Many longtime students of the Bible have trouble accepting that the Great Harlot of Revelation 17 could be God's people, Israel. However, John Ritenbaugh shows that God's Word frequently paints unfaithful Israel in this light because she has consistently p. . .
Most of us are living in the midst of the end-time manifestation of Babylon the Great. We can resist its influence if we understand what makes it so attractive to human nature. John Ritenbaugh explains what makes the Mystery Woman tick and why God judges h. . .
Any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing a single scripture to determine the doctrine. When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary ad. . .
The Seventh Commandment—prohibiting adultery—covers the subject of faithfulness. Unfaithfulness devastates many aspects of family and society life.
In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.
Who is the Woman of Revelation 17 and 18? John Ritenbaugh explains that this fallen Woman displays no religious characteristics but instead acts as a city or nation involved in the politics, economics, and culture of its time. What nation fits the symbolis. . .
It is absolutely impossible for lust to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.
The Great Harlot of Revelation 17 has intrigued Bible students for centuries. John Ritenbaugh explains her peculiar characteristics and tackles the questions, "Is she a church?" and "What does it mean that she is a 'mother of harlots'?"
Revelation 17 depicts a fallen woman astride a beast, drunk with the blood of God's saints. Whom does this image represent? "Christian" history makes the answer plain!
Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we wi. . .
The world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
John Ritenbaugh, on the opening chapter of Lamentations, Jerusalem, personified as a widow who has had to endure watching the destruction of her family, must also endure the mocking, derisive scorn from the captors. Although the United States, like Jerusal. . .
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God cou. . .
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
Richard Ritenbaugh insists that a raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him. Because God has redeemed us (purchasing us with an awesome price), we must becom. . .
The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
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