Like the fable of the scorpion who stings the frog carrying him, our carnal nature is set, causing us to act in destructive ways. Repentance begins with changed thinking.
The apostle Paul describes the Christian life as a process of change: from the old man to the new man. Human beings, though, typically resist change because it is difficult. Bill Onisick provides advice on how we can make the process of change more organiz. . .
John Reid asserts that if we understand that the "heart" represents what we are, who we are, and how we conduct our lives, then the condition of our spiritual heart should be of the utmost importance to us. The condition of our heart (our inner a. . .
A great deal of confusion exists—even among professing Christians—about true conversion. Contrary to many who teach it, confessing the name of Jesus is not how the Bible defines a converted person. ...
John the Baptist is the first of God's messengers to address repentance in the New Testament. ...
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .
John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon H. . .
John Ritenbaugh insists that from observing the intricacies of creation, we can learn about the orderly, purposeful, and providential mind of God. The butterfly provides valuable analogies to illustrate our conversion and transformation from mortal to immo. . .
John Ritenbaugh insists that the New Covenant was designed by God in order to circumcise the heart, making it possible for God's laws to be permanently written in our hearts and reflected in our behavior (Hebrews 8:10; 10:16). External rites such as circum. . .
David Grabbe, reminding us that a major focus of John the Baptist's ministry was a call to repentance and turning to righteousness, a focus that Jesus Christ and the Apostle Paul reinforced and magnified. Curiously, in main-stream Protestantism, repentance. . .
Now that we have considered the two main Old Testament words for "repentance," we can look at the New Testament Greek word metanoia. ...
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every s. . .
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheles. . .
Beginning with the Feast of Pentecost in AD 31, God opened salvation to those of any human language He chose to call. The miracle of languages seen in the apostles demonstrates ...
John Ritenbaugh focuses upon God's management of mankind. God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers (Proverbs 12:1) to pursue a certain course of action, sometimes against their wi. . .
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .
Reflecting on surgical procedures to eradicate cancer, Richard Ritenbaugh observes that every last cancer cell has to be totally destroyed in order to save the patient. Likewise, sin must be excised with the same sustained, relentless aggression. Like the . . .
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