Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms, replaced by God's Eternal Kingdom. The sea is depicted as a destructive power, spawning four terrifying beasts. The fourth beast, corresponding with the image of the mixture of clay and iron in Daniel 2, displays the coming of the lawless one (or man of sin) accompanied by a hopelessly corrupt state in the image of the little horn. Regardless of the emergence and decline of kingdoms, God rules history and ultimately rules in the affairs of mankind. The saints, who will receive intense persecution from the little horn, will ultimately reign with Christ, the Son of Man, a title Jesus used to explain His preexistence, and to teach that He must suffer, to teach that a person must be joined to Him in order to be saved, and to teach about the final judgment.
Martin Collins, asking us to ponder God's promise to support and save us in our trials, reminds us of the biblical examples of deliverance of Shadrach, Meshach, and Abednego. Nebuchadnezzar evidently did not like the end of Daniel's interpretation of his dream, desiring that more, or perhaps all, of the image should have been gold. Nebuchadnezzar's jealousy or the jealousy of his cohorts evidently led to the conspiracy against Shadrach, Meshach, and Abednego. When the commands of a secular state conflicts with God's commands, we face the same dilemma as was faced by these three brave Jewish men. Even though rulers have been appointed by God, their disregard for God does not give us license to follow suit or rationalize ourselves into dangerous compromises. Like Shadrach, Meshach, Abednego, and Daniel who realized that God is sovereign, thoroughly knew the Scriptures, and were willing to die for their convictions, we must exercise our spiritual convictions rather than our preferences. Do we require other people to stand before we take a stand? Are our beliefs non-negotiable? Must we be assured of victory before we stand? Do we live what we claim to believe? Do others see that we live these beliefs consistently? Do others see our faith in action? Are we prepared to say that going against these convictions constitutes sin? God stands with His believers in their trials. Nebuchadnezzar's refusal to acknowledge God's sovereignty led to insanity, madness, and psychotic behavior. The Most High rules and has the last word; all sins will be eventually judged. America's pride will be destroyed because its leaders have arrogated to themselves that which only applies to God. This behavior makes them beast-like. When man turns away from God, God gives them up to a base, perverted, degenerate, and reprobate mind with wicked, obsessive desires, far, far worse than any natural beast. If we humble ourselves, not arrogating God's glory, He has promised to exalt us.
Martin Collins, reminding us that Daniel had received wisdom, influence, and health from God, also points out that God placed Daniel in a position of greater influence after He exposed Him to greater danger. God is sovereign over our lives in every circumstance, enabling us to cope with anything the world and Satan can throw at us, giving us the promise of the power to endure. The book of Daniel, written partially in Hebrew and part in Aramaic indicates that God intended the message to both the Hebrews and the Chaldeans, substantiating the authenticity of this document. The circumstances surrounding Nebuchadnezzar's fearful dream set the stage for God's revelation of His power, plan, and prophetic intentions (through His servants) as well as the foolishness of astrology. Daniel, despite the fearful events, kept his focus upon God and didn't arrogate any powers to himself, but humbly acknowledged and thanked God for the wisdom and power. Because of Daniel's faith and his fervent prayer, God revealed the contents of the dream, providing a witness to Nebuchadnezzar and his idolatrous nation that God is absolutely sovereign over time and ultimately controls the outcome of all worldly events, predicting the fate of Babylon (the prototype of all world empires), the Medo-Persian empire, the Graeco-Macedonian empire, and the Roman empire, partly strong and partly fragile. Because of the precarious colloidal mixture of iron and clay at the end of the age, it will be extremely difficult for things to hold together. Thankfully, God's everlasting Kingdom having Jesus Christ as the capstone or cornerstone) will bring an end to these competitive, fractious, arrogant, and evil worldly systems, which have degenerated over epochs of time, using technology to swap greatness and magnificence for raw power and control. God always plans ahead for the protection of His people.
