always expect new challenges, and must never be content with standing still, but must be pressing on to spiritual maturity. God allows a great deal of agonizing suffering to His church, but His will is definitely destined to prevail. Christians cannot fully mature without the full counsel of God, embodied in the Old and New Testament, enduring persecution and thorns in the flesh.
John Reiss: As Part One concluded, we were considering the fact that, despite our society’s general squeamishness about executing cowardly deserters, God has declared that He will cast the cowardly into the Lake of Fire (Revelation 21:7-8). ...
John Reiss: Last year, my wife and I went to Shipshewana, Indiana, a town with a large Amish population, and while there, we took a tour of the Menno-Hof museum, which recounts Mennonite/Amish history. ...
Human beings are fearful folk. All kinds of strange phobias have been documented, and some people are so timid that they jump at their own shadows when caught unaware. Yet, our fears can have far more serious consequences. Pat Higgins shows that the Bible warns that the wrong kind of fear is sinful and could keep a person from entering God's Kingdom.
Though we are surrounded and sometimes buffeted by numerous difficulties, trials, and threats, God is always faithful to provide what we need to endure and overcome them. Keying in on I Corinthians 16:13, Mike Ford illustrates what we must do to persevere through the tough times ahead.
Even though a Christian's potential in God's Kingdom is so wonderful, it is still necessary for God to motivate His children to reach it. John Ritenbaugh begins his series on Christian motivation by expounding the fear of God.
Bravery or courage is a character trait Christians need to possess. Many servants of God have had to face severe trials and hardships, and having a brave heart will help us to get through these tough times.
Having knowledge of God's law is not a guarantee of spiritual success or growth. Only those motivated to use the law will experience growth and produce fruit. The fear of God is the first element of motivation, ranging from reverential awe to stark terror. Fearing God leads to a determination not to bring shame on God's name or offending and hurting the relationship between God and us. We have to, like Nehemiah, who in his determination not to offend God, developed self control, refusing to conform to the corrupt practices of the world, unlike the procurator Felix, who cowardly capitulated to the tyranny of the majority.
John Ritenbaugh takes issue with a misguided teacher in the W.C.G. who claimed that fleeing is nothing more than a "cop-out," using Psalm 91 as his proof-text. Many biblical examples, including Jesus, David, and Jacob all fled for their lives in a prudent common sense move(proving that discretion is often the best part of valor.) On the other hand, Noah, Lot, and Enoch received forcible nudges from God. Scriptural hints seem to indicate a literal location (Revelation 12:13, Isaiah 42:11, Isaiah 16:3-4) for a refuge protecting a remnant of the church. God wants us to use both faith and common sense, recognizing that God's purpose may run counter to what we may think is best for us.
John Ritenbaugh asserts that prophecy seems to be a well-orchestrated, interdependent series of events moving toward the logical intervention of Jesus Christ. The events that unfold—of a scope as massive and deadly as the Great Flood, a time when no flesh would be saved alive—seem to call for spectacular intervention and protection. God has the ability to protect and save in a variety of methods, but one has to consider both the practical and biblically outlined purposes for intervention, protection, and prudent escape (Psalm 91). Christ promises to deliver from the hour of trial only one remnant of His end-time church (Revelation 2:10; Ezekiel 5:3).
John Ritenbaugh characterizes chapter 12 as the "rise of the opposition," outlining the rising suspicions on the part of the Jews, the prejudiced blindness and the active investigation, countermanded by Jesus response, making claims to His authority, His courageous defiance, and His bold attack. In the first several verses, it is clear the disciples were not stealing corn (Deuteronomy 23:25) nor were they breaking the Sabbath as David had not broken the Sabbath when he ate the showbread on the Sabbath when he was fleeing from Saul, nor do the heavy priestly duties (normally work forbidden by lay members) violate the Sabbath. Human need takes precedence over human custom. Jesus didn't break the Sabbath, but he did break extra-legal fanatical human custom applied to the Sabbath apart from God's Law- those foolish prohibitions proscribing healing and alleviating human misery. Interestingly, Jesus did these miracles in a courageous, but nevertheless a discreet manner, asking his clients not to publicize these events, but nevertheless, as a humble servant [not yet a conquering hero- nor certainly a brawling instigator of incendiary riots], demonstrating humane application of the Sabbath law to the Jews and the Gentiles, having universal application. His motives were misconstrued by the opposition, accusing Him of using demonic powers. Christ warns us that following His way of life will bring persecution. Our spiritual gifts and skills (discerning skills to distinguish good from evil) we must continually use so they don't degenerate. When we cannot make this distinction any longer, we have, in essence committed the unpardonable sin- candidates for the Lake of Fire. The well-spring of good (as well as evil) stems from the heart, producing the fruit of good (or evil) works and good (or evil) words. [NB: This series of Bible Studies from 1981-82 is incomplete.]
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.