Like the fable of the scorpion who stings the frog carrying him, our carnal nature is set, causing us to act in destructive ways. Repentance begins with changed thinking.
The apostle Paul describes the Christian life as a process of change: from the old man to the new man. Human beings, though, typically resist change because it is difficult. Bill Onisick provides advice on how we can make the process of change more organiz. . .
John Reid asserts that if we understand that the "heart" represents what we are, who we are, and how we conduct our lives, then the condition of our spiritual heart should be of the utmost importance to us. The condition of our heart (our inner a. . .
Some in Antioch believed the preaching of the persecuted Christians, and they not only agreed with the teaching but also changed or transformed their lives.
John the Baptist is the first of God's messengers to address repentance in the New Testament. ...
The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
Our natural carnal human nature (our heart, Jeremiah 17:9) is committed to values that are destroying us spiritually. These are values derived from family, religious, and cultural traditions—old wine that cannot go into new wineskins. Conversion invo. . .
John Ritenbaugh insists that from observing the intricacies of creation, we can learn about the orderly, purposeful, and providential mind of God. The butterfly provides valuable analogies to illustrate our conversion and transformation from mortal to immo. . .
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .
John Ritenbaugh reiterates that the standards one lives by are not installed at birth, but absorbed through culture and education. Conscience, defined as "man's moral intuition which passes judgment on his own moral state," when applied to the Bi. . .
Kim Myers, asking us "How long do we think we have to live before Christ returns?" reminds us that God handpicked us for a specific purpose, just as He did Abraham, Isaac, Jacob, Noah, and their extended families. God also handpicked second-gener. . .
David Grabbe, reminding us that a major focus of John the Baptist's ministry was a call to repentance and turning to righteousness, a focus that Jesus Christ and the Apostle Paul reinforced and magnified. Curiously, in main-stream Protestantism, repentance. . .
John Ritenbaugh, reflecting on John 1 and John 3, indicated that both John and Jesus spoke on topics that evidently opened new vistas of understanding (clashing with established tradition), even though the teaching was well established in the culture. Bapt. . .
The New Covenant was designed by God to circumcise the heart, making it possible for God's laws to be written in our hearts and reflected in our behavior.
Now that we have considered the two main Old Testament words for "repentance," we can look at the New Testament Greek word metanoia. ...
Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
Can a Christian commit a sin, and still be a Christian? Or would this be 'the unpardonable sin'? Or would it prove he never was a Christian?
God's people need spiritual lips, not carnal lips speaking Hebrew. The angel told Mary that she should call her son Iesous, which is not a Hebrew name.
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .
Christ emphasizes that the internal, weightier matters, which change the heart, take precedence over external ceremonial concerns that don't change the heart.
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