After showing that today's Europe is far from "Beastly," John Ritenbaugh speculates on the identity of the Woman depicted in Revelation 12. Is she, as the church has dogmatically taught in the past, the church itself—or is she another prophetic entity that we can see active in the world today?
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time of the end.
John Ritenbaugh, focusing upon Matthew 17:13 and clearing up some misconceptions about the resurrected Elijah coming before the arrival of Christ (a mission fulfilled totally by John the Baptist in Christ's time), cautions us to apply duality of prophecy carefully and cautiously rather than indiscriminately. With this admonition in mind, the sermon focuses upon a major world event even secular historians have termed a dramatic axial period, occurring within the sixth century B.C. -a time faithfully described by the prophets beginning with Jeremiah- a time sometimes referred to as the time of the Gentiles- reckoned to be the origin of the present Babylonic system or world order. Paradoxically, this system has been embraced and perpetuated by the modern house of Jacob. A new axial period, beginning with the testimony of the two witnesses, will again turn this world upside down, replacing the present decadent Babylonian system with God's government.
Richard Ritenbaugh explains the symbolism of the seven golden lamps (Zechariah 4:2; Revelation 1:20) as seven churches empowered by an abundance of oil (a symbol of God's Spirit, Zechariah 4:6), manifested as works or fruit. Zerubbabel, finishing the physical Temple, serves as a type of Christ, who finishes the spiritual one. The seven stars, lamps, and eyes appear to be interchangeable, representing the churches, the messengers of the churches, or the spirit of the churches (Revelation 1:16, 20; 5:6).
Richard Ritenbaugh reiterates that the Kingdom of God or of Heaven has past (Hebrews 11:13), present (Hebrews 12:22), and future (Hebrews 12:28) aspects. The Kingdom parables primarily provide instruction for the present aspect, a time when struggle and suffering are part of the mix (Matthew 11:12). The first parables of Matthew 13 reveal Satan's battle plan to: (1) attack in the early stages of development, (2) infiltrate with secret agents, (3) cause the church to grow large and worldly, exceeding God's prescribed limits, and (4) corrupt by false doctrine, destroying the relationships between the brethren. These parables describe the last quarter century in the church of God.
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time to prepare for Christ's second coming. We cannot allow ourselves to become surfeited with the world's distractions, being lulled off to sleep as the foolish virgins, wasting our precious time. We need to exercise steadfast faithfulness, exercising vigilance as we approach the Day of the Lord in order that we don't let it take us by surprise. Living righteously on a continuous basis will put us in the right attitude, keeping us prepared for this event, causing us to properly have love for His appearing. Sorrow, fear, anguish, and dread characterize those who are unprepared.
This article, the last in the series, explores the fourth world-ruling empire of Daniel 2. Explained further in Daniel 7 as a terrifying beast, this empire and its "horns" play a role down to the return of Christ!
Richard Ritenbaugh describes how the Greek Empire under Alexander the Great and his successors fulfills the imagery in Daniel 2.
In part two of Nebuchadnezzar's dream in Daniel 2, Richard Ritenbaugh shows how the Bible reveals the identity of this second great world empire.
Nebuchadnezzar's image has always held a certain fascination with students of Bible prophecy. What do the various parts mean? How does it relate to the end time? Richard Ritenbaugh explains the image and its prophetic implications.
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having Christ at the head installed beginning with the seventh trump when He will unleash the power of His Kingdom against the kingdoms of the world. Those who hear the good news of the Kingdom of God and respond to it (entering a covenant with God to become a part of it) are in the process of being built into a spiritual house that is also a royal priesthood (2 Peter 2:9). This royal dynasty will govern a holy nation bearing governmental rule over the earth as kings under Christ.
Why is the world's best selling book held in awe by some, in passive discredit by others, and understood by virtually none? Why do the many churches of traditional Christianity disagree about what the Bible says? Have you ever PROVED whether, as the book itself purports, it is the authoritative Word of the Creator God?
